This weekend our gospel story tells us not to be afraid but for many they are scared and afraid as we come out of lockdown after the last 12 weeks. It is certainly true that life will be changed not ended for all of us as we come out from the lockdown in the coming weeks. The Gospel message is quite simple Jesus tells us not to be afraid He does not disguise the truth that his disciples and all of us will be confronted by those who threaten, bully and intimidate others into submissive agreement. In the first reading Jeremiah refuses to be intimidated by terror from every side. That doesn’t mean that the terror doesn’t get to him it means that he has no intention of allowing the terror to write his script and dictate who he is. Jeremiah has been abandoned by all his friends who now try to discredit him. He is thrown into prison for his preaching, and the army council threatens him with death if he doesn’t change his tune.
But Jeremiah refuses to be bullied into agreement because he believes that “the Lord is at his side, a mighty hero”. What keeps Jeremiah sane amidst all this persecution is the profound belief that God cares for him. And, less spiritually, the frank hope that God will clobber all his enemies in good time! Not only does Jesus want his disciples to refuse to submit to the merchants of death, he tells them not to be afraid of them: “Do not be afraid of those who kill the body but cannot kill the soul.” What our Lord said to His Apostles applies to all Christians including you and me in the practice of our faith. By the very fact of living our faith day and daily openly and fully we are apostles especially during these weeks of the pandemic when we cannot be together as the Church. So today we think of all of those who have given us an example by living their lives in faith in difficult circumstances. These may be parents family members or people we have known we all have people who have shown us the way of faith.
So as faith filled people Jesus teaches us that our only source of freedom and strength is the goodness of our heavenly Father a goodness that is mediated through Jesus himself as well as through good people and beautiful flowers. Furthermore, the discovery of this goodness carries with it the solemn obligation to pass on one’s blessings through concern for others. We must look for the goodness in life and learn to count our blessings as we pass them on to other people. As we emerge from our lockdown there are many things that are changed or will be changing but we stop and thank God for all that we have and all the blessings that have come to us over the last 3 months of lockdown. We also remember all the families out there who have lost family members during the lockdown that God may console them at this time. May be people of courage in the days and months ahead as we remember the words of Jesus when he told us do be not be afraid.
This Sunday we celebrate the feast of Corpus Christi in some places this celebration took place last Thursday. It seems so strange that we have been unable to receive the greatest gift from God the Blessed Sacrament of the Eucharist during the corona virus instead we have been making a spiritual communion but that is not the same. let us remember the importance of receiving the Body and Blood of Christ! The Body and Blood of Christ is an eternal testament to the unconditional love of God for us. Throughout history, this love has been shown to the people of God by God, over and over again, as partially described in the first reading from Deuteronomy. The second reading from 1 Corinthians reminds us that receiving the Body and Blood of Christ is the participation in the life of Christ and that we are one body. In the Gospel passage according to John, Jesus tells the Jewish crowds and us that he is the living bread,
that the living Father sent him, and that we have life within us because of these things. We are spiritually alive and eternally connected. When we see the Eucharistic Bread, we believe that it is Jesus who is there with us: such is our faith in the Eucharist the bread of life. We are thus in the presence of the Resurrected One, He who has conquered death and who is now in Heaven, in the Glory of the Father! Only God can have a Heart so full of Love that he invites us in this way to contemplate him with the eyes of faith, for our eternal happiness, for his own Glory, forever and ever! Not only as individuals does Christ call us to store up eternal heavenly treasures, as opposed to earthly treasures which decay, but we are also called as a people to live virtuous lives. Sadly, we see the moral decay in our own time. By following in our Lord’s footsteps, Christians over the centuries have sacrificed greatly, in a labor of love, for their faith and their Christian way of life. Then as now, it begins with each individual humbly asking God to show the way and to provide the strength needed to follow in His footsteps. Gathered at the Eucharist even through the webcams we bring our prayers to God especially during this COVID19 Pandemic.
We each have our own needs. Friends are sick. Kids need work. The person who has been in our lives for so long has died. There are so many other needs as well and we bring our prayers to church because they remind us of our need and they raise our hope in God. We have this hope because God has rescued us and continues to rescue us time after time. Our relationship with God has produced fruitfulness, satisfied our longings, and brought us peace. Because of God’s faithfulness, we give thanks, offer sacrifice, and once again present our needs on this feast of Corpus Christi knowing that we will be heard by the Father in heaven who loves us with an everlasting love and does not give up on us or let us down.
From Ash Wednesday to Easter Sunday we have travelled the 40 days of Lent and from Easter Sunday until Pentecost we have travelled the 50 days of Easter we have now come to part of the Churches Year that is called Ordinary Time. This year for want of other words Ordinary Time is a Lot Less Ordinary as we emerge from the COVID 19 pandemic with changes made to so many things. This weekend we celebrate Trinity Sunday which is all about the triune god Father, son and Holy Spirit. The Father is equal to the Son and the Son is equal to the Spirit three in one and one in three we hear this in the breastplate of St. Patrick. The 4th century St Patrick, with a brilliance that we Irish are justly celebrate found in the three leaf shamrock rising from the one stem an image of the Trinity. The feast of the Trinity goes back to 12th century England and St Thomas a Becket, Archbishop of Canterbury. Historians say the great Thomas celebrated a Liturgy in honor of the Trinity in his cathedral. So was born the observance. In the 14th century, the feast came to be observed by the universal Church. We open each Liturgy especially the Mass invoking the Trinity . We close Mass and so many other liturgies by calling upon the same Persons Father Son and Spirit in blessing us as we go out into the world. Throughout the Christian world infants will be received into our faith communities through Baptism in the name of the Trinity
Trinity Sunday is the day when we stand back from the extraordinary sequence of events that we’ve been celebrating for the previous five months—Advent, Christmas, Lent, Holy Week, Easter, Ascension and Pentecost it is the day when we are asked to rub the sleep from our eyes and discover what the word ‘god’ might actually mean. How do we understand the Trinity? The Christian belief that God is a trinity helps underscore how rich the mystery of God is and how our experience of God is always richer than our concepts and language about God. The doctrine of the Trinity affirms God as loving and knowing, giving and receiving. We profess that God could not be God without the “other” (the Son) and the eternal bond of their relationship (the Spirit). While some may think that the doctrine of the Trinity is negotiable, it is actually central to our faith. If we lose it, we lose all we are. Moses’ personal God, “merciful and gracious, slow to anger, rich in kindness and fidelity,” emerges in St. Paul as the interpersonal Trinity that models true human relationship. Thus Paul prays: “The grace of the Lord Jesus Christ, the love of God and the fellowship of the Spirit be with you all.” When the Church celebrates the Feast of the Most Holy Trinity, it is an attempt to summarize the whole mystery of our God into one day. This is not just a “theological feast” ` but a feast which should speak to us of this simple fact of faith: the Father loves us, has revealed that love in his Son, and has called into a relationship sustained by the Spirit. It is our joy that, as baptized members of the Church, we can somehow share in that divine life and love which is the Trinity – becoming children of God. God has chosen us, and we are his own people, just as he chose the people of Israel long ago. Each Trinity Sunday, we only scratch the surface of this great mystery of our faith. In gratitude and faith, let us begin and end every prayer with greater faith and reverence “In the name of the Father, and of the Son, and of the Holy Spirit. Amen.”
This Sunday we celebrate Pentecost Sunday and it seems to be a new beginning for everyone as we emerge from the lockdown of the past 10 weeks or so. But our new beginning will result in many changes in our lives and our faith lives going into the future. As we go on through the process of getting back to a new normal we remember all those on the front-line who have done so much to keep us going throughout these weeks. We also spare a thought and a prayer for all the families who have lost loved ones during the pandemic whose lives are particularly hard during these weeks.
With the feast of Pentecost the seven weeks of Easter have come to an end, Christ’s Passover is fulfilled with the outpouring of the Holy Spirit, manifested, given, and communicated as a divine person: Christ, the Lord, pours out the Spirit in abundance. By the time John wrote his gospel, Jewish Christians had been excommunicated for their belief in Jesus. Ostracised and socially persecuted, some Christians reacted in fear, while others boldly proclaimed the gospel. The First Christians needed a sense of stability, a sense of serenity and peace the same as we do these days. The words of Jesus, “Peace” was John’s prayer for his readers at the beginning as it is for us as we listen to this gospel reading in our current situation. With the sight of Jesus, fear turned into great joy. Anxiety turned into relief. Desperation turned into vindication. Most important, a lack of spiritual direction turned into a sense of deep spiritual grounding.
The divine presence stood close to them and with the divine presence came peace. We too have the divine presence in the Blessed Sacrament and it brings Joy and spiritual grounding to all those who come and Jesus says to each and every one you are welcome. We can’t ignore the problems that are there for ourselves and those around us especially during these days. Very often we need to stop and pray through the problems as well as thinking them through. Gathered together in prayer week in week out we bring ourselves to God especially when we celebrate the Mass. We each have our own needs Family and friends may be sick, Kids need work. The person who has been in our lives for so long has died. We bring these and all our concerns in prayer because they remind us of our need and they raise our hopes in the power of God made real to every generation through the Holy Spirit.
As we go forward into a new unknown future as we come out from the lockdown we are like the first disciples who did not know what was going to happen or when but Through the Holy Spirit everything made great sense to them. With the Holy Spirit as our guide the relationship we have with God produces fruitfulness, satisfies our longings, and brings us serenity and peace. Because of God’s faithfulness, we give thanks, offer sacrifice, and once again present our needs as we remember the presence of God with us in all our lives especially at this time.
As we continue to coexist with the COVID19 pandemic some of the restrictions are being eased. Our local Churches were I am are beginning to open for prayer and this is welcome and we are beginning to get used to the new normal with all of us keeping the required distance. This weekend we celebrate the feast of the ascension, In many places throughout the world this feast was celebrated last Thursday. Throughout our lives we see the departure of so many people, Perhaps it is a son or daughter leaving for university or maybe it was someone leaving to go to another country or the hardest departure of all someone close to us dying. Our lives are made up of so many different times and places of departure or leave-taking and really that is what Ascension is really about Jesus taking leave of his beloved Apostles.
In the Bible when people climbed a mountain they wanted to encounter God In the peace and the quiet. On the mountain top, God would reveal himself to the person. So, the mountain symbolized the place of teaching, revelation, and mission Now, on a mountaintop, he would commission his followers to make disciples of all the nations before ascending to the Father. The ascension is the completion of Jesus mission on earth. It was also the beginning of the church, however before the disciples begin their mission they must be clothed with the power of the Holy Spirit. Before Jesus began his public ministry he was filled with the Holy Spirit. So in similar fashion the new church and its leaders needed to be clothed with the Holy Spirit before they began their mission to the world.
The programme of redemption and salvation was to begin at Pentecost and continue in every generation until the end of time. So many things have changed in the Church and society since the time of Jesus and the church continues right up until this present moment. The Church continues because two things have not changed they are the person of Jesus and his message. The message of Jesus is ignored by many people inside and outside the Church for many reasons. Again and again we as people of faith need to ask ourselves what are we doing to make disciples of all the nations remembering that Jesus and his message are always new for each generation. May we be heralds of faith by the lives we lead as we place the message of Jesus before others by what we say and the example we give.
This Sunday is the 6th Sunday of Easter it doesn’t seem that long since we celebrated Easter Sunday but it is 6 weeks as we head towards Ascension and Pentecost. We pray in a particular way for all those affected by the COVID19 virus as we begin to take the small steps to begin the end of lockdown and return to a new kind of normal.
In the Gospel for this Sunday Jesus promises us the “Paraclete,” or “Advocate.” The word “Paraclete” literally means “one called alongside” indicating one who accompanies another. This can refer to a Lawyer who intercedes for another in a lawsuit, a helper who encourages, or a companion who gives comfort. The Paraclete, or advocate, is the Spirit of Truth, the Holy Spirit. Jesus is preparing his disciples for his ascension, his going back to the Father. When he finally leaves He doesn’t leave his followers a detailed plan. Instead, he promised them and us a person, the Holy Spirit, who will never leave our side. This is why he says “I will not leave you orphans.”The Spirit is with us to open our hearts and minds to the fullness of the truth of Jesus’ words, and the commandment he gives to “love one another as I have loved you.”
The second reading is one that I always love to hear as It speaks of us having reverence for God and that we should always be ready to give an explanation to anyone who asks about the reason for our hope, the reading goes on to tell us to give our answers with gentleness and reverence” What is the answer for our hope simply put the reason for our hope is Jesus Christ the Son of God the Father. If we live for Christ, we will be criticized and many people over the centuries lost their lives for their defence of the faith. Would we be able to stand up and tell those around us the reason that we have for the hope that is within us today? Would we be prepared to stand up for the faith that so many have turned their backs on and point towards Jesus Christ the reason for the hope that we have both these questions are hard to answer for people of faith in the world we find ourselves these days. If we share our faith with courtesy and respect for others who might not hold our belief then we will find that they will show respect for the things we hold dear as we stand up for the faith we profess wherever we are.
These past few weeks now nearly 2 months have been hard going for everyone who has been experiencing lockdown. So many people have experienced the loss of loved ones and were unable to say a proper good bye there is much sadness about as a result of this pandemic them but there is also a lot of hope around these days. Over the next weeks and months we will be getting back to the New Normal what that will be we will have to wait and see and work with it. but the one thing that will remain as it has up to now is the reason for our hope and simply put the reason for our hope is Jesus Christ who is with us in all our troubles whatever they are.
This weekend our gospel reading could have been written for the current situation we are in with the corona virus pandemic. As a result of this many people are fearful for what might happen going forward and Jesus calls us to have faith and trust in him. This Gospel is about Jesus helping the Apostles get ready for his suffering and death. For the apostles this would be a huge reversal from the adulation of the entrance into Jerusalem on Palm Sunday. Remember when he asked them whether they would leave him, along with the rest of the crowd or stay with him? Now it is he who is leaving. They are stunned. ” Jesus tells them as he tells us now “Do not let your hearts be troubled. You have faith in God, have faith also in me.”
The straightforward meaning of this directive is, you know how to trust, you do it with God. Use that same trust with me. Jesus speaks to us not at us. His presence is in the word proclaimed in the Assembly of the people of god gathered together via the internet during these days. His word is proclaimed to us in the readings from scripture as well as in lived example of others in the community where we live especially those who are on the front line working to help and protect all of us from covid19. We come to Pray week in week out to hear the Word of God. We come to share the joys and sufferings of all the community gathered together. During these days we make a spiritual communion with Jesus, risen from the Tomb as we cannot meet together in our churches. When we’re confused about what might happen Jesus Himself will show us the Way.
When we don’t know what is true and what is false, what is right and what is wrong, the Holy Spirit through the Church and its members will enlighten us and guide us to trust Jesus and one another. The disciples learnt soon after Jesus had left them that they didn’t have ready answers to everything the same as ourselves today. As we learn from the divisions in the early Christian communities, they all had to work together to find a way forward. There are many things Jesus did not tell them, and they had to face the future together with honesty and that too is what we need to do face the future together. Jesus trusted his followers down the ages right to you and me today to face the confusion and complexity of the world. That’s why he doesn’t leave us answers to everything. There’s still a lot of working out to be done by all of us especially theses days.
Looking to Jesus as the Way, the Truth and the Life doesn’t actually solve every question effortlessly. But Jesus knew that! Clearly he wants us to put our faith to work and solve the problems that we encounter in our daily lives and living especially during these more difficult days. During these days of pandemic lockdown we pray that we will trust in the love of God shown to us through Jesus who asks us to trust in him when he said “Do not let your hearts be troubled. You have faith in God, have faith also in me.”
This weekend we celebrate Good Shepherd Sunday and the readings especially the Gospel are about Jesus the Good Shepherd. It is also the day when we are requested to pray for vocations to the Priesthood and religious life. Over the past 5 weeks we have been in lockdown with little or nothing happening as a result of COVID19 with the result that all of us wondering when the lockdown will end and it will end but when that will happen is a question that none of us can really answer at this time. The idea of Jesus as the Good Shepherd is a lovely thought especially in our current pandemic because it is a well known fact that the shepherd never leaves his sheep outside the sheepfold. If any are outside the sheepfold the shepherd will seek the lost sheep at all costs until they are found. In the same way for us Jesus will seek us out and help us to find our way back into the sheepfold of the faith. In the Old Testament, the shepherd was a metaphor for the leaders of the people of God.
Most often those leaders failed in their responsibilities and many were corrupt. God excoriates the incompetent and sinful leaders who were appointed to shepherd the people which they did not do. With the failures of the leaders of the people, God decided to take on the shepherding role. “For thus says the Lord: I myself will look after and tend my sheep. (Ezekiel 34:11). In today’s gospel Jesus likens Israel’s corrupt shepherds to the “hired man” who has no real interest in the sheep who deserts them when danger approaches, leaving them in peril. The hired shepherd may leave the sheep behind but Jesus the Good shepherd the Son of the Father does not leave his sheep. One of the most comforting of the Psalms which is also a hymn begins with the line: “The Lord is my shepherd.” It ends with this line: “Goodness and mercy shall follow me all the days of my life. “Goodness and mercy, in the person of Jesus the good Shepherd are with us even now in these most difficult of times. The Gospel of the Good Shepherd teaches us how to embrace the gift of redemption by hearing and recognizing the voice of the Good Shepherd.
There are numerous voices calling us to believe and to practice things that might seem nice, but those voices are not of or from the Lord. We need to tune our ears and hearts into recognizing the voice of truth that comes from Jesus, the Good Shepherd. We are his people the sheep of his flock and that means that we are people who are able to recognize the voice of the Good Shepherd and to follow him faithfully. So In these days of uncertainty we remember Jesus the Good Shepherd and we know that he is with us to help us to get through the current COVID19 crisis.
This weekend as we continue the COVID 19 isolation we celebrate the third Sunday of Easter. We remember and offer a prayer for all the front line workers and all who are unwell as a result of the Pandemic. We also pray for all those who have died and their families at this difficult time that God may console them.
Our gospel reading for this Sunday recounts the apparition of Jesus on the evening of Easter to two disciples who were going from Jerusalem to Emmaus. Their life with Jesus had come to an abrupt end. They were So disappointed and so disillusioned about Jesus and the way he died that they decided to leave the community of his followers. Slowly but surely they are walking away from it all and then Jesus comes to them and walks with them along the road asking them about what had gone on in Jerusalem. Why did the Lord not tell the disciples straight away who He was? Indeed, in the dialogue that the Gospel Story presents to us today, it almost seems that Jesus did all He could to avoid revealing His true identity. He pretended not to know what Cleopas and his companion were discussing and then He went on to ‘explain to them the passages throughout scriptures that were about Himself’ (Lk 24:27) but without making direct reference to who he was.
Then at the end of the reading they recognised him in the breaking of the bread and went back to Jerusalem to tell the others that they had seen the Lord and Jesus had risen as he said he would. This passage has a different purpose from the other gospel accounts whose intent is to demonstrate that the Lord is truly real in a new spiritual way. This gospel of the encounter of the two disciples with Jesus on the road to Emmaus and in the breaking of the bread is a story of friendship. The Risen Lord is a friend who talks with them as they walk, a friend who shares a meal with them. Luke describes an intimate, personal encounter marked by tenderness and hospitality. He was walking with the disciples in their time of wondering what will happen next. He walks with us during times of great joy, as well as in our darkest moments. At times we become so caught up and distracted with what’s happening in our lives that we fail to recognise his presence with us remember that line from Christmas that Jesus the Son of God is Emmanuel that means God with us. Jesus doesn’t give up and leave us, he continues to walk with us if we look around we see his presence in those around us. Sometimes we don’t realise his presence and how it is strengthening us, but it is certainly there.
Many people have left the Church, only to return again and find their spiritual home. Many feel distant from God, discouraged over an unresolved faith issue, or snubbed by someone in the Church or whatever. Then, something happened to turn them back. If we look closer, we will find it was not a personal crisis or children or maturity that made them return. It was God who travels the roads of life with us as Jesus travelled the road to Emmaus with the apostles who were running away in the Gospel story for this Sunday. May we continue to walk the often bumpy roads of life over these days and the days to come knowing that Jesus walks with us
This Sunday we continue our COVID19 isolation and as we do that we have been told that the isolation will be continuing for at least another three weeks. But as we keep our distance and remain in isolation we celebrate Divine Mercy Sunday. There are many people out there during this pandemic who need both our help and our prayers We remember all the various front line workers and the work that they are doing we also remember all the people who have died as a result of COVID19 and their families and we bring all of them to the Lord.
I was sitting here a few days ago thinking that Lent, Holy Week and Easter Sunday have come and gone so quickly even with the ongoing covid19 pandemic life seems to be going at breakneck speed. Many people think that Easter begins and ends on Easter Sunday but it doesn’t stop there, the celebration of the season of Easter goes on for 50 days and ends on Pentecost Sunday. I wonder what the Apostles would think if they were to come down to us these days and find that we are celebrating the Death and Resurrection of Jesus that took place 2020 years ago, they would be amazed especially as they thought everything was over with the Crucifixion on Good Friday.
In this Sundays Gospel reading the Apostles were still huddled together behind locked doors, mulling over the shocking experience from the week before when all seemed to be lost. Then Jesus appeared to them and assured them that He was alive. His message must have troubled them as well when he told them: “As the Father has sent me, so I am sending you.” In the same way as the apostles were sent out we are sent out to bring his message of god’s mercy and love to other people . Then of course there is doubting Thomas who heard the witness of the those who saw Jesus but, like so many of us today he wanted more proof. Jesus says to Thomas, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” That is a favourite quote for us, who have not “seen” the risen Christ in person as the disciples did. We have come to believe though we have not seen him in the flesh but he is with us in the midst of our communities through so many different people especially during these days of lockdown. When Jesus says to the Apostles Peace be with you the Peace he is talking about is much more than the lack of conflict. True peace, gives us happiness, since it is built on trust in God and one another. The gospel tells us how Jesus gave his followers peace because they trusted him.
In spite of the scepticism of Thomas and so many others, throughout history Jesus offers us the same peace of heart mind and soul. As we celebrate Divine Mercy Sunday we remember the joy, the hope, the grief and the anxieties of the people in our time those we know and those unknown to us and we bring them to the Lord. The people throughout the world are hurting so much because of the things that are happening within it with many people wondering what will happen next and none of us really know that what will happen or when but we trust in God to be with us and show us the way. These days are filled with uncertainty and anxiety and we bring all of it to God who is rich in mercy and love for all of us. May all of us be witnesses to the love and mercy of the Gospel as we bring the caring face of God’s mercy to the people wherever we are called to be in these difficult times.