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RELIGION LITURGY AND LIFE

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2nd Sunday of Lent

 

Well here we are at the 2nd Sunday of Lent, as we continue our journey along the road that leads to Holy Week and Easter. In the Gospel, we get further advice for the journey. On the mountain, Peter, James, and John will catch a glimpse of the glory of God. As they approach the summit, the three suddenly notice a change in the garments Jesus is wearing. They become dazzlingly white. The disciples then see two famous figures appear. They recognize Moses the Lawgiver, and Elijah the Prophet. They are both discussing something with Jesus. Then their joy is turned to fear when suddenly a cloud comes between them and the sun, and a Voice thunders out, “This is My beloved Son, with whom I am well pleased; listen to Him!” As the disciples fall to the ground, Jesus calms them and tells them not to be afraid. The glory has faded and they proceed down the mountain. On their spiritual journey, they are to focus on listening.

 What does all this mean for us on our spiritual journey? If we’re really serious about Lent, we’ll take the Transfiguration experience as Jesus intended. As He taught a lesson in patience and hope to Peter, James, and John, so He teaches us to listen and wait, to listen intently to Jesus and His message. We have the advantage of knowing and believing in the Resurrection. In our Lenten journey this week, we remember Jesus transfigured on the mountain–and listen! Whether it’s daily Mass, a Holy Hour, private prayer or work, may we keep in mind that God and the community around us provide us with encouragement and strength to continue in faith

1st Sunday of Lent 2014

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Well here we are at the 1st weekend of Lent 2014, time is just flying by each for all of us young and old and all the in-betweens. Our Gospel Reading  for this Sunday is all about temptation that is the temptation of Jesus in the wilderness by the devil. God asks us to undertake this time of renewal and that is why we have the penitential season of Lent. Why do we have Lent every year? Why penance? Why fasting? Why almsgiving? What does that have to do with us? Many people fail to see the connection. “I’m not a sinner when the truth is I AM A SINNER”  So why Lent? We know the answer that the Church gives us, of course. We have to prepare ourselves for the celebration of Easter.

The readings for the 1st Sunday of Lent  should convince us that we really are sinners, and that it’s pretty arrogant of us to deny it I am often reminded of the scripture lord be merciful to me a sinner! It is time to make Lent what it is meant to be, a time for correcting our faults and raising our minds and hearts to God. A time for personal and community conversion! A time for personal and community renewal! A time for coming face-to-face with God – our origin, our purpose and our destiny – and being changed for the better and forever by that healing encounter!

 The bottom line for all of us during Lent is that we should try to get to know God better so that those not too easy to detect lines separating good and evil will become more apparent to ourselves and everyone else through us.   The Church teaches that prayer, fasting, and almsgiving are significant ways to become closer to God.  The decision for each of us is to determine what form of those three things to make our own this Lent. The temptations, to which our Lord allowed himself to be submitted, are a source of encouragement and consolation for all of us. If our Lord and master underwent temptation, we cannot and must not expect to live a Christian life without experiencing similar tests and trials. The three temptations Satan put to our Lord were suggestions to forget his purpose in life that is his messianic mission of redemption for one and all. He was urged to get all the bodily comforts of life, all the self-glory which men could give him, and all the possessions and power this world has to offer. In the same way all the comforts of life are put before us including the self indulgence and glory which is the exact opposite of our calling as followers of Christ. We are called during Lent not to give in to the temptations of this life as we are called to renewal of heart mind and Spirit.

As we begin our Lenten journey may god give us his grace to make a good Lent as we begin our journey  on the road to Easter .

 

ASH WEDNESDAY

LENT

As we begin the season of Lent we begin a period of reflection and renewal for our personal spiritual lives and hopefully those around us will be doing the same. It is a time when we undertake a certain amount of giving up things or doing things that well may be out of the ordinary such as getting up to go to an early Mass before going on to work or school or giving up this that or the other. But the season of Lent should be much more than doing things though all of the above mentioned things are important. There is not the slightest doubt in my mind that a good Lent makes a wonderful Holy Week and Great Easter. I don’t mean that we should be like the man who, when asked why he was beating his head against a brick wall, said ‘it’s just so nice when I stop!’ There is more to Easter than the first bite of chocolate, sip of wine or gasp of cigarette on Easter Sunday after the Lenten fast. Lent is not all about making life ghastly and hard for ourselves for 40 days just to show we can do it, but it is actually about so much more. It is about Holy Week and Easter, and our focus has to be on the distant light of Christ at the Easter vigil that we should be looking towards right from the very start on Ash Wednesday and then as we travel the road of Lent, Holy Week and Easter.

 Instead of giving up things I think that we need to take up things, things such as the scriptures, the word of god, or maybe the pope’s message for lent or the  various forms of prayer and prayer books or whatever means we may have for bringing ourselves to God. The question to be asked and applied to you and I is this, does my prayer life deepen my relationship with God? Do my daily choices truly reflect my commitment to become Christ like in my life and dealings with others? What can I change to better embody the good news of Christ so others might follow? Lent offers the gift of 40 days to re-evaluate the way we are going and gives us a chance to empower ourselves to do better. Our penances and prayers are all about the resurrection; not just our Lord’s, but our own. They are all about allowing the grace of God to do its work in us, making us more like him, becoming less self-centered and more other person and God-centered so that we are more able to proclaim the kingdom of God by our words and deeds.

ASH

8TH SUNDAY IN ORDINARY TIME

LENT

Well here we are at the 8th Sunday of ordinary time as we face into the season of Lent with all the opportunities it provides for us on the spiritual front.  Lent means many things Ashes, Fasting, and may be even Fish on Fridays. These and many more things come to mind as we begin this important  40 day period of preparation in the Church year  as we head towards Holy Week and the great feast of Easter. Though the Church requires fasting and abstinence, these are not the most important things about Lent. Fasting and abstinence are no help to us unless they move us to deeper prayer; bring us to a deeper commitment to the most important truths about our life in faith: baptism, forgiveness of sins and a share in the Resurrection through conversion of heart and mind.

The readings for this Sunday are about three questions that are ultimately responsible for our general attitude as we live our daily lives.  Who has not felt forgotten by the Lord?  Who has not felt judged prematurely by others?  Who has not worried about having the basics of everyday life?  These are common and reoccurring feelings that we all experience throughout our lives. Sometimes these feelings are deeper or stronger than at other times, but they still get to people whenever they feel most unsure or vulnerable about something that they consider important at that particular time. We find ourselves at different places in our lives at different times and different feelings  good and bad certainly come and go.  God is always there though: God does not come and go he remains the same as he was as he is and as he will be in the future the alpha and the Omega the beginning and the end.  “Can any of us add a single moment to our life-span by worrying?”  No, we can’t!  The only thing we can do is trust that the Lord is in control of our lives journey and we are in control of how we spend the time that he gives us and hopefully we use the time  wisely. During Lent we are called to a period of renewal that is renewal of heart, mind, body and more importantly renewal of our souls. This time of renewal should bring us to a deeper commitment to the most important truths about our life in faith. Let us  Open our mind and hearts to the presence of God in our lives and our daily living and not be afraid to embrace the opportunities for us to grow in the Faith of Christ who is the light of the world during the season of lent.

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7 th Sunday of Ordinary Time

LOVE

 

Recently  we had the centenary celebrations of our parish school Holy Family. There have been two masses as part of  the celebrations on Friday the 7th and last Friday 14th. The Mass for the whole school community was on the 7th and during this I came across the a P3 class register from 1974 yes forty years ago with my name in it. It was an eye-opener as I think about all the various things and people that have passed through my life over the past 40 years with some of them now deceased. Also last Sunday we had the celebration of the anointing of the sick which is a highlight in our Parish year, a highlight if you can call it that because you know so many of the people present and that many of them won’t be here next year. It is a sobering thought when you think about it so many of those present both young and not so young might not be there next year and the youngest there was a few months old !!!

In this weekends readings we are told not only to be holy, but perfect as well!  We are also told to love our enemies and pray for those who persecute us. This is really hard stuff especially as I live in  BELFAST NORTHERN IRELAND, that said anything that is worth doing is usually the hard thing to do the out of the ordinary thing. Do you think that Jesus is going a bit too far in today’s selection from the Sermon on the Mount?

Last week he said, “If your right eye causes you to sin, tear it out and throw it away.” That sounded pretty extreme, but we know about the Mediterranean peoples custom of exaggeration to make a point. That Is what he is also doing today when he advises turning the other cheek; volunteering to go the extra mile when pressed to one; or lending to anyone who asks? If that weren’t enough, what about loving enemies and praying for persecutors? Then, to make it still more difficult, our selection closes with, “So be perfect, just as your heavenly Father is perfect.” Will people in the pews and that means you and me just shrug our shoulders and figure Jesus is wildly impractical, or that what he says must have been applicable “back then” – but not in the 21st century? Well in our situations of life and living I think that these stories can be applied today in our daily lives. Many people carry scars through life, refusing to let them heal until they have settled accounts with other people. Feuds, vendettas and–grudges are nurtured in parishes, in streets and even in families. Perhaps the most difficult words we pray today and every day are those words found in the Lord’s Prayer: “Forgive us our trespasses as we forgive those who trespass against us.” That archaic word, trespass, means to cross the line. When we say the Our Father we are saying that we will forgive those who cross the line of common decency so that we also might be forgiven for any ways that we have crossed the line.

 If we refuse to forgive, if we demand the law of talons, an eye for an eye, if we desire vengeance more than Christ’s presence, then we are refusing to accept Jesus Christ himself.  Christianity is continually reforming and renewing itself. Christian society must continually scrutinize its actions to see if it is living up to the standards set by the Lord. Consider slavery. It took almost nineteen hundred years for Christians to recognize that slavery was incompatible with Christianity. It will take many more years for Christians to eliminate the various ways the law of talons has been embedded into our culture. But the standard is there. The standard for what is Christian and what is not Christian is the Law of the New Kingdom, the Sermon on the Mount, the Word of God. Let us not be afraid to do what Jesus asks of us in this Gospel reading and that is to  love your enemies and pray for those who persecute you and to be perfect as your Father in heaven is perfect. Or at least let us try to love our enemies and pray for those who persecute us and to be perfect as your Father in heaven is perfect.

5th SUNDAY OF ORDINARY TIME

SALT LIGHT

 

In today’s Gospel  passage Jesus speaks again in the present tense, “You are the salt of the earth….You are the light of the world.” It is very common these days, upon entering a church or religious institution, to see the community’s “Mission Statement” prominently posted. Usually, such a statement is the result of a prayerful dialogue by the community to arrive at a description of its identity and mission in the light of the Gospel.

At one parish some members of the staff told me their Priest  composed and published the statement without consulting members of the staff, parish council or parishioners. A woman said, “Since we didn’t have any input, how can we identify with and fulfill that mission statement? It’s not ours, it’s his She was right. But Jesus has that authority. Jesus’ mission statement to us, his followers, fits the requirement of a brief, focused and easily remembered summary of our task. Even those who don’t read much scripture can quote today’s teaching, “You are salt of the earth….You are light of the world.”

We are to be witnesses to the world. Jesus begins to describe the task for his disciples by using two images. We are to affect the world the way salt and light affect their environments. Salt seasons food, and in Jesus’ world, it was used as a preservative. It kept food from spoiling. Light removes or pushes the darkness back. Even one lighted match can be seen at a distance on a dark night. It doesn’t take much to have a surprising good effect when light is lacking.

With the salt image comes a warning. “But if salt loses its taste…it is no longer good for anything but to be thrown out and trampled underfoot.” Christians cannot merely co-exist and comfortably fit in we too could loose our saltiness and be trampled underfoot. We must change what needs changing. Remember the saying, “If it were a crime to be a Christian, would they have any evidence to convict you?” would the charges be against you and me be upheld and what exactly would we be convicted by? Hence, Jesus’ warning that salt can lose its capacity to season the food it is in and should be thrown out. We are sent on mission into the world to change it – not merely to live in it. Jesus tells his disciples that, though they are only few in number, they are salt.

The danger for the church is that, being in the world, we disciples can take on worldly ways and lose our “saltiness” to flavor those around us. We are called as Disciples to draw out goodness in the world by supporting what protects, nourishes and enhances life, while rejecting what limits or destroys it. For these and other positions of the status quo or the same old thing  “salty disciples” are to be agents of change. If we cannot bring about more humane conditions for all, then Jesus is right, we are salt without flavor and useless for his purposes of passing on the good news. In the Gospel reading today, Jesus, says to those who had just heard His teaching on the Beatitudes, “You are the salt of the earth … you are the light of the world.” In this passage, Jesus urges them not to “light a lamp and then put it under a bushel basket.” No, “your light must shine before others, that they may see your good deeds and glorify your heavenly Father.” We need always to look outward to those who are looking for light, as well as to those who have given up hope of ever finding it! As we hear the challenging mission Jesus gives us we can feel what those first disciples must have felt – we are not large or influential enough to affect the world and resist the powers that “run the world’s business.” On our own, that’s true.

But remember we are not on our own. Jesus began his words  with a reminder of God’s blessings here and now. At this Eucharist, through Word and Sacrament, we are again formed and reformed by God. We are called to be salt of the earth people and followers of Jesus whom God blesses and Jesus sends on mission. We strive, with God’s grace, to live out the gospel mission statement Jesus has enfleshed by his life, death and resurrection.

The Presentation of Our Lord in the Temple

 

MAY THE LIGHT OF CHRIST LIGHT UP THE PATHS OF OUR LIVES

In terms of the Liturgy there’s a lot going on this first Sunday in February and that’s right you did read February TIME IS PASSING US BY.  Like so many festivals in the church living in the northern hemisphere, a lot of liturgical celebrations centre on seasons and weather. This year especially, we are very inclined to pay attention to changes in the weather as it has been so very bad but at least we haven’t had temperatures of minus 55 like those who live in parts of Canada.

This Sunday we celebrate a major feast of Our Lord, The Presentation. This feast is also known as Candlemas Day, since traditionally candles used in the Liturgy were blessed on this day, with a solemn procession in which all carried lighted candles before the Mass. Forty days following the birth of a child, a Jewish mother, having been “purified”, came into the Temple with an offering to the Lord. Since every child belonged to God, the parents would “buy back” their child. Poor people, like Joseph and Mary, were obliged to bring only two inexpensive birds, like turtledoves or pigeons. This feast was first observed in the Eastern Church as “The Encounter.” In the sixth century, it began to be observed in the West: in Rome with a more penitential character and in Gaul (France) with solemn blessings and processions of candles, popularly known as “Candlemas.” The Presentation of the Lord concludes the celebration of the Nativity and with the offerings of the Virgin Mother and the prophecy of Simeon, the events now point toward Easter.

“In obedience to the Old Law, the Lord Jesus, the first-born, was presented in the Temple by his Blessed Mother and his foster father. The Christ Child is revealed as the Messiah through the canticle and words of Simeon and the testimony of Anna the prophetess. Christ is the light of the nations, hence the blessing and procession of candles on this day. We Christians stress our communal worship, especially our Sunday Eucharist. But we are also encouraged to take our faith home with us. In numerous ways we learn in our homes what we express each Sunday when we come together for Mass that we are the body of Christ. We are a family, Gods family who are nourished by our God through Word, Sacrament and one another. Our Faith is a treasure beyond price, by the strength of which we stand boldly against the winds of fad and fashion. May we be the light of Christ to all those we meet as we move forward in faith that is faith in God and in one another with our pathways lit up by the light of Christ.

3rd Sunday year A

I WILL MAKE YOU FISHERS OF MEN

FOLLOW ME AND I WILL MAKE YOU FISHERS OF MEN

The whole thrust of this week’s readings are about the call of Jesus to Peter, Andrew, James and his brother John to follow him as disciples. The great words that Jesus spoke way back then “Follow me and you will be fishers of men” have resonated throughout the ages as many people have taken up the call of Jesus .

When Jesus heard that John the Baptist had been arrested, he left Nazareth and went to Capernaum. Herod Antipas was ruler of this territory, Galilee of the Gentiles, regarded as a region of God-forsaken pagan ways. It is here that Jesus goes to take up what is now the dangerous mission of John, to proclaim the coming of God’s kingdom.Jesus then proceeds to call Peter, Andrew, James and his brother John to follow him as disciples. Through Jesus, what has been spoken through the prophet Isaiah is at last fulfilled: “. . . the people who sit in darkness have seen a great light, and on those dwelling in a land overshadowed by death light has risen.”

The light becomes an efficacious means to express God’s involvement in human history. God manifests Himself as ‘The Light’ that disperses the darkness. The light illuminates, encircles, defines things, emphasizes the colours and gives depth to space. The light heartens and comforts: to be in an enlightened place helps us to accept reality for what it is and makes one feel happier, more certain and protected. A joy and happiness that became real in Jesus’ presence. He is the promised light that has come into our midst, His physical presence that expresses the definitive arrival of the Light. The light that shines brightly marks God’s initiative performing His first merciful and free step towards a wounded humanity.This dynamic is expressed through Jesus call of the first Apostles. He chooses them with an unequivocal call, ‘Follow Me’. Faced with God’s sudden interruption in their lives He invited them to abandon the nets and trust themselves totally to the Lord for a new ‘catch’, a new definitive horizon. At the Last Supper, the end of His earthly life, Jesus reminds His disciples ‘you did not choose me, no, I chose you’ (Jn 15:16).

 This Sunday’s our  Gospel invites us to remember that our personal vocation is founded on God’s original and absolutely free choice.  This means that we are totally free to accept or deny his invitation to us to take up the vocation that is for us.  Let us ask the Lord, for us and the whole Church, for the gift of a true conversion of our hearts enabling us to receive Christ as the only Light to follow. Christ is the only one that really dispels the darkness within and around us.

The Second Sunday after Christmas in some countries Epiphany

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Yes you did read the heading correctly it is the second Sunday after the feast of Christmas and we are now almost  at the arrival of the Three wise men on Epiphany which takes place on Monday 6th January or in some countries on Sunday the 5th.  By long standing sacred tradition Christians celebrate Christmas as a season, with the twelve days between Christmas and the Epiphany as one long “Christmas feast.” The season ends with the Baptism of the Lord which is also the first Sunday of ordinary time and that takes place next Sunday.

Epiphany means manifestation. What the Church celebrates today is the manifestation of our Lord to the whole world; after being made known to the shepherds of Bethlehem He is revealed to the 3 kings  who have come from the East to adore Him. As Christians, we will very often find ourselves living in contradiction to the styles and preferences of the present age. The present age which presents I want I get as the normal thing. Regrettably we have to get used to the fact that we will face conflict among friends, and even at times within families, as we seek to live out and the Christian life more generously in word and deed.

 May we not be afraid in the year that has just begun to seek the wisdom that God wants for us, that is the wisdom and the light of faith so that we will have the wisdom of the three wise men to follow the star which is Jesus the light. 

FEAST OF THE HOLY FAMILY

THE HOLY FAMILY

This weekend  we celebrate the feast of the Holy Family which is the name of the parish in where I live. Just four days ago we celebrated the birth of a tiny Baby, surrounded by the ethereal angel choir, greeted with awe and adoration. Today, we commemorate a family in deep stress because their Son  is seen as a threat to a jealous king: Joseph and Mary are running for their lives from Herod the Great. Tradition says that after three years in exile, another angel informs Joseph that Herod the Great is dead. The Holy Family returns to their homeland, not to Bethlehem, since the new King Archelaus who reigns in his father’s place is also a cruel and barbaric ruler. Joseph brings Mary and Jesus to his native town of Nazareth in Galilee. There, they lived a simple ordinary life, Joseph as a carpenter, and Mary as a housewife and mother. Jesus grew in holiness and in knowledge of God’s will in the same ordinary ways that families do in our day. How their lives resemble the modern scene in Egypt, Jordan, and Turkey as well as in other countries as thousands of Syrian refugee families struggle to stay unified! The scene is repeated in many other countries as well. Families on the run with a few possessions loaded onto a tractor and cart, or on foot, move out of their native land to seek refuge wherever they will be tolerated. Most homes are abandoned and will probably be looted and vandalized. It may never be possible for these people to return to their homelands. Add to this the thousands of broken families, broken by divorce, , or abandonment by one or the other parent, and we may well wonder what is “normal” for the word “family.” Pope Francis is deeply concerned with these threats to family life. He has started the process for an extraordinary synod of Bishops to meet in 2015 to determine how the Church may help remedy the current situation.

St. Paul, in Colossians, gives families, both our own individual families, and the wider family of the Church, a surefire formula for success. We are to act with “heartfelt compassion, kindness, humility, gentleness and patience, bearing with one another and forgiving one another.” Who would ever want to escape — whether Dad, Mom, or teenager — from such a happy home?

As we think about the Holy Family we remember the care that Mary and Joseph gave to Jesus. We recognize the sacrifice they made for Jesus, in the same way as we recognize the many sacrifices our own parents made for us  and many more  are making for their children today in our I want what I want and  I get what I want world.   Our families would find the disagreements, stressful relationships, and resentments that spoil the joy of family harmony so much easier to solve by imitating the faith and loving trust of the Holy Family.

 “Lord Jesus, you came to restore us to unity with the Father in heaven. Where there is division, bring healing and pardon. May all peoples and families find peace, wholeness, and unity in you, the Prince of Peace and Saviour of the world.”

 

 

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