ASH WEDNESDAY
We start our annual journey of repentance and conversion for 2025 with the Ashes of Ash Wednesday. The readings and the ashes call on us to change our lives in the spirit of conversion and renewal. There is a big question for all of us as we begin lent will the ashes of today help us to realise that we should have a change of heart and mind as we seek spiritual renewal in Lent, each individual will have the answer to that question for themselves. All of us will have many opportunities to strengthen our spiritual lives during the 6 weeks of lent as we ponder what our faith really means to us as individuals and as a community. Ashes hold deep symbolism in the Church, representing both our mortality and the need for repentance. This powerful symbol finds its roots in the Scriptures, where ashes were used as a sign of mourning and repentance. In the Old Testament, ashes were often associated with expressions of grief and sorrow. Job, for example, sat in ashes as a sign of his deep mourning and repentance before God.
The prophet Daniel also fasted and covered himself in ashes as a way of seeking God’s mercy and forgiveness for the sins of his people. These practices served as a visible reminder of our need to turn away from sin and return to God. On Ash Wednesday, we receive ashes on our foreheads as a sign of our own personal need of conversion and renewal of heart and spirit. As the priest or minister applies the ashes, they say the words, “Remember that you are dust, and to dust you shall return.” This solemn reminder prompts us to reflect on the brevity of life and the importance of living in accordance with God’s will. The ashes are a call to return to god and let go of the things that hinder our relationship with God and embrace a life of holiness.
In the First Reading –Joel 2:12-18: The Lord urges a heartfelt return to him with fasting and repentance, highlighting His gracious and compassionate nature, Slow to anger abounding in love. A communal fast is called, involving everyone, with priests pleading for mercy, leading to God’s compassionate response as he had mercy on the people. In The Responsorial Psalm – Psalm 51 we hear that each person in acknowledging their own sinfulness, implores God’s mercy. As all of us seek a renewed heart and spirit, with God’s presence in our lives and the restoration of the joy found in salvation. The Second Reading tells us that we are called to be reconciled with God. Christ bore our sins to make us righteous as we Embrace God’s grace, for now is the time of salvation. As ambassadors of Christ we are called to be reconciled to him and through this reconciliation we are called to be reconciled to one another.
In the Gospel reading from Matthew Jesus emphasizes the importance of sincerity in the practice of faith. He advised against performing acts of charity, prayer, and fasting for public admiration, as such actions lack true spiritual value. Instead, he encouraged discreet and private expressions of faith, assuring that God, who sees everything that is done in a quiet prayerful way, will duly reward genuine devotion. Lent is all about moving forward in a spirit of conversion and prayerful return to god that is the spirit of metanoia. So the Church asks us at the beginning of Lent to renew our own lives through the great spiritual works of prayer, fasting and almsgiving, and to listen to Jesus’ advice in today’s Gospel. On ash Wednesday the ashes are a call for us to change our lives and how we live them. We begin our journey for lent 2025 and we receive the ashes as a sign that we are willing to return to god who says return to me with all your heart and we do that in a special way during this holy year of hope.
Fullerton T 