Fullerton T

Pentecost Sunday

This weekend we finish the season of Easter with the celebration of Pentecost that is the birthday of the Church. This Sunday’s celebration is about the coming of the Holy Spirit the Advocate to the Church at its beginning.Our readings from scripture call to mind a universal need for a rekindling of the gifts of the Holy Spirit as well as a renewal of peace.  St. Paul in today’s reading explains: “There are different kinds of spiritual gifts but the same Spirit; there are different workings but the same God who produces all of them in everyone.

In the Gospel, Jesus, knowing that human nature is still weak, gives the apostles the power to forgive and reconcile those who sin. It is God’s mercy working through His bishops and priests down through the ages to ourselves in our own time and place! Our Holy Father, Pope Francis has, just returned from Palestine and Israel and on Sunday he will host the leaders of Israel and Palestine in a time  of prayer at the Vatican.  He has shown immense courage in outreach for peace and new unity between the Roman Church and the Orthodox who split from the Church of Rome nearly a thousand years ago. We can’t ignore problems  that arise in our lives and, most of the time, they just don’t go away by themselves very often we need to stop and think things through. That said praying through the problems seems to be the most reasonable solution to getting through them as many people will tell you prayer helps a great deal in any situation.  

As we reflect on the Word of God  this Sunday, let us ask for the specific gifts of the Spirit that will be helpful to us at whatever point in our journey we find ourselves.  Let us rejoice when we receive an abundance of gifts and graces.  May the peace of the Lord reign in our hearts!  Come, Holy Spirit!

Ascension Sunday June 1st 2014

In some dioceses this feast was celebrated on Thursday of last week but in most places we celebrate the Ascension on the ` 6^th Sunday of Easter. The words of the Gospel for this weekend strike me ‘go therefore make disciples of all the nations and know that I am with you yes to the end of time. This Gospel reading is all about the future it is also about ourselves in the here and now of today, and what we are doing to make disciples of all the nations in 2014. Simply put where do we fit in when we hear Jesus telling us to make disciples of the nations and do we recognize him as being with us now in June 2014. In today’s gospel, Jesus has little to say, but he is definite about what he has to say. This is in sharp contrast to the fact that, even at this last minute, some of his disciples still doubted. The disciples did what he told them to do. He asked them to meet him on the mountain, and they did that. Like any gathering of people, their feelings were varied. Some of them worshipped him, while some of them still doubted. Jesus didn’t seem to have any great problem with that, because he knew that, when the Spirit came, all of those doubts would be ended. It would seem, indeed, that he was in a hurry to take his leave of them, so that the second part of his plan of salvation could get underway.

The mission of the apostles was simple to understand; difficult to carry out. It was to teach others all that Jesus had taught them. Just as he asked his disciples to obey him, they were to ask that others should obey his directions and instructions also which is so hard in the world of today. The programme of redemption and salvation must continue from generation to generation, until the end of time. With all the changes in the church and in society, the two things that have not changed are Jesus himself, and every word of his message. The Message and the Messenger have never, and never will change. Again we ask ourselves what we are doing to make disciples of all the nations realizing that Jesus and his message is always new for each generation may we be heralds of joy of the Ascension as we place the message of Jesus before others by the way we live our lives in the Joy of the Gospel. 

5TH SUNDAY OF EASTER

In today’s world where news is reported instantly as a glimpse of the culture, being held accountable seems to be one of the most uncomfortable situations to find yourself in.  It is one to which people often respond with defensiveness rather than genuine self-evaluation.  Most people, it seems to me, just do not like being wrong or admitting having done something in error and I include myself in that. Unfortunately, we often stick to our own perspective and then voice strong denial even when evidence shows us (and everyone else) that the truth is something completely different to what we thought.  Politics is often an unpleasant testimony to that smugness and that arises when we think that our point of view is always right even when it’s wrong. On the other hand, sometimes we seem to know the truth “way down deep in the heart of our being” even though the current evidence does not bear it out and we act on that positive conviction that comes from the heart.  

We must also remember that the search for truth is not a search for you and me to become more important than the next person and certainly not more important than God:  only God is all powerful.  How do we genuinely and unwaveringly search for Truth and stay humble and accountable along the way?  How do we follow the voice of Jesus, the Good Shepherd,  and not the voices of the strangers or even our own selfish one, the “thieves and robbers” of whom Jesus speaks in our Gospel reading for this Sunday?

The Gospel reading for this Sunday is a story about Jesus and the disciples. He is helping them get ready for his suffering and death. For the apostles this was a huge reversal from the adulation of the entrance into Jerusalem on Palm Sunday to the despair of the Cross on Good Friday. Remember when he asked them whether they would leave him, along with the rest of the crowd? Now it is he who is leaving. They are stunned. Peter’s reply at that time might have been appropriate now. “Where will we go? You have the words of eternal life” (Jn 6:67-8) Jesus helps them. “Do not let your hearts be troubled. You have faith in God, have faith also in me.” The straightforward meaning of this directive is, you know how to trust, you do it with God. Use that same trust with me.

This fifth Sunday of Easter tells us that Jesus speaks to us not at us.  His presence is in the word proclaimed in the Assembly of the people of god gathered together in Church.  His word is proclaimed to us in the readings from scripture as well as in lived example of others in the community where we live.  We come to Church week in week out to hear the Word.  We come to share the joys and sufferings of all the community gathered together.  We receive the Body and the Blood of the anointed one, the Christ, risen from the Tomb.  We hear the word while we work in the world through those around us. We don’t stay in Church all the time as the hard pew might well become the soft bed.  We have duties and obligations to family, work and the communities where we live.  We take the Word and Work of the assembled people of God into that life with all its short comings.  

The Word of God stays with us because through the death and resurrection of Jesus we receive the Spirit of God  Jesus breathed on the disciples. This breath of the Risen One imparted the Spirit to them and to us.  We are released from sin that harms our spirits and blocks our ears. The Word of God is available to us: we should  open our ears and listen.As the Good Shepherd puts it in the gospel, we will no longer be at risk of either being lost or stolen away by thieves and bandits. On the contrary!  He is both our Good Shepherd and the gate that swings open to bring us to green pastures and a magnificent banquet. So, in fact, the light of the Risen Christ, the one whom Peter today calls ‘the shepherd and guardian of your souls’ will be shining on us and on all whom we love.

When we’re confused about decisions we should make, Jesus Himself will show us the Way. When we don’t know what is true and what is false, what is right and what is wrong, the Holy Spirit through the Church and its members will enlighten us. And when we are drawn into false pleasures that promise us life, Jesus will bring us back to real living and the joy of that life through the power of His love. As we walk along the roads of life let us take up the call of Jesus In the gospel to trust in him and he will not let us down.

DIVINE MERCY SUNDAY

Today we celebrate the Second Sunday of Easter more recently known as Divine Mercy Sunday. We also celebrate the canonization of Pope John the 23^rd who was known as the pope of the second Vatican Council who opened the doors and windows of the Vatican to let the light of renewal into the Church and pope John Paul the 2^nd who was known as the Pilgrim Pope as he travelled the world proclaiming the Gospel to the nations.

The Easter season has the most exciting Scripture readings of the year. They take us from the empty tomb of Easter Sunday all the way to the coming of the Holy Spirit at Pentecost. On Easter Sunday, the Apostles huddled in fear in the empty room. They weren’t so sure that the women’s report that Jesus had risen was believable. They weren’t singing for joy! Now, a whole week has gone by. They still felt “rocky” about their future.Thomas wasn’t the only one who had doubts about Jesus I think so many were doubtful then as so many are doubtful right here and now. The Apostles were still huddled behind locked doors, pondering the shocking experience of the week before when all seemed to be lost. Jesus had broken through those doors to assure them that He was alive. And His message must have troubled them: “As the Father has sent me, so I send you.” in the same way we  are sent out in the Joy of the Gospel to bring his message to other people wherever we are.
As Pope Francis directs us, we must courageously reach out in the joy of the Gospel to so many doubters among us, and assure them of the great mercy of Jesus, His great love for them. Our world is hurting as So much because of the many evil things that are happening within it. We pray this weekend  through the intercession of the Churches two new saints  John Paul II and Blessed John XXIII that we will be witnesses to the joy of the Gospel as evangelizers and witnesses to the Resurrection to the people of our time and place as Christians in our own communities.

John Paul II and Blessed John XXIII 

EASTER

The cross is empty now Jesus lies in the tomb and everything around us is still.’ The heavens and the earth cry out with longing for the sinless one who is not to be found, if we stop to think for a moment we remember that Jesus died and rose again on the third day. We wait, as mourners beside a grave, unsettled, ill at ease, almost not knowing what to do with ourselves. The Church has only one thing to do today: to pray through the emptiness of Holy Saturday. Holy Saturday then is the day when we experience watching and waiting at the tomb as we await the celebration of the Resurrection which we celebrate in the Easter Vigil and the season of Easter. The Jewish people have been celebrating Passover annually for thousands of years, commemorating the night in which God brought them out of slavery in Egypt to begin the journey to the promised land.

At the Last Supper, Jesus also celebrated the Passover but gave it a new meaning. No longer a remembrance of passing from slavery to freedom, but through his own passion, death and resurrection we too pass from death to life with him. Until the fourth century, Easter was the only feast of the Church’s year, and to this day it remains the most important. As the Catechism says: “Easter is not simply one feast among others, but the ‘Feast of feasts’, the ‘Solemnity of solemnities’.”

Every Sunday Eucharist echoes the Sunday of the Resurrection and Easter. It can seem that once Easter Sunday has passed Easter is finished, but the’ celebration continues for fifty days. The next Sunday of Easter day  is traditionally known as Low Sunday or Dominica in Albis (White Sunday) which refers to the white baptismal garment of the newly baptised. Divine Mercy Sunday is a new feast also celebrated on this day. This year it has the added significance because on this day Pope John 23^rd and Pope John Paul the second will be canonized (made saints). Divine Mercy Sunday comes almost as an opportunity in which anyone who missed out on celebrating the mercy of Christ in Holy Week has another chance. After forty days we celebrate the feast of the Ascension of Christ who returns to the Father to send us the Holy Spirit.

We spend the nine days between the Ascension and Pentecost praying for the Spirit like Mary and the apostles in the Upper Room. On the fiftieth day (which is the literal meaning of the word “Pentecost”) Easter ends. On that day “Christ’s Passover is fulfilled in the outpouring of the Holy Spirit” (CCC 731). Our celebration of Easter resonates throughout the rest of the year: full of gratitude for Christ’s passion, joy in his resurrection and, strengthened by the Spirit, we continue our Christian journey in faith hope and Joy.

PALM SUNDAY

Today we begin what I think is the best week in the whole liturgical year. Centuries ago it was called the “Great Week”. Nowadays we call it “Holy Week” and we begin with Palm Sunday. This year we stop to think again about what Holy Week means to us as individual people as a community and we also stop and think about Pope Francis apostolic letter  The Joy of the Gospel and how it impacts the way we celebrate Palm Sunday and Holy Week and how we celebrate our liturgy and our lives in general. In many ways the two main themes of today are happiness and sorrow, and these themes  also come into play on Holy Thursday, Good Friday and Easter Sunday.
On ash Wednesday we placed the ashes on our foreheads as a sign of our humility as we began our Lenten Journey and now six weeks later on Palm Sunday we remember Jesus entrance into Jerusalem on a donkey as the people raised their voices in joyful acclamation as they sang hosanna to the Son of David, Blessed is he who comes in the name of the Lord.  The Passion narrative of Matthew emphasizes the great humility of Jesus, the King.

It’s the only Gospel to tell us in detail of what happened in Jerusalem at the hour Jesus gave up His Spirit — the sanctuary veil torn in two, the earth quaking, rocks split, dead saints rising from their graves and entering Jerusalem. It’s the fulfillment of all the prophecies of thousands of years before.  It also tells us more fully of the betrayal by Judas, the denial of Peter, the hearings before Caiaphas and Pilate — the awful scourging by the Roman soldiers, the thorny crown jammed upon His weary head, the whip cutting slashes into His flesh, the blood running down His shoulders and back, the cursing by the crowd, the nails tearing through His hands, the thud of the cross into the ground. As He hangs on the Cross, He cries, “I thirst!” How that cry echoes down the centuries as a reminder of His search for our love. But what does Palm Sunday really mean to you and me? What does it mean to us as Christians in the year 2014, a big question indeed with no small answers.

Lent Palm, Sunday and Holy week taken as a whole give us  the opportunity to look hard at ourselves and see exactly where we are going and perhaps were we should be going. We have always to remember that Jesus came to take away our sins and to point us in the right direction that is towards our father in heaven and all that is good.  We need to remember that Christ came to serve and give his life as a ransom for many as a result of this  he points us in the right direction.

Christ took our sinful ways on himself because of his love for us  It is important that we who say we are Christians accept the truth about ourselves that truth  may not always be good and then in our acceptance of the truth we will be able to look at the Cross and recognise the love of God our Father in the man on the cross.

Let us remember that  Pope Francis tells us that in his letter that The joy of the gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew…  The great danger in today’s world, pervaded as it is by consumerism, is the desolation and anguish born of a complacent yet covetous heart, the feverish pursuit of frivolous pleasures, and a blunted conscience.

Now is the time to say to Jesus: “Lord, I have let myself be deceived; in a thousand ways I have shunned your love, yet here I am once more, to renew my covenant with you. I need you. Save me once again, Lord, take me once more into your redeeming embrace”. How good it feels to come back to him whenever we are lost!… God never tires of forgiving us; we are the ones who tire of seeking his mercy. Christ, who told us to forgive one another “seventy times seven” (Mt 18,2) has given us his example… Time and time again he bears us on his shoulders (Lk 15,5). No one can strip us of the dignity bestowed upon us by this boundless and unfailing love. With a tenderness which never disappoints, but is always capable of restoring our joy, he makes it possible for us to lift up our heads and to start anew. This week  and indeed throughout the whole of our Lenten Journey that will soon finish we have been given  the opportunity to renew ourselves in heart, mind, body and soul and see where we should be going.May the passion story that we hear on Palm Sunday and again on Good Friday inspire all of us to try to imitate in some small way the all loving all forgiving Jesus who went through betrayal to death and finally to resurrection for us so that we will have life and have it to the full. 

Over the next few days may we prepare with greater intensity for the Easter Triduum Holy Thursday, Good Friday and  Holy Saturday and then we will really be able to enjoy the Easter feast which we have been preparing for since Ash Wednesday.

4th Sunday of Lent

JESUS HEALS THE BLIND MAN

Well here we are at the midpoint of Lent, Hopefully the things that we have given up or perhaps taken up have not been as stressful as we thought. Many people young and old  have given up things such as sweets, a glass of wine or perhaps their favorite food or drink items whatever they are, they might then pass on the money saved as Lenten Alms. Or maybe people have taken up doing things such as going to the early Mass (7.30am in our parish) or the Lenten devotions and prayers or whatever spiritual retreats or events that are out there for everyone. All in all Lent is a time for giving things up that might not be as good as we think it is also a time for taking up other more meaningful things. Things that lead us out of the darkness into the light of Christ.

Two weeks ago in the readings we were told to ‘Listen up!’ This week, the readings tell us to get rid of the darkness, and to learn to see things good and bad as God sees them or at least to try and see things as God Sees them. There are so many dark places in our lives where we need to shine a light and there are many people who have turned out the light of faith in their lives permanently for many reasons.

Many people are blind just because they simply don’t want to open their eyes to look around them and see the many things that abound in our modern world that run against what we are meant to be as Christians that is followers of Christ. There are so many things that really destroy the light of faith in our lives such as abortion and euthanasia to name but two and there are so many other things besides these that extinguish the light of faith. The light of Christ  is about letting god work through us and as a result being the light in the darkness of life and living  for others.

If we are to really see clearly, we need to let Jesus heal us of our blindness  and open our eyes as He did the man born blind in this weekend’s Gospel. Even though Jesus was right in front of him, the blind man couldn’t see Him until Jesus removed the scales from his eyes, and restored his sight. Only later, after much harassing from the narrow-minded Pharisees, was he able to really see spiritually, and to see Jesus as the Son of God. It was all possible when he saw through the “lens” of the Holy Spirit. We can be like that in so many ways We are invited to celebrate this Sunday with joy, because through our baptism and confirmation we have been invited to live in the light and to act with the power of that light. We also pray for those adults who will take up the light of Christ for the first time when they are baptized at the Easter Vigil may they be a light to those around them as they come to the joy of baptism and confirmation.

3rd Sunday of Lent 2014

THE WOMAN AT THE WELL

As we continue our journey of prayer for lent we come to the 3^rd Sunday and our gospel story for this weekend tells us about the Samaritan woman at the well. One of the responses for the Easter Vigil is with joy you will draw water from the wells of salvation and this sums up what the reading from johns gospel is about. It is about the great joy that comes from being a Christian a believer in the good news of the Gospel.

Jesus breaks the law to speak to a Samaritan woman who had come to Jacob’s well to draw water. What a surprise it must have been to her, when Jesus, tired, hungry and thirsty, asks her for a drink of water! He broke all the rules in speaking to her. Now, He keeps on talking, ignoring her hostility, aware that, in this unexpected encounter, the Father has provided Him with an opportunity for piercing the heart of this sinful woman with His love and also leaving an example for all those who thirst. Jesus suggests that He can give her living water that is far superior to anything she had ever tasted. Certainly her five husbands (plus her newest lover) haven’t brought her what she is really looking for. We know that she had tried cheap love, and i am sure she was no stranger to intoxication, power, and money! This isn’t a gentle lady who comes to draw water from the well, but a toughened cynic. Cynical with the world around her in her time as so many are cynical  in our modern world for many different reasons.

Jesus forgets His own needs, and offers this woman living water that is spiritual grace. Finding her heart curious and open to this miraculous water, He proceeds to raise her vision. He asks her to go back and bring her husband to the well with her. Of course, this is the turning point of the story. When He confronts her with the truth, she could have flounced off in righteous indignation and denial as many people do when confronted with the truth but she doesn’t. In true humility, she accepts the reality of her sordid life. Because of her humility, Jesus floods her soul with grace. Dropping her bucket, she runs back to spread the good news. “I’ve found the Messiah!” And she had!

Lent is a time for us to let Jesus satisfy our thirst for the truth. Like that woman, we too have tried the wrong kinds of water to quench our thirst for happiness, satisfaction, and peace of mind without really finding it. The psalm in the Easter Vigil tells us that with joy we will draw water from the wells of salvation and this  is the time for us to find real joy and satisfaction of letting the Lord fill us with the grace during  the season of Lent in order to fully enjoy the season of Easter. We will find that our joy from that comes from the well of salvation the living water is greatest when we share the gift of salvation with others by really listening to them, praying from the heart in a quiet place, reflecting on the Word privately or at daily Mass, and letting the Eucharist change us into the Body of Christ. The Samaritan woman reminds those who doubt, or struggle with faith and we are all like that as we all have doubts to stay in a conversation with Christ.

She came looking for physical water and found Jesus, the “living water,” who would quench her thirsty spirit. May we find joy at the wells of salvation which is Jesus Christ the light of the world. Today we also think of those  adults who will be baptized at the Easter Vigil as they continue their particular journey and we pray in a special for them, their families and all the people who are journeying with them at this time. They  are seeking  with joy the wells of salvation as they head towards their baptism at Easter.