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10th Sunday of Ordinary Time

After the great feasts of Pentecost, Holy Trinity ,Corpus Christi and the Sacred Heart we now go back to Ordinary Time. The themes for the 10th Sunday include sin and redemption, God’s mercy and justice, hope and faith, the power of God’s Word, the challenges of discipleship, and the concept of the spiritual family. In the   First Reading from Genesis God confronts Adam and Eve after they eat from the forbidden tree. They blame each other and the serpent, who is then cursed by God.  Then in the Second Reading  from Corinthians  Saint Paul; tells us We speak from faith, confident that as God raised Jesus, He will also raise us. Despite physical decline, our spirits are renewed, with a focus on eternal, unseen glory.Our Gospel story for this Sunday is all about the Family of Jesus and their attempt to take control of him.  When  Jesus asks the question who is my Mother and my brothers he puts everything in its place. In one move, Jesus replaced his personal family and friends  with the family of God the Church and that is the people who did the will of God, his Father. Jesus is not disowning his family; he is acknowledging the relationship between himself and the Father and that bond is greater than the physical bond of family and homeplace.

Jesus establishes a new family, no doubt hoping that his own relatives, like everyone else, will come to accept him for who he is the son of God our saviour. Clearly his relatives like so many others have trouble accepting the change that Jesus has undergone from becoming a village carpenter to a mighty prophet who proclaims the kingdom of God his Father. Jesus has to face that misunderstanding and rejection. It is part of the cross he has to bear. Allegiance to the Father and by implication to his Son transcended ties of the country you come from and the family you belonged to. The Kingdom of God was above any social structure. Hence, social expectations over behaviour, even behaviour that challenged the status quo of the leaders, was also superseded. Family ties, social roles, and religious pecking orders were meaningless. Their  problem, and ours  lies in the  expectations we have. What do we expect others to do? What do we expect God to do? How do we react when God or others don’t meet our expectations? More important, how do we react when God or others CHALLENGE our expectations?  These days there are many different challenges to us as members of god’s family I believe that faith will prevail but the faith of the future will be different but in many ways will remain the same. The gospels are always challenging and calling us to a better way of life as members of the body of Christ his family.

We will become his brothers and sisters if we do the will of God. Doing the will of God may alienate us from our family and all the people we know and the things we cherish, but Jesus always points us towards a more important relationship the relationship we have through faith with the Father.  As we go forward there will be many challenges to us in our personal lives and our lives of faith. If we are true to the faith we profess each time we say the creed then we can say that we are the brothers and sisters of Jesus doing the will of the father as we face the challenges of being people of faith wherever we live in the world.

5th Sunday of Easter

This Sunday we hear the gospel  story of the Vine and the Vinedresser. Jesus uses the  Old Testament image of the vine and branches to help his disciples to understand the closeness of their relationship with him and the necessity of their maintaining it.  They are not simply teacher and disciples.  Their lives are mutually dependent as close as a vine and its branches.  In fact, in using this image, Jesus is explaining to them and to us what our relationship with him should become. The first reading, taken from the Acts of the Apostles, testifies to the abundance of spiritual fruits yielded by the apostles because of their close bond with the risen Lord.  The reading tells us how the Lord pruned the former fanatical Pharisee, Saul of Tarsus, who had persecuted the Church, to produce a fruit-bearing branch called Paul the zealous Apostle to the Gentiles, a man now entirely dedicated to the proclamation of the Gospel.  Even Paul’s forced return to Tarsus for a brief period is an example of God’s pruning of the vine to bring forth a greater harvest, namely, the mission to the Gentiles.

In today’s second reading, John, in his first letter to the Church, explains that only if we remain united with Christ by putting our Faith in him and drawing our spiritual strength from him, will we be able to obey God’s commandments, especially the commandment of love.  In our Gospel this Sunday we hear the story of the vine and the vinedresser of course Jesus is the vine and the Father is the vine dresser and we are the branches of the vine. If we remain in him with him in us we will produce much fruit. The sound of the pruning shears does not sound very pleasant, in fact, it sounds quite threatening. From the time of Moses, the Hebrew people thought of their nation as a vine which God had taken from Egypt and transplanted into Palestine. There in the fertile valleys the nation thrived and grew, as does a vine that is well tended. Every vine dresser knows the importance of pruning away branches that will not bear fruit. Those branches rob the vine of its vitality and diminish the amount of grapes produced Of course, we are using the language of analogy here; we are not talking about a harvest of actual grapes. When Jesus says I am the vine’ he is clearly meaning a vine of a heavenly order. The fruit, is therefore surely also of a heavenly order. We realise that the harvest is one of souls for heaven.

Our task is in fact to continue the work of Christ in the world. In order to know what to do we must look at his life and imitate him as best we can.  He taught the truth, he spoke words of comfort, he healed the sick, he brought sight to the blind, he spent much time in prayer in communion with the Father. And ultimately he laid down his life for our salvation. We must find ways to translate his actions and his words into our actions and our words We are meant to live in the peace and joy of the Easter gospel not in fear and uncertainty. “Without me you can do nothing,” Jesus tells us. But with him we can do everything. If we remain in his love, we can ask anything of the Father in his name and it will be given to us. The life of faith in Christ and what he teaches us  is a gift freely given and accepted by we also have the freedom to reject the life of faith  and the  love of Christ.  God calls us through Jesus his Son to make His message real in the world he asks us to make his actions and words our own as we bring His Love to the world wherever we are within it.

4th Sunday of Easter

This weekend we celebrate the 4^th Sunday of Easter also known as Good Shepherd Sunday. The image of the good shepherd is a deep revelation of Christ’s sacrificial love and commitment towards us. Unlike the hired hand who might flee at the first sign of danger, Jesus stands firm, ready to lay down His life for His sheep. This act of ultimate sacrifice is a testament to the depth of His care and concern for us you only have to look at the cross to realise this it’s a love that goes beyond duty or obligation. Jesus wants to be our shepherd, guiding us, protecting us, and leading us to pastures of eternal life.  In the Old Testament, the shepherd was a metaphor for the leaders of the  people of God. Most often those leaders failed in their responsibilities and many were corrupt. God excoriates the incompetent and sinful leaders who were appointed to shepherd the people which they did not do. With the failures of the leaders of the people, God decided to take on the shepherding role. “For thus says the Lord: I myself will look after and tend my sheep. (Ezekiel 34:11).

In the First Reading – from the acts of the Apostles Peter declared the healing of a man came through Jesus Christ of Nazareth, whom they crucified but God raised. He emphasized that salvation can only come through Jesus, the stone the builders rejected that became the cornerstone.  In the Responsorial Psalm we acknowledge God’s unfailing kindness, we find solace in His shelter, surpassing human reliance. The once-rejected stone now underpins our faith, a divine act that fills us with awe. Blessed by God’s response and rescue, we celebrate and give thanks for his eternal love and mercy. In the Second Reading we are told that  we are already God’s children, loved deeply by the Father. The world doesn’t know us, as it didn’t know Him. In the future, we’ll fully become like Him, seeing Him as He truly is. In this Sundays gospel Jesus likens Israel’s corrupt shepherds to the “hired man who deserts the sheep when danger approaches, leaving them in peril. The hired shepherd may leave the sheep behind but Jesus the Good shepherd the Son of the Father does not leave his sheep. One of the most comforting Psalms which is also a hymn begins with the line: “The Lord is my shepherd.”

It ends with this line: “Goodness and mercy shall follow me all the days of my life.” Goodness and mercy, in the person of Jesus the good Shepherd are with us even now. The Gospel of the Good Shepherd teaches us how to embrace the gift of redemption by hearing and recognizing the voice of Jesus the Good Shepherd. There are numerous voices calling us to believe and practice things that might seem nice, but those voices are not of or from the Lord. We need to tune our ears and hearts into recognizing the voice of truth that comes from the Good Shepherd through the preaching and teaching of the Church. We are his people the sheep of his flock means that we are people who are able to recognize the voice of the Lord and faithfully follow him.  On Good shepherd Sunday the Church also invites us to think about and pray for vocations. We pray in a special way for all those young and not so young who have a vocation to the priesthood, Permanent diaconate or the religious life. We pray that in their lives they may be like Christ the Good shepherd who came to give his life as a ransom for many shepherding  his people into the sheepfold of God the Father  .

HOLY SATURDAY & EASTER SUNDAY

The cross is empty now Jesus lies in the tomb and everything around us is still.’ The heavens and the earth cry out with longing for the sinless one who is not to be found, if we stop to think for a moment we remember that Jesus died and rose again on the third day. We wait, as mourners beside a grave, unsettled, ill at ease, almost not knowing what to do with ourselves. The Church has only one thing to do today: to pray through the emptiness of Holy Saturday. Holy Saturday then is the day when we experience watching and waiting at the tomb as we await the celebration of the Resurrection which we celebrate in the Easter Vigil and the season of Easter. The Jewish people have been celebrating Passover annually for thousands of years, commemorating the night in which God brought them out of slavery in Egypt to begin the journey to the promised land. At the Last Supper, Jesus also celebrated the Passover but gave it a new meaning. No longer a remembrance of passing from slavery to freedom, but through his own passion, death and resurrection we too pass from death to life with him. Until the fourth century, Easter was the only feast of the Church’s year, and to this day it remains the most important. As the Catechism says: “Easter is not simply one feast among others, but the ‘Feast of feasts’, the ‘Solemnity of solemnities’.” Every Sunday Eucharist echoes the Sunday of the Resurrection and Easter.

EASTER SUNDAY

Though  it isn’t now an obligation, the early Church continued to fast through Saturday. Our anticipation has not ended with the memory of Christ’s death. In fact, our anticipation increases as we wait to celebrate the Resurrection. Some may think of the Easter Vigil as just a longer Mass which it is in many respects however this is only part of the story. There are things we do at the Easter Vigil that we do not  do at any other time in the church year.

We light the new Easter Candle from a large fire outside to remind us that Jesus is our light in the darkness, we then process into the darkened church. We hear the great hymn of praise called the ‘Exultet, in which we praise Christ for saving us. The hymn says that we would greatly prefer a fallen universe with Christ to a perfect one without him. “0 Happy fault which deserved so great a Saviour.” We hear more readings than usual on this night, recounting the history of our salvation. Most significantly we welcome new members into the Church and our parish. With them we all renew our Baptismal promises. At Easter, we celebrate joy, the kind  of joy that each of us longs for, when every tear is wiped away, and there is no sorrow any more no more suffering from weather or hunger or hurtful human beings. As we sing in the much-loved hymn by Fr. John Foley, S. J., at Easter, “the cross and passion past, dark night is done, bright morning come at last!” 

When we ourselves rise to meet our risen Lord, in that bright morning we will hear him say, “Come away, beloved. The winter is past; the rain is gone, and the flowers return to the earth” (Song of Songs 2:10-12). In the loving union of that encounter, all the heart brokenness of our lives will be redeemed. That will be perfect joy. So in that same vein of perfect joy we say “this is the ‘day which the Lord has made.’ Alleluia!  let us take fresh hope,  with Christ our Passover everything is possible! Christ goes forward with us in our future!” Let us go forward together as Easter people rejoicing in the Resurrection. We need time to do all of these things well, so we begin a fifty day season of feasting with a long liturgy that is packed with all the riches the Church has to offer.

THE SEASON OF EASTER

It can seem that once Easter Sunday has passed Easter is finished, but the’ celebration continues for fifty days. The next Sunday of Easter day  is traditionally known as Low Sunday or Dominica in Albis (White Sunday) which refers to the white baptismal garment of the newly baptised. Divine Mercy Sunday is a new feast also celebrated on this day. It comes almost as an opportunity in which anyone who missed out on celebrating the mercy of Christ in Holy Week has another chance. After forty days we celebrate the feast of the Ascension of Christ who returns to the Father to send us the Holy Spirit.  We spend the novena (nine days) between the Ascension and Pentecost praying for the Spirit like Mary and the apostles in the Upper Room. On the fiftieth day (which is the literal meaning of the word “Pentecost”) Easter ends. On that day “Christ’s Passover is fulfilled in the outpouring of the Holy Spirit” (CCC 731). Our celebration of Easter resonates throughout the rest of the year: full of gratitude for Christ’s passion, joy in his resurrection and, strengthened by the Spirit, we continue our Christian journey.