Fullerton T

28th Sunday in Ordinary Time

This weekend we pray  especially for peace in the Holy Land as we remember all those who lost their lives as a result of the terrorist  attack on Israel. This event has shown that  Hamas has no respect for the lives of the people Israeli, Palestine or anyone else. The attack was barbaric and there is no justification for the violence that it has brought to the people of the region. In the first reading this Sunday Isaiah presents a vision of hope for the People of God. There will be a banquet of immense proportions on the Lord’s Mountain. The spirit of the people will be redeemed and there will be salvation from reproach, from tears,  and the  terror of death. The message of the reading is good news especially these days when the news is so horrific especially coming from the Holy Land.

In the Gospel reading for this Sunday we hear about the king sending his servants out to call all those who were invited to come to his son’s wedding but none of the invited guests would come.So the king told his servants to go out and invite everyone on the road to come to the wedding feast.  Jesus tells the parable because his ways doing and saying things had been criticized by the “the chief priests and the elders of the people.”  They rejected him so now he turns to  everyone on the road and he welcomes the outcasts the poor, the sinners, and the outsiders. Matthew emphasizes, not only the importance of the meal, but the urgent need we have to respond to God the fathers  invitation to his feast.  In the parable those who did respond to the invitation,  did so with enthusiasm and joy. They knew a good thing when they heard it and grasped it immediately, filling the banquet hall just as the king had wanted for his son. Today all of us who say we are Christians are also invited to the wedding feast and this is a pointer towards our participation in the life of the Church where we are now as well as pointing to  eternal life in heaven. This weekend’s parable reminds us that God’s invitation is his gift to us, and it is freely given so that we can accept or ignore it.

We are invited to a feast of great joy and we need to make sure that others feel welcome to join us on our journey to the feast, especially those who don’t get invitations to feasts very often if at all. Those who gathered in from the highways and byways had no claim on the king who really is God our Father. We, too, have no claim on God, We do not merit God’s invitation on our own. It is a grace the father  lovingly offers to each and every one of us. Hopefully all of us will be able to accept the invitation to come to the feast and enjoy it when we get there instead of being like the invited guests who did not come to the wedding feast who were left behind.

27th Sunday in Ordinary Time

This week we began  the month of October and on Wednesday the Synod opened in Rome. There are many varied opinions on what this synod may do and what it might change but through all of this we need to pray and trust in God. This Sunday St. Paul tells us in the Second Reading that we should not worry and that we should pray to god for our needs and as a result of our prayer the peace of God will come to us and guard our hearts and our thoughts in Christ Jesus. This Sunday  we are back in the vineyard and the first reading and the Gospel are all about grapes and the wine that comes from them.  Our first reading, from the prophet Isaiah, speaks of God planting, caring for and protecting a vineyard. The vineyard is a symbol for the people of Israel and God’s loving care for them.

The people  the vineyard come to know God as the creator of all; the one who delivers them from slavery; their guide and protector in the desert during times of physical and spiritual testing. The gospel reading is also the story of the “tenants” and here again we are invited to be with them. We must however understand their frame of mind. In many cultures today “tenants” are poor people who are harshly treated by their landowners – and  Jesus would have been on their side. The tenants in the parable are very different. In the original context the tenants in the story represent “the chief priests and elders of the people”.  In the parable the “tenants” become angry when they are reminded that the vineyard has been leased to them and they must be accountable for what they have done or not done with it. Their anger grows ever more violent as the story develops, they want to own the vineyard rather than to work there and help the vines grow and produce grapes that aren’t sour but sweet.

Through the parable of the vineyard Jesus reprimands the “chief priests and elders of the people” gathered around him.  He focused on the unfaithful people who, by their sin and failure to listen to the prophets, had brought God’s anger down on them. Jesus’ reference to the killing of the King’s only Son was not lost on the Pharisees. They had already decided to kill Jesus who claimed to be the Son of God. Jesus’ words enraged them, and their hearts were further hardened against Him and it all ended up at the Cross of Calvary on Good Friday. As we know Calvary was not the end as we are talking about the parable in 2023 and we are called to take note. We normally like to think of ourselves as the new tenants of the vineyard who have taken over from the old tenants  the scribes and Pharisees  who failed to produce good fruit. That is true. But in taking over that inheritance we have also taken over the responsibility that goes hand in hand with it.

Harvest time is the time for us to reflect  on how much fruit we really are producing.  We should ask ourselves What part have I in the Lord’s vineyard. What part do I play in building God’s kingdom in the world? So today as we listen again to this parable we are called to go out to play our part in the lords vineyard. To be workers rather than the owners to nourish the vines of other people’s faith by our words and deeds so that as a result of our efforts they may produce much good sweet grapes that produce sweet wine.

26th sunday of ordinary time

This weekend we begin the month long synod on synodality being held in Rome during October which is the first of 2 synodal meetings the next will be held in 2024. There have been many arguments on various things that people believe this synod will do or not and those people will find that they are wrong as our God is a God of surprises. Above all else we have to pray that all those who are at the synod will have wise heads and give proper consideration to all the points raised in the meetings that will take place. In our Gospel reading for this weekend we hear the story of the two sons. The first son, who said no to his father but who went and did what his father wanted. And then the second  son, who says yes to the father but does not deliver . The first son “thought the better of it.” He was open to change. The second son was set and closed. The ability to change one’s mind is essential to all healthy relationships.  

A mind that is closed, whether from pride, stubbornness or stupidity, tends to destroy all relationships, e.g., when we refuse to admit a mistake, when we are unwilling to apologise and change our ways, when we persist in prejudice against a person or group, when we think we know it all when we don’t.  Jesus surprises the people around him by responding favorably to the actions of the tax collectors and prostitutes who may have gotten it wrong at first but have since repented and come back.   Too many of us are down on ourselves for our past lives. Many of us can truthfully say, “I have made mistakes.” But we are here now. We are doing our best to follow the Lord. We try our best to receive the strength of Christ, the power of the Gospel, and integrate this into our daily lives. This Gospel passage points out something very important about faith and religion. Sometimes the terms faith and religion are taken to be the same. But they are not at all the same. The difference between them be seen more clearly if we speak of religious practices rather than religion. There is of a close relationship between religious practice and faith.

 Religious practices have to be based on and animated by faith It is easy to say that we are going to do something to please someone. If we really want to honour our God, we must find ways to do the will of God. Sometimes it won’t be easy, sometimes it will put us out.  The Lord calls us to a living faith whereby we enter into a living relationship with God. That involves something more than adherence to a system of ideas or obedience to a collection of rules or the practice of certain rites. It requires an authentic desire to follow Christ, whatever the costs to us material or otherwise. Through this parable of “the second chance,” grace is given to enable us “to change our minds.” We can start anew. This parable is Good News indeed, for those who think it is too late to change, or can’t change. Jesus  who tells this parable to us today assures us we have his help to redirect our lives – to say “Yes” to the God who calls and enables us to change our hearts and our minds in order to bring about his kingdom in our world where we are today.

26th Sunday of Ordinary Time

This weekend we begin the month long synod on synodality being held in Rome during October which is the first of 2 synodal meetings the next will be held in 2024. There have been many arguments on various things that people believe this synod will do or not do and those people will find that they are wrong as our God is a God of surprises. Above all else we have to pray that all those who are at the synod will have wise heads and give proper consideration to all the points raised in the meetings that will take place. In our Gospel reading for this weekend we hear the story of the two sons. The first son, who said no to his father but then went out and did what his father wanted. And then the second  son, who says yes to the father but does not deliver . The first son “thought the better of it.” He was open to change. The second son was set and closed. The ability to change one’s mind is essential to all healthy relationships.  

A mind that is closed, whether from pride, stubbornness or stupidity, tends to destroy all relationships, e.g., when we refuse to admit a mistake, when we are unwilling to apologise and change our ways, when we persist in prejudice against a person or group, when we think we know it all when we don’t.  Jesus surprises the people around him by responding favorably to the actions of the tax collectors and prostitutes who may have gotten it wrong at first but have since repented and come back.   Too many of us are down on ourselves for our past lives. Many of us can truthfully say, “I have made mistakes.” But we are here now. We are doing our best to follow the Lord. We try our best to receive the strength of Christ, the power of the Gospel, and integrate this into our daily lives. This Gospel passage points out something very important about faith and religion. Sometimes the terms faith and religion are taken to be the same. But they are not at all the same. The difference between them be seen more clearly if we speak of religious practices rather than religion. There is of a close relationship between religious practice and faith.

 Religious practices have to be based on and animated by faith It is easy to say that we are going to do something to please someone. If we really want to honour our God, we must find ways to do the will of God. Sometimes it won’t be easy, sometimes it will put us out.  The Lord calls us to a living faith whereby we enter into a living relationship with God. That involves something more than adherence to a system of ideas or obedience to a collection of rules or the practice of certain rites. It requires an authentic desire to follow Christ, whatever the costs to us material or otherwise. Through this parable of “the second chance,” grace is given to enable us “to change our minds.” We can start anew. This parable is Good News indeed, for those who think it is too late to change, or can’t change. Jesus  who tells this parable to us today assures us we have his help to redirect our lives – to say “Yes” to the God who calls and enables us to change our hearts and our minds in order to bring about his kingdom in our world where we are today.

25th Sunday in Ordinary Time

In this weekend’s gospel story  we hear about the Laborer’s in the vineyard. As unskilled workers, they lived day to day just above the poverty line. In areas where such workers got employment, they got   together in a common area known to employers called  the marketplace that acted as their gathering area. The employers sought the workers out, hired them only for the day, and paid them the same night . Day laborers in the vineyard objected to the amount of pay the owner gave them as the first was paid exactly the same as the last one denarius. This tense image rode against the popular view of the Kingdom as a peaceful feast of the faithful in paradise. Jesus told this story to emphasize how the Kingdom differed from people’s  ideas and expectations what people expected and the actual kingdom of God were two very different things.  

According to Jesus, the faithful, even those who practiced faith all life long, did not earn the Kingdom. The Father gave his children the Kingdom as a gift. The pay issue scandalized Jesus’ followers the most, however? Imagine the most dedicated and hard working were paid the same as the others. And they were paid last! Beyond the question of money lies the question of social treatment. The owner treated those who worked for only an hour as he would treat his own family. Those hired at dawn were treated as mere workers. The owner gave greater honor to those who worked the least by paying them well and paying them first. The owner belittled those who worked all day long by paying them so little and paying them last. And, when the workers grumbled, the owner rebuked them in public. No wonder they gave him the “evil eye.” If our  ways of thinking and judging are truly far from the Lord’s way, then we have some adjustments to make!

Perhaps we  need to work harder in the areas of forgiveness, mercy, and generosity, to name a few. Maybe the answer lies in the first reading for today: My ways are not your ways; my thoughts not your thoughts. In other words the ways of God are not always in sync with what we want to do. So often in the scriptures, God has a totally different way of approaching things to most of us. To think as God thinks requires openness and a broad vision, free of self-pity and selfish brooding. It takes a habit of gratitude. It means sitting down and reflecting, “What does God want me to do in this  or that situation?” It takes courage, humility and grace to act this way. The parable of the  workers in the vineyard is the Lord’s call to all of us  who have received Him in word and sacrament to share generously with all people  what we  have received and that means sharing our resources and our time.

All of us share equally in the task, whether called early in the morning or late in the evening, we are called  to be the workers in the vineyard who  build up the kingdom of God in this  unjust and often times hard world. When we focus upon the needs of others, even if they encroach upon our rights, we give  ourselves for the Kingdom. Our work  becomes more honest and our leadership will then lead others to Christ. Ultimately, service means sacrifice. What are we willing to give up for the Kingdom of God as we proclaim the good news in what we do and say for others where we are in 2023 ?

24th Sunday in ordinary time

As we come to another weekend we have many people and things to pray for. We remember the people of Morocco after the devastating earthquake as well as the flood hit areas of Libya. We pray for the people of these countries as well as all those involved in the rescue efforts. Our Gospel reading for this Sunday is all about forgiveness. The parable of the unforgiving official is told in order to underline our need for forgiveness. When the king calls his court officials to audit the accounts, one shows a deficiency of ten thousand talents, a colossal sum of money. The sum is deliberately extravagant, running into millions of pounds, to heighten the contrast with the few pounds owed to the official.  When the king orders the sale of the debtor and his family into slavery, the official pleads for time. The king feels sorry for him and decides to remit the whole of the vast debt.  

The official, however, learns nothing from his experience, for he refuses to give a colleague time to pay a trifling debt; instead, he has him thrown into prison. When this heartless behaviour is reported to the king, the grant of full forgiveness is withdrawn and the unforgiving official is thrown to the torturers. What do we learn from this parable about showing mercy? The saying goes that the mercy we show to others will also be the mercy that  will be shown to us . We often forget that God showed us mercy In the same way that the king showed mercy to  the official!  If we think we do not need the mercy of God we need to stop for all of  us need forgiveness  and mercy in one way or another. I am sure you have found yourself in a situation like I have where it was difficult to forgive someone who offended you all of us have been in that situation at some time in our lives. Forgiveness can be very hard sometimes, and for this reason it takes a long time before we bring ourselves to forgive those who sin against us  especially when it might be  someone we trusted a lot.

In this Gospel Jesus tells us that God’s forgiveness has necessary limits, but perhaps these are just the limits we set by what we do and say. The unforgiving slave brings judgment on himself by treating his own forgiveness as a license to bring judgment on others which it was not. He thus transforms a merciful king into a vengeful judge by his actions. The problem lies not with the king, or even by analogy with God, but with the world the slave insists on constructing for himself, under which terms his fate is now set.  The moral of the parable is that God is merciful and forgiving to those who practice mercy and forgiveness. The cost of human forgiveness is insignificant compared with the cost of Divine forgiveness. Let us ask the Lord for forgiveness for all our sins. Let us also forgive all those who have sinned against us in word or deed because that is what our father in heaven asks us to do in this gospel story. Let us pray that the lord will show us his loving mercy and grant us his saving help as we move forward in faith and hope.

23rd Sunday of Ordinary Time

In our Gospel passage for this Sunday St Matthew recounts Jesus’ instructions to the disciples about how they should deal with a brother who does something wrong. This same instruction applies to us and our dealings with other people in the here and now of today. This passage is very different from those of the two previous Sundays. They were dramatic stories, marked by deep emotions and with deep implications for the characters involved. This is a very practical common-sense teaching on that most common and most prosaic of community problems – conflict. It is a great wisdom teaching which continues to be valid for us in our own time. Management has become a science today, and Jesus teaching stands for us as a model of how to “manage” conflict in any situation.  

It is the duty of the disciple we are told  to point out the error and even if our correction might not be well received. St Matthew wants to let the Christians in his community know how to deal with those who drift away from the teaching of Christ or blatantly contravene the commandments.  Matthew chooses those words of Jesus which most stress the authority and the competence of the Christian community, the Church, to deal with these cases: Whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.  However, there are some safeguards built into this teaching on reproving those who go astray. Jesus says that first of all you must have it out with him alone. This might lead to a speedy solution and the person’s good name is preserved. Yet it seems  from the gospel reading that the only sanction is that the person be excluded from the community of the Church.

That is surely the meaning of the words: treat him like a pagan or a tax collector treat him as an outsider. But in considering such matters we must be very careful; for getting all worked up about the behavior of someone else  can frequently be a sign of something else, something much closer to home.  Encountering the truth about another person and ourselves is daunting  because it makes us face up to the other person and ourselves and the weaknesses that are part of us and all we are. We may try to make others a function of our egos, but it fails. Rather than enter the struggle, in many cases we ignore it. Sadly in some things that have taken place in the Church this seems to have been what has happened as people did not enter the struggle to put things right at the time they happened. In a society where individualism prevails, people  usually “mind their own business’: But together all of us  form a community of faith and love.

That spirit of love, concern, and caring characterizes the members of Christ’s Church. Our human relationships mirror our relationship with God sometimes good  often times not so good.  And this is why the Lord tells us today that when we make the decisions that ultimately matter about how we are going to use the lives we have been given, we must trust, not in the authority of men who believe they know God but in the wisdom and the authority of the Christian community as a whole. We have to open our hearts and our minds as we listen to the voice of the Lord as He speaks to us.   We should not be afraid to encounter the truth about ourselves and others as we deal with the world around us these day’s knowing that Jesus is making the journey with us .

22Nd Sunday in Ordinary Time

In our Gospel Reading this weekend we see Jesus starting to prepare his Apostles for the journey he must make to Jerusalem which ends up with Jesus on the Cross. In foretelling his sufferings and death, which took place some months later, Christ intended to prepare his disciples and other followers for  the severe crisis of faith that would hit them after the crucifixion. He also took the occasion to remind his disciples, and all the others of what their attitude to suffering and death should be. He told them, and us too, that we must be ever ready to accept sufferings in this life, and even an untimely death if that should be demanded of us, rather than deny our Christian faith. Peter is appalled at this prospect and tries to deflect Jesus from the path that lies ahead and yet it was peter who was crucified as well. After having declared Jesus to be the Christ, a title associated with victory and glory, Peter now denies that Jesus must suffer. Peter wants to banish suffering from the agenda; Jesus brings the subject to the forefront of the conversation as he knew he would suffer and give up his life.

Jesus faced suffering which could only be conquered if it was accepted If the suffering was to pass, it had to be endured. He faced rejection which could be transformed only if he assented to it. He told them “For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it”. The way of the cross which Jesus followed in Jerusalem was one which passed through streets and markets, by houses and palaces, by windows and doors. While it happened people went about their business not giving the procession to calvary a second thought and here we are in 2023 giving this reading a second thought. There are so many people who are suffering from so many things and situations in our communities these days and for many there seems to be no end to the suffering that they are going through mentally or physically. As Christians we live in the assurance that our own particular way of the cross does not go unnoticed that Jesus is there with us helping us bear the cross.  Remember the story of the footprints in the sand their was only one set of footprints in the picture.

As Jesus was carrying the person in the story, anyone who has a cross to bear is the person in that story being carried along the long and hard road of suffering by Jesus. Jesus notices and understands  what we are going through and he is our companion along the way he is our strength and our shield; his power is mighty and we see it most of all in our weakness. If the cross we carry is the price to be paid for love, then carrying it is love in action and I know many people who are actually carrying the cross today paying the price for the deep love they have shown to their families and friends.  It is enough for us to know that all our sufferings large or small were nailed to the Cross on that first Good Friday through the love that God the Father had to send us his Son to be with us for all time.

21st Sunday in ordinary time

These days we are preparing for the re opening of the local schools and the return of the pupils after the holidays. The children and parents out there are wondering what will happen and how things will go. We keep our teachers and our school going children and their families in our prayers as the youngsters return to School. This Sunday in our gospel reading Jesus asks the apostles “who do you say the Son of Man is?” Jesus was in Caesarea Philippi in the north eastern corner of Palestine. There no one would not look for Him. He had much to teach the twelve before He could leave them this was quality teaching time. So, He put the question to them that went to the heart of the matter, “Who do you say I am?” Peter acting as spokesman for the others told Him He was “the Son of the living God” Peter confesses the deep mystery of Jesus, who is the Christ and the Son of God.

In the light of this inspired confession, Peter is chosen to be the rock or the foundation on which the Church is built.. Peter received the gift of being the leader of the Church When Jesus told him “ you are Peter and on this rock I will build my Church” And the gates of the underworld can never hold out against it and the apostolic succession has continued from that time right until; today. Peter was first among the apostles, first among those who were called to proclaim the Kingdom of God on earth. Peter took the leadership of the Church at Pentecost. After he, the apostles and Mary, received the Holy Spirit, Peter led everyone out to the Temple and began preaching the good news to the people. After Saul became Paul, after the persecutor of the primitive Church accepted Jesus Christ, Paul spent three years in the desert reflecting on his experience of the Lord on the Road to Damascus.

He then went to Jerusalem to receive Peter’s blessing and commission to bring the Good News of the Gospel to the world.  We do not know how Peter got to Rome. We know that he was there, though. We know that Peter died in Rome, crucified upside down. The excavations under the Basilica of St. Peter revealed a tomb with the words, Here Lies Peter. We also know that when Peter died, the charism he was given to lead the Church remained active in Rome. The ones who took his place, St. Linus, and those who followed him, St. Cletus, St. Clement in the Apostolic succession. Peter’s job was to use the ‘keys of the kingdom’ to unlock and release the reign of God’s grace into the world. This is true even today with the successors of Peter right down through the ages.  In this work of faith, decisions have to be made for the whole community of the church. Here, Matthew’s words about ‘binding’ and ‘loosening’ have nothing to do with the forgiveness of sins.

They are a kind of pledge that the sincere and honest decisions of the Petrine Ministry have divine backing. It does not mean that these decisions are the best or most perfect ones. Discernment and decision-making are part of the job of being faith filled disciples finding the way of the Lord; of being the living presence of God in the world where we live. All of the successor’s of Peter he rock are recognized as having received the  same charism that the Lord gave to Peter to lead the Church and this has passed down through the centuries.  Peter is a lot like us. We really want to believe, to become the presence of God for others, but we don’t always seem to be able to do it. We have great moments of faith and moments in which we are deeply in tune with the heart of God. We also have moments when we fall back into narrow and harsh ways that cannot hold the power of God’s love.But the Gospel reassures us that, in spite of our weakness and the many ways in which we may be found wanting, God is still close to us and faith is a journey, not a destination. So let us continue our Journey as we go forward together in faith to our heavenly homeland that is our final destination.