4th Sunday of Advent
This weekend we come to the last Sunday of the Advent season. In our churches we light the last purple candle leaving the white candle for the Midnight Mass of Christmas Day. It’s only in this last few days before Christmas that we begin to hear about the “Christmas story” itself. For the past weeks we have been preparing ourselves to greet the Lord, when he comes. Now we prepare to remember how he first came, by listening to the prophecies of his coming, and by listening to the stories of scripture about the events before Jesus birth. In the first reading for this Sunday Ahaz sounds like the great model of faith. We are taught not to tempt God by asking for signs to prove our faith. If we got those signs we wouldn’t have faith! God, speaking through Isaiah, invites Ahaz to ask for a sign–any sign from God: “Let it be deep as the nether world, or high as the sky!” Ahaz refuses saying, “I will not ask! I will not tempt the Lord.” Good for Ahaz, he is showing great faith in God.
He doesn’t want any proofs from God; he doesn’t want to test God–or so it seems. He will not ask for the sign; he will not put his and the nation’s security in God’s hands. But God decides to give a sign anyway: “The virgin shall conceive and bear a son and shall name him Emmanuel.” The promise found in Scripture will be fulfilled. By referring his readers to the scriptures, Isaiah reminds us that believers do well to put confidence in the word of God in order to sustain hope and strengthen faith in discouraging times such as we are in these days. God enters into our world: it’s a world where plans don’t always work out and where people have to adjust to the reality presented to them at the time. We meet Mary in the Gospel for who had been prepared for the coming of the Messiah. She has received the angel’s greeting, and his strange news, and accepted her role in God’s plan Matthew is well planted in his Jewish tradition. He shows that from the very beginning of his gospel. Joseph was betrothed to Mary; Mary’s pregnancy turns Josephs world and his plans upside down.
Instead of exposing her, he “decided to divorce her quietly.” He was a “righteous man” and he will protect Mary from being publicly dishonoured. He is not vengeful and, though wronged, displays mercy. After his dream when the angel told him do not be afraid Joseph took his wife into his home. The world God chose to enter was one of poverty, hard labour and political and military oppression. God took a big chance being born among us especially in those circumstances. Surely there must have been neater options for God, to make the saviour’s path and work a bit smoother. But who has a “smooth path” through life none of us that’s for sure? It’s good to know that Emmanuel, “God with us,” chose to be with us his people who live in the real and messy world. God is with us in the mess of our daily lives! We began Advent with the cry, ‘Come, Lord Jesus’. We will end it with the joyful Christmas call, ‘God is with us! Our Advent journey has asked us to: stay awake to the coming of God, as well as preparing ourselves to receive the Lord, and to receive him with faith and love when he comes.As we look forward to the Christmas Celebration there is much to be thankful for even in our messy world with all its problems. The real message of Christmas is about God’s loving kindness, his compassion, his mercy, and his abiding, living presence with us who is Jesus the son of God Emmanuel who is God with us.
Fullerton T 