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29 Jun 2024

13th Sunday in Ordinary Time

The readings for the 13th Sunday in Ordinary Time show us that God wants nothing but life and goodness for us. The first reading explains that God desires life not death for us, God created life and intended it to be eternal. The second reading tells us that God wants an abundance of good things for all of his children.  We should strive to excel in generosity, following Christ’s example. We are called to  Share all we have in order to create equality ensuring everyone’s needs are met.  

In the Gospel reading we hear about the woman who had the hemorrhage and we also hear about the official’s daughter. Whilst the stories are about the faith of the people involved they are also about the mercy of Jesus towards  them both. Jairus, the synagogue official and loving father of a ‘desperately sick’ daughter, is convinced that if  Jesus would place his hands on her ‘to make her better and save her life’ she will surely recover. The unnamed woman, suffering for twelve years from a condition for which she has gone from one doctor to another, has one last hope. She is convinced that ‘if she can touch even the hem of his clothes’, she will ‘be well again’ and then she was able to get near to Jesus and touched his garments. The poor woman and Jesus know that healing power has gone forth. Jesus turns around, inquiring who is the one who had touched him. Fearfully, the woman admits that she is the one. Jesus immediately calms her fear, telling her to go home in peace, for she is healed.

Then, He proceeds to the house of Jairus, where He learns that the little girl has died. Quieting all the commotion going on He goes in with the child’s parents as well as Peter, James, and John Taking the hand of the girl, He brings her from death to life, ordering that some food be brought to her. This gospel reading speaks of two things the faith and mercy. So, the story of the woman and Jairus daughter is also our story. When we are afraid; when we face death, we can feel Jesus’ touch, as the girl felt Jesus’ hand in hers we feel his hand in ours.  Jesus has shown that, in his hands, we are imperishable. Jesus responds to desperate need with love, empathy and compassion. He shares our pain and our burdens. He boldly shatters prejudice and breaks conventions. He is not afraid to enter the place where death seems to have its way and breaks in open with his light. Over the last few Sundays Mark has been showing us how God’s grace is at work through the person of Jesus.

Last Sunday In the calming of the storm Mark insisted that it is necessary to have faith in Jesus in order to enter into the Kingdom. As we navigate the challenges of our daily lives, we are asked to reflect on Jairus’s response. How will we choose to act? Will we, like Jairus, turn to Jesus in faith, trusting in the wisdom and faith we have received from God? Remember, faith and wisdom are not meant to be hoarded but shared. Just as wisdom aids others in finding answers for their present lives, faith offers the promise of eternal life. Therefore, we are called to embrace the wisdom and faith we have received and, in turn, generously share them with those around us as we go forward.

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15 Jun 2024

11Th Sunday in Ordinary Time

This weekend we celebrate the 11th Sunday of ordinary time The readings for the 11th Sunday in Ordinary Time Year B are filled with images of growth. In the First Reading –  from Ezekiel the Lord promises to take a shoot from a cedar, plant it on a high mountain, and make it a great tree where birds will find shelter.. In the Second Reading – from 2 Corinthians 5:6-10: We are told that we walk by faith, not sight, aiming to please the Lord. We will be judged by Christ for our deeds. In the Gospel  we hear once again the story of the mustard seed. Jesus seemed especially fond of using parables. Parables are meant to leave the hearers wondering. They are not straight-forward answers to questions. They are food for thought. By using parables Jesus is trying to engage his listeners at a deeper level. He wants his teaching to seize their hearts. He wants them to discover the truth of what he is saying for themselves. It is part of the business of conversion – coming to see with new eyes

The faith that we have handed down to us through the generations is represented in this Sundays Gospel by the mustard seed and our faith is something that all of us need to nourish When the seed that is the Word of God takes root within us the Kingdom grows.  We are called upon hearing the Word to meditate upon it in prayer so that it may take root in us and bear fruit in joy and hope.  We are usually helped by books, and Christians do not want for them: the Sacred Scriptures, particularly the Gospels, liturgical texts of the day or season, writings of the spiritual fathers, works of spirituality, the great book of creation, and that of history the page on which the ‘today’ of God is written. (CCC 2705) The Kingdom of God is like a tiny seed within each of us. It’s a strong seed, like those that push their way through the hard ground  in order to grow toward the light. Sometimes we nurture it and have expectations. Sometimes our expectations are fulfilled, sometimes not. Other times, we don’t know how, but we find ourselves bearing the fruits of joy, compassion, peace, generosity, faith-fullness, gentleness with thanksgiving for the wonder of it all.  

Then we know our growth is a partnership with god the father and, while we can care for the seed, we can’t make it grow or flower or reproduce on our own. The parable of the seed growing of itself which we hear this Sunday shows us that there is an almighty power working with and for us.  Our part is to do a good job preparing the soil of our hearts and minds as we  sow the seed. When we think of the small beginnings of Jesus’ ministry in Galilee to the spread of his message throughout the world, we appreciate the vast growth from the small mustard seed that has taken place over the years. We have reason to rejoice that the kingdom still attracts and welcomes so many different people as they respond to the mustard seed of faith that someone has planted for them. So let us rejoice and be glad for the lord has done great things for us in our time and place  and helped us to nurture and grow our own faith.

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08 Jun 2024

10th Sunday of Ordinary Time

After the great feasts of Pentecost, Holy Trinity ,Corpus Christi and the Sacred Heart we now go back to Ordinary Time. The themes for the 10th Sunday include sin and redemption, God’s mercy and justice, hope and faith, the power of God’s Word, the challenges of discipleship, and the concept of the spiritual family. In the   First Reading from Genesis God confronts Adam and Eve after they eat from the forbidden tree. They blame each other and the serpent, who is then cursed by God.  Then in the Second Reading  from Corinthians  Saint Paul; tells us We speak from faith, confident that as God raised Jesus, He will also raise us. Despite physical decline, our spirits are renewed, with a focus on eternal, unseen glory.Our Gospel story for this Sunday is all about the Family of Jesus and their attempt to take control of him.  When  Jesus asks the question who is my Mother and my brothers he puts everything in its place. In one move, Jesus replaced his personal family and friends  with the family of God the Church and that is the people who did the will of God, his Father. Jesus is not disowning his family; he is acknowledging the relationship between himself and the Father and that bond is greater than the physical bond of family and homeplace.

Jesus establishes a new family, no doubt hoping that his own relatives, like everyone else, will come to accept him for who he is the son of God our saviour. Clearly his relatives like so many others have trouble accepting the change that Jesus has undergone from becoming a village carpenter to a mighty prophet who proclaims the kingdom of God his Father. Jesus has to face that misunderstanding and rejection. It is part of the cross he has to bear. Allegiance to the Father and by implication to his Son transcended ties of the country you come from and the family you belonged to. The Kingdom of God was above any social structure. Hence, social expectations over behaviour, even behaviour that challenged the status quo of the leaders, was also superseded. Family ties, social roles, and religious pecking orders were meaningless. Their  problem, and ours  lies in the  expectations we have. What do we expect others to do? What do we expect God to do? How do we react when God or others don’t meet our expectations? More important, how do we react when God or others CHALLENGE our expectations?  These days there are many different challenges to us as members of god’s family I believe that faith will prevail but the faith of the future will be different but in many ways will remain the same. The gospels are always challenging and calling us to a better way of life as members of the body of Christ his family.

We will become his brothers and sisters if we do the will of God. Doing the will of God may alienate us from our family and all the people we know and the things we cherish, but Jesus always points us towards a more important relationship the relationship we have through faith with the Father.  As we go forward there will be many challenges to us in our personal lives and our lives of faith. If we are true to the faith we profess each time we say the creed then we can say that we are the brothers and sisters of Jesus doing the will of the father as we face the challenges of being people of faith wherever we live in the world.

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31 May 2024

CORPUS CHRISTI

This Sunday we celebrate the feast of the Body and Blood of Christ also known as Corpus Christi. The readings for the Solemnity of Corpus Christi Year B give background for the notion of sacrifice and explain why we call Jesus the Lamb of God. The first reading describes how the Israelites sacrificed animals to seal their covenant with God. Moses relayed God’s laws to Israel, recorded them, and confirmed the covenant by sprinkling blood on the people, symbolizing their commitment to God’s commands. The second reading explains Christ is our high priest, but he also demonstrates sacrificial love. Christ, the perfect high priest, entered heaven with his own blood, not that of animals, offering us eternal redemption and mediating a new covenant. in the gospel Jesus instructs his disciples to prepare the Passover in a designated room, where he institutes the Eucharist and predicts he will not drink any more wine until he drinks the new wine in the kingdom of god.

 When we see the Eucharistic Bread, we believe that it is Jesus who is there before us what is known as the real presence such is our faith in the Eucharist.  We are thus in the presence of Jesus who has risen and conquered death and is now in Heaven, in the Glory of the Father!  The Church teaches that the Eucharist is “the source and summit of the Christian life.” (CCC 1324) This means that, because Christ is really, truly and substantially present in the Eucharist, we recognize that all the graces we enjoy come from this great Sacrament, and all we aspire to, the fullness of the life of God. Corpus Christi is a Eucharistic solemnity that is, the solemn commemoration of the institution of the eucharist. It is, moreover, the Church’s official act of homage and gratitude to Christ, who by instituting the Holy Eucharist gave to the Church and to us as members of the Church our greatest treasure the bread of life.  Each time we celebrate the mass we embody the covenant of Christ, wherein God sees in us anew the flesh of Jesus. It was not by the “blood of goats and calves that we hear about in the first reading but by the blood of Jesus that our sins were forgiven and our redemption was achieved.

Jesus Christ, “body, blood, soul, and divinity,” becomes substantially one with us as our food and sustenance. Thus God beholds each of us and sees in us the beloved Son he sent to save us. But it is not only God’s vision of us that is affected. Our own vision of ourselves and of each other is transformed. If we fully enter into the eucharistic mystery of Jesus we will  see each other as God sees us. By following in our Lord’s footsteps. Christians over the centuries have sacrificed greatly, in a labor of love, for their faith, their Christian way of life and their families. Then as now, it begins with each individual humbly asking God to show the way and to provide the eucharistic food needed to follow in His footsteps. This strength comes from the Eucharist the Bread of Life which is the body of Christ.

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24 May 2024

Trinity Sunday

This weekend we celebrate Trinity Sunday which is all about the triune god Father, son and Holy Spirit. When my Father was alive he  often had a small tin of oil in the tool  box he used which was called three in one oil  when I was thinking about a definition of the Holy Trinity  it  came to mind however the trinity is  about  three divine persons, Father, Son and Holy Spirit. St Patrick, with a brilliance that we Irish are justly celebrate found in the three leaf shamrock rising from the one stem an image of the Trinity which is still used today. The feast of the Trinity goes back to 12th century England and St Thomas a Becket, Archbishop of Canterbury. Historians say the great Thomas celebrated a Liturgy in honor of the Trinity in his cathedral. So was born the observance. In the 14th century, the feast came to be observed by the universal Church. One week after the end of the Easter season, in which we gave thanks for the saving death and resurrection of Jesus, and the celebration of the gift of the Holy Spirit on Pentecost Sunday, this feast of the Holy Trinity invites us to contemplate the mystery of God. Paul in the Letter to the Romans reminds us that the Spirit of God makes us God’s children, destined to share in the life of God, as Christ does.

Through the Holy Spirit dwelling in our hearts we become aware of the love and strength of the living God available to us both now and in the life to come. In the First Reading from Deuteronomy  Moses urges reflection on God’s unique acts for Israel: speaking from fire, choosing them miraculously, and showing unmatched power. He emphasizes that the Lord is the only God and calls for obedience to ensure prosperity. The Second Reading from Romans  tells us As God’s children, led by His Spirit, we are freed from fear, adopted, and can call Him “Father”. This Spirit affirms our divine inheritance with Christ, linking suffering with shared glory. In the Gospel reading Matthew tells us that On a Galilean mountain, the eleven disciples met Jesus as instructed. Despite some doubts, they worshipped Him. Jesus declared His divine authority and commanded them to make disciples of all nations, baptize them, and teach His commands, assuring His continual presence until the end of time. The gospel reading speaks of power: the power of presence and the power of the name. Ancient people placed great weight in presence; the way someone dressed and acted spoke of social power. Ancient people also chose names carefully; they believed a person’s name defined their strength of character. Both outward presence and inward character are part of the disciples’ experience.

When the followers saw the resurrected Lord and heard his command to evangelize the entire world, they saw for themselves the Trinity in action. When we live as followers of Christ, we invite others to join us not because they see nice people living good lives. No, they, too, see the Trinity in action as God, Father, Son and Spirit work through us. Each Trinity Sunday, we only scratch the surface of this great mystery of our faith. In gratitude and faith, let us begin and end every prayer with greater reverence “In the name of the Father, and of the Son, and of the Holy Spirit. Amen.”

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19 May 2024

Pentecost Sunday

Today we celebrate the decent of the Holy Spirit upon the Apostles and the beginning of the apostolic mission to bring the Church to the world. The readings for the Pentecost clearly tell us that we need to be willing to receive the Holy Spirit and then use the gifts we receive. In the first reading we hear how the Holy Spirit came to the disciples and empowered them to share the gospel with people from different nations as a result of this we are able to hear the word of God spoken in our own language. The second reading tells us that it is the Holy Spirit who enables us to proclaim the gospel in unity. By the time John wrote his gospel, Jewish Christians had been excommunicated for their belief in the Messiah. Ostracized and socially persecuted, some Christians reacted in fear, while others boldly proclaimed the gospel. Early Christians needed a sense of stability, a sense of divine peace.

Through the words of Jesus, “Peace” was John’s prayer for his readers as we listen to this gospel reading. With the sight of Jesus, fear turned into great joy. Anxiety turned into relief.  Desperation turned into vindication. And the lack of spiritual direction turned into a real sense of deep spiritual grounding. The divine presence stood close to them and with the divine presence came divine peace. We too have the divine presence in the Blessed Sacrament and it brings Joy and spiritual grounding to all those who come and Jesus says to each and every one of us you are welcome. We can’t ignore the problems that are there and there are many in our own lives and the lives of those around us church and otherwise.  If we pray through the problems as well as thinking them through we will find that they are much easier to get through the tough times.   Gathered at Mass week in week out we bring our prayers to God. We each have our own needs. Family and friends may be sick.  People we know need work. The person who has been central to our lives for so long has passed on.   

We bring all our concerns in prayer to church because they remind us of our need and they raise our hopes in the power of God made real to every generation through the Holy Spirit.  Through the Holy Spirit our relationship with God is fruitful, satisfies our longings, and brings us peace.  Because of God’s faithfulness to all of us, we give thanks and once again present our needs as we remember the presence of God and the Holy Spirit who are with us. The feast of Pentecost is a day of thanksgiving for the beginning of the Church, in which are contained all the treasures of spiritual grace. Pentecost is also the day of thanksgiving for the coming of the Holy Spirit firstly to  the Apostles as well as all of us. It is a day on which we renew our trust in the working  of the Holy Spirit within us and the Church in the world and  we thank Him for His inspiration and guidance in all the good and bad times and things that are part of our lives.

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27 Apr 2024

5th Sunday of Easter

This Sunday we hear the gospel  story of the Vine and the Vinedresser. Jesus uses the  Old Testament image of the vine and branches to help his disciples to understand the closeness of their relationship with him and the necessity of their maintaining it.  They are not simply teacher and disciples.  Their lives are mutually dependent as close as a vine and its branches.  In fact, in using this image, Jesus is explaining to them and to us what our relationship with him should become. The first reading, taken from the Acts of the Apostles, testifies to the abundance of spiritual fruits yielded by the apostles because of their close bond with the risen Lord.  The reading tells us how the Lord pruned the former fanatical Pharisee, Saul of Tarsus, who had persecuted the Church, to produce a fruit-bearing branch called Paul the zealous Apostle to the Gentiles, a man now entirely dedicated to the proclamation of the Gospel.  Even Paul’s forced return to Tarsus for a brief period is an example of God’s pruning of the vine to bring forth a greater harvest, namely, the mission to the Gentiles.

In today’s second reading, John, in his first letter to the Church, explains that only if we remain united with Christ by putting our Faith in him and drawing our spiritual strength from him, will we be able to obey God’s commandments, especially the commandment of love.  In our Gospel this Sunday we hear the story of the vine and the vinedresser of course Jesus is the vine and the Father is the vine dresser and we are the branches of the vine. If we remain in him with him in us we will produce much fruit. The sound of the pruning shears does not sound very pleasant, in fact, it sounds quite threatening. From the time of Moses, the Hebrew people thought of their nation as a vine which God had taken from Egypt and transplanted into Palestine. There in the fertile valleys the nation thrived and grew, as does a vine that is well tended. Every vine dresser knows the importance of pruning away branches that will not bear fruit. Those branches rob the vine of its vitality and diminish the amount of grapes produced Of course, we are using the language of analogy here; we are not talking about a harvest of actual grapes. When Jesus says I am the vine’ he is clearly meaning a vine of a heavenly order. The fruit, is therefore surely also of a heavenly order. We realise that the harvest is one of souls for heaven.

Our task is in fact to continue the work of Christ in the world. In order to know what to do we must look at his life and imitate him as best we can.  He taught the truth, he spoke words of comfort, he healed the sick, he brought sight to the blind, he spent much time in prayer in communion with the Father. And ultimately he laid down his life for our salvation. We must find ways to translate his actions and his words into our actions and our words We are meant to live in the peace and joy of the Easter gospel not in fear and uncertainty. “Without me you can do nothing,” Jesus tells us. But with him we can do everything. If we remain in his love, we can ask anything of the Father in his name and it will be given to us. The life of faith in Christ and what he teaches us  is a gift freely given and accepted by we also have the freedom to reject the life of faith  and the  love of Christ.  God calls us through Jesus his Son to make His message real in the world he asks us to make his actions and words our own as we bring His Love to the world wherever we are within it.

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20 Apr 2024

4th Sunday of Easter

This weekend we celebrate the 4th Sunday of Easter also known as Good Shepherd Sunday. The image of the good shepherd is a deep revelation of Christ’s sacrificial love and commitment towards us. Unlike the hired hand who might flee at the first sign of danger, Jesus stands firm, ready to lay down His life for His sheep. This act of ultimate sacrifice is a testament to the depth of His care and concern for us you only have to look at the cross to realise this it’s a love that goes beyond duty or obligation. Jesus wants to be our shepherd, guiding us, protecting us, and leading us to pastures of eternal life.  In the Old Testament, the shepherd was a metaphor for the leaders of the  people of God. Most often those leaders failed in their responsibilities and many were corrupt. God excoriates the incompetent and sinful leaders who were appointed to shepherd the people which they did not do. With the failures of the leaders of the people, God decided to take on the shepherding role. “For thus says the Lord: I myself will look after and tend my sheep. (Ezekiel 34:11).

In the First Reading – from the acts of the Apostles Peter declared the healing of a man came through Jesus Christ of Nazareth, whom they crucified but God raised. He emphasized that salvation can only come through Jesus, the stone the builders rejected that became the cornerstone.  In the Responsorial Psalm we acknowledge God’s unfailing kindness, we find solace in His shelter, surpassing human reliance. The once-rejected stone now underpins our faith, a divine act that fills us with awe. Blessed by God’s response and rescue, we celebrate and give thanks for his eternal love and mercy. In the Second Reading we are told that  we are already God’s children, loved deeply by the Father. The world doesn’t know us, as it didn’t know Him. In the future, we’ll fully become like Him, seeing Him as He truly is. In this Sundays gospel Jesus likens Israel’s corrupt shepherds to the “hired man who deserts the sheep when danger approaches, leaving them in peril. The hired shepherd may leave the sheep behind but Jesus the Good shepherd the Son of the Father does not leave his sheep. One of the most comforting Psalms which is also a hymn begins with the line: “The Lord is my shepherd.”

It ends with this line: “Goodness and mercy shall follow me all the days of my life.” Goodness and mercy, in the person of Jesus the good Shepherd are with us even now. The Gospel of the Good Shepherd teaches us how to embrace the gift of redemption by hearing and recognizing the voice of Jesus the Good Shepherd. There are numerous voices calling us to believe and practice things that might seem nice, but those voices are not of or from the Lord. We need to tune our ears and hearts into recognizing the voice of truth that comes from the Good Shepherd through the preaching and teaching of the Church. We are his people the sheep of his flock means that we are people who are able to recognize the voice of the Lord and faithfully follow him.  On Good shepherd Sunday the Church also invites us to think about and pray for vocations. We pray in a special way for all those young and not so young who have a vocation to the priesthood, Permanent diaconate or the religious life. We pray that in their lives they may be like Christ the Good shepherd who came to give his life as a ransom for many shepherding  his people into the sheepfold of God the Father  .

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13 Apr 2024

3rd Sunday of Easter

This weekend we celebrate the third Sunday of Easter. As we journey through the Easter season, the readings for the 3rd Sunday of Easter invite us to reflect deeply on the themes of repentance, forgiveness, and the power of the Resurrection. The call to turn back to God and the assurance of His forgiveness are central messages that resonate throughout the readings, offering us a path to renewal and hope. In the first reading from the Acts of the Apostles, Peter addresses the people with a powerful message of repentance. He acknowledges that both the people and their leaders acted in ignorance when they rejected Jesus and chose a murderer instead. However, Peter’s words are not of condemnation but of invitation. He invites his listeners to repent and turn back to God so that their sins may be wiped out. This passage highlights a fundamental truth of the Christian faith: God’s mercy is greater than our sins, and His desire is always to bring us back into full communion with Him.

The apostles on the road didn’t recognize him at first, but they did after he opened the Scriptures and broke bread with them. After their encounter they returned to the community in Jerusalem with the news of what had happened. While they were still speaking to the community, Jesus stood in their midst and said to them peace be with you. He is encouraging them not to be afraid. Then he invites them to touch him. Still more, he asks for food and eats in their presence. The resurrected Christ is present, in the same way he was when they traveled and ate together. He is not just someone who somehow survived what was done to him and escaped. He didn’t experience a near death on the cross he died and rose again as he said he would. Jesus reminds all of us that he is the same, yet there is something very different about him. They knew that he was with them; Yet, the disciples needed more in order to accept his new presence with them. What he did for the disciples on the road to Emmaus he does again and again for us through  our priests. He tells us what the Scriptures had said about him in the same way our priests do for us today.

Do we understand what God done  for us as he brings us new life after death? Jesus doesn’t choose just certain Scriptures as proof texts. He tells us as he told the disciples “everything written about me in the law of Moses, and in the prophets and psalms must be fulfilled.” What would we be like if Jesus came and stood among us in real flesh and blood, I think that our reaction would be exactly the same as the apostles disbelief. But if we stop and think for a moment Jesus does come amongst us each time  we go to the Eucharistic liturgy, Jesus is there with us on the Altar in the elements of Bread and wine and in the person of the Priest offering these gifts to the Father on our behalf. We remember the last supper when Jesus gave us himself as an everlasting memorial and we remember that each time we hear the prayers of consecration at Mass that we do this in memory of him. We are Easter people Jesus walks with us and we are called by our baptism to bring the light and peace of Christ  to the world.

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06 Apr 2024

2nd Sunday of Easter Divine Mercy Sunday

This weekend we celebrate the second Sunday of Easter also known as Divine Mercy Sunday when we celebrate the mercy of God in a special way. Our first reading from the acts of the apostles tells us that the early believers were united, sharing possessions and resources. The apostles’ powerful testimony about Jesus’ resurrection earned them high regard. They distributed funds meet everyone’s needs, ensuring no one was in need. These days we ask ourselves are we helping to provide for those who have needs in our own places. In the second Reading we see that  Belief in Jesus as the Christ the son of God  shows we are born of God. Loving God and His children means obeying His commandments, which are not burdensome. Our faith in Jesus as God’s Son overcomes the world, affirmed by the Spirit of truth. In the Gospel story Jesus appears to his disciples, offering peace and showing his wounds, which brought them joy. He empowered them with the Holy Spirit and the authority to forgive sins.

The Apostles were huddled together in fear. They weren’t so sure that the women’s report that Jesus had risen was believable. They weren’t singing for joy! Now, a whole week has gone by. They still felt “rocky” about their future and what it would hold for them. Thomas wasn’t the only one who had doubts about Jesus, I think so many were doubtful then as so many are doubtful right here and now. The Apostles were pondering the shocking experience of the week before when all seemed to be lost as Jesus hung on the Cross. But here we are over 2000 years later thinking about how they felt after the events of that first Holy Week.  Jesus had broken through those doors and came to assure them that he was alive and then his message must have troubled them: “As the Father has sent me, so I send you.”  The disciples  were to go out to  teach, to preach, to heal by announcing the gospel. They were going  to open the eyes of the blind, to give hearing to the deaf, and soften the hardened hearts of man. They were sent to bring the message of Jesus to others and in the same way we are sent out to bring his message to other people wherever we are by what we say and do.

We are asked to bring the mercy and love of God to all those out there who need his healing merciful touch.  We remember the joys the hope, the grief and the anxieties of the people in our time these are the joys and hopes, the grief and anxieties of the followers of Christ. The Apostles felt rocky about their future as many of us do today but god is with us as we go out into the world as his messengers. May all of us be witnesses to the Gospel bringing the mercy of God to the people of our time and place as we go forward into a the future as Easter people with Christ as our light  to help and guide us along the road we travel.

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