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RELIGION LITURGY AND LIFE

Archive for the month “November, 2024”

1St Sunday of Advent

This weekend we begin our advent journey for 2024, everything goes from hopeful green of ordinary time to the penitential purple of Advent. Last Sunday we celebrated the end of the Church’s year with the Feast of Christ the King. Now one week later we start all over again as we bless the advent wreath and light the first purple candle. Advent is the season that brings us back to the ancient longing of the human race for the coming of one who would bring to this world liberation from sadness and the fulfillment of perfect peace. As we know in our world there is so much sadness and very little peace as a result of this we continue our prayers for peace in the world.

In the first reading this Sunday Jeremiah looks forward to the coming of one who will save God’s people, one who acts with honesty and integrity Jesus was the one he was talking about . In the second reading St Paul encourages the people of Thessalonica in their following of Christ. He prays that their love will grow and that their hearts will be ‘confirmed in holiness’  so that they would be blameless in the sight of God. In the gospel reading   Jesus is clearly fretful about the future as he paints a bleak picture of the end of the world. There is talk of nations in agony, of bewilderment, of people dying of fear, of the power which menaces the world.   It is a nightmare view of total disaster that “will come down on every living man on the face of the earth”.  Given that vision of ultimate collapse, it is hardly surprising that it might drive people to drink! Being sober and awake might not seem very attractive in the face of such catastrophe.  Yet that is Jesus advice to us: “Stay awake, and be ready praying at all times for the strength to survive all that is going to happen” so that we will have  confidence before the Son of Man.   

This Gospel is for our time as much as any other when we have so many countries at war as well as all the crazy things that are going on in world politics. The Gospel also encourages us to do two things which are difficult to hold together: to be honest with ourselves about the way things are going, and at the same time not to lose hope in the future. The danger is that we see the terror clearly, and don’t see the reason for the hope that is within us at all. Given the muddle we’re often in, Jesus has to convince us as he tells us about the future that is really liberating. The way he does that best is through the example of his own life. Advent reminds us that we don’t walk alone into the future whatever it holds for us. We look to the past to reassure ourselves here and now as we go forward. When we look we see how far-reaching God’s love is for all of us no matter who we are.  The Advent readings are a rich tapestry of images cantered on the truth that God has come among us and will come again. Our Advent invitation is to prepare the way for  the lord so we can welcome him as Emmanuel – God with us at Christmas.

Feast of Christ the King

This weekend we celebrate the feast of Christ the King on the last Sunday of the Churches year. The Feast of Christ the King was established by Pope Pius XI in 1925 as an antidote to secularism, that is a way of life which leaves God out of a person’s thinking and has us living life as if God did not exist as we all know God does exist and we see this throughout history. In this feast  we profess our common belief: Christ is King to the glory of god the Father.. Our Gospel reading for this Sunday has Jesus before Pilate. Jesus turns his interrogation into a meeting of souls. It is an encounter that impresses Pilate deeply; encounters with Christ are bound to change us in some way.  Jesus refuses to answer Pilate’s charge of kingship directly. He states that his kingdom is “not from here” (John 18:36), which Pilate interprets to be an affirmation that Jesus is a king.

Jesus also puts the question aside as something Pilate claims, and instead offers the idea that he is a witness to the truth (18:37).In the reading from John’s Gospel  which is also part of the Good Friday Passion Narrative we see  this conflict is described in terms of the “truth” that Jesus  has brought from his Father: “It is because I speak the truth that you cannot believe me”.  Jesus urged the people of his time as he encourages all of us in our time to find the truth of our calling to be “a light to the nations,” showing the world the life and joy of people who are living according to all they have learned from Jesus.  The kingdom of Christ, is  a kingdom of charity and peace. We remember that the Kingdom of God exists in every home where parents and children love each other. It exists in every region and country that cares for its weak and vulnerable people. It exists in every parish that reaches out to the people of the parish without looking at who they are or what they can contribute .  The King we celebrate this weekend is the Son of God who walks the dusty roads of our daily lives finding the weak, the ill, the oppressed, the ones whose hearts are wounded, the ones whose minds are confused by the things that they see going on around them.

Jesus finds all kinds of people as he journeys with us along the dusty roads of life, he finds ordinary folk as well as the elite, the powerful as well as the weak and he invites all of us to walk in his ways as we prepare to start again as we begin the churches new year next Sunday. We remember that the kind of kingship that Jesus talks about places a different emphasis on all earthly kingdoms and empires, from Imperial Rome right to today. It topples the world’s values and overturns the concepts of power and majesty and replaces them with a kingship of service of god and one another. Sometimes we fall short, but Jesus always calls us back with forgiveness. He asks us to recommit ourselves to service wholeheartedly as we prepare spiritually  in  Advent for Christmas .

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