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RELIGION LITURGY AND LIFE

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CHRISTMAS 2013

 

 

Well, here we are approaching the big event that all the preparation has been leading up to, but  the even bigger question is this, “Has all our preparation been about tinsel and glitter without anything else, especially the spiritual preparation that the Advent Season calls for?” That is the same type of spiritual preparation that we are called to undertake during Lent when we prepare for Holy Week and Easter. Many people forget the real reason for Christmas as the secular preparations overtake and often undermine the Spiritual reasons which are much more important than the externals of tinsel and glitter.

 Preparing for Christmas is often a very tense time with extra hours at work, standing for hours at the end of queues at the shops as the craziness goes on around us. And spending more time with families and friends can be an endurance test in many ways to say the least!! Having said this, we need to remember that for some people Christmas is not all it seems as they deal with the stresses of not being able to provide a good time for the members of their families.

 We need to remember that in many houses throughout the country things are not as good as they might be or they might have been in the past. Children are not unwrapping the presents as they have none. Many families are not preparing to sit down to a big Christmas dinner because they are going hungry again.  People have lost their faith, faith in God and man. Many others sit in dark despair, wondering where exactly the light will come from and who will bring it to them. And it simply put it is the baby in the manger who is  the reason for the season that brings the light of God into the world.

During these days of celebration we will often have occasion to sing as the angels did long ago, “Glory to God in the highest!” At this time when we celebrate the birth of “a saviour who has been born for us”, the One who is “Wonder- Counsellor and Prince of Peace,” the One who is “a great light” in the darkness of war and strife around us, we welcome an opportunity to put aside our cares and worries, bask in the joy and generosity of the season, and sing out our “Glory to God in the highest as we celebrate the birth of Jesus Christ. And as we do this we cannot forget those who are less well off than we are those who have little or nothing at all. We are mindful of all the organizations such as the Salvation Army and the St. Vincent De Paul who do so much good for so many at this time of year and throughout the whole year.

None of us will travel to Bethlehem to behold the newborn infant in the way the shepherds and the wise men did in their time. But all of us travel the road of daily life, and we are called to see Jesus the newborn Infant in the youngster who needs companionship, the teenager who needs a listening ear, the parent who needs a helping hand, the older person who needs someone to care, to name but a few. There are so many others. We remember in a special way all those who have died since last Christmas and we keep their families in our thoughts and prayers. Some of our Christmas customs seem to turn away from Christ. Or do they? The giving of gifts expresses love of the other person. Festive decorations set this season apart from all others.

Santa Claus was originally St. Nicholas, who was bishop of Myra in Lycia which is now in Turkey he was remembered for his generosity. Every letter sent and received bears the stamp of this special season, tidings of good will, and a reminder that those who are far away are close to us in mind and heart. The customs of this season are veiled announcements of one message: Christ is born for us. To remove the veil, to hear the good news, we gather together in our churches. There the message of Christmas speaks loud and clear. The Letter to the Hebrews says, “In times past, God spoke in various ways to our ancestors through the prophets; in these last days, he has spoken to us through his Son.”

 The customs of Christmas speak the message in partial ways, but God speaks the message clearly through his Son, who is born in our midst this Christmas day. On this day the whole community of heaven joins with all believers of good will on earth in a jubilant song of praise and thanksgiving for the good news proclaimed by the angels: Behold, I bring you good news of a great joy which will come to all the people, for to you is born this day in the city of David a Saviour, who is Christ the Lord (Luke 2:10-11). So, with Mary and Joseph with the shepherds and Angels and the Archangels and the whole company of heaven, let us take this story and the good news of great joy into our hearts and let the joy and peace flourish within us and around us this Christmas.

Let us be thankful for this great light that is Christ the light of the world. Let us keep the light burning brightly in our hearts and in our lives.  Let us hold this simple story of Jesus birth in the Manger in our hearts throughout the year as we continue to travel the often bumpy roads of daily life and living.  As we proclaim Come let us adore him Christ the Lord, the child in the Manger, the true reason for Christmas.

 

FOURTH SUNDAY OF ADVENT YEAR A

 

This weekend we come to the last Sunday of the Advent season. In our churches we light the last purple candle as well as the other three leaving the last candle the white one for the first Mass of Christmas Day. It’s only in this last week before Christmas that we begin to hear about the “Christmas story” itself. For the past weeks we have been preparing ourselves to greet the Lord, when he comes. Now we prepare to remember how he first came, by listening to the prophecies of his coming, and by hearing of the events before his birth. We meet Mary, who herself had been prepared for the coming of the Messiah. She has received the angel’s greeting, and his strange news, and has accepted her role in God’s plan. Now she hurries to her kinswoman, Elizabeth, who herself bears John the Baptist in her womb. John,  alerts us to the presence of the Lord, as he leaps for joy in his mother’s womb. His joy is that God has kept his promise, and is with his people.

Matthew is well planted in his Jewish tradition. He shows that from the very beginning of his gospel. By quoting the prophet Isaiah, Matthew tells us that God is with us; not in general, but now on the throne of David – as God had promised. The promise found in Scripture has been fulfilled. By referring his readers to the scriptures, Isaiah reminds his readers that believers do well to put confidence in the Scripture – especially to sustain hope and strengthen faith in discouraging times.

God enters into our world: it’s a world where plans don’t always work out and where people have to adjust to the reality presented to them. Joseph was betrothed to Mary; he had his plans. Mary’s pregnancy turns his world and plans upside down. Instead of exposing her, he “decided to divorce her quietly.” He was a “righteous man” and he will protect Mary from being publicly dishonored. He is not vengeful and, though wronged, displays mercy. After his dream Joseph, “took his wife into his home.” The world God chose to enter was not only one of poverty, hard labor and political and military oppression but, from the beginning, messy – even while the child was still in his mother’s womb. God took a big chance being born among us. Surely there must have been neater options for God, to make the savior’s path and work a bit smoother. But who has a “smooth path” through life anyway? It’s good to know that Emmanuel, “God with us,” chose to be with us – people of the real and messy world. God is with us in the mess of our daily lives!

3rd Sunday of Advent

 

 

This week we witnessed  the passing of one of the world’s great leaders Nelson Mandela. I remember sitting watching him coming out of prison in 1990 and wondering where we would be going from there as he came off Robin Island and now 23 years later we have said our final farewells to this great man. His greatness came from the fact that he forgave his tormentors in order to make his country a better place; as a result of this so many countries have held the South African experience  as a blueprint for reconciliation and forgiveness. I also think that there are many individuals out there who should take the example of his life and the way he lived to see how to forgive others for the wrongs that they had done to them. We pray that the soul of Nelson Mandela will rest in peace and that his legacy will continue to inspire countless others to go along the path of forgiveness and reconciliation.

This Sunday is known as Gaudete Sunday. The term Gaudete refers to the first word of the Entrance Antiphon, “Rejoice”. Rose vestments are worn in many churches to emphasize our joy that Christmas is near, and we also light the rose candle on the Advent wreath.As Christmas draws near, the Church emphasizes the joy which should be in our hearts over all that the birth of our Savior means for us or all that it should mean for us especially in our world where so many have little or nothing at all. The readings for this week, particularly the Gospel, express this theme of rejoicing at the imminent coming of the Lord. John’s disciples ask Jesus if he is the one who is to come. ‘Look around you’, they are told. ‘The blind see, the lame walk, lepers are cleansed, the deaf hear, the Good News is proclaimed to the poor and happy are those who believe.’ We praise and rejoice in God on this Gaudete Sunday. We thank him for all he has done for us. We rejoice that through the coming of his Son Jesus we have been saved. We do what we can to imitate his life, to follow his Gospel of love and that is all that faith asked of us to do our best in following Jesus. We join together to celebrate the Eucharist, sharing the bread that is his body and the wine that is his blood. We take seriously his plea to the Father: ‘May they be one, Father, even as you and I are one.’ We do all these things, yet mostly we wait. But this is not like waiting for a bus or for the postman to deliver a letter.

We wait with hope in our hearts for the culmination of all things in Christ and the prayer that is on our lips is ‘thy kingdom come!’ As we continue our Advent journeys let us prepare the way for the Lord in our own lives remembering that in  the words of the psalm the lord keeps faith forever and he won’t let us down.

 

2nd Sunday of Advent Year A

 

This weekend we hear about John the Baptist who was the herald of Jesus who said that there is one who is to come after me and I am not worthy to take the sandals of his feet.  We hear in our gospel reading that Zachariah regained his speech when they came to name the child John. John’s task was to announce the coming of Jesus and to point to him when he came. John’s work was extraordinary.  He was called to reawaken a sense of expectation among a people that had grown tired and distant from God as many have done in our present generation.   John was called to bring renewal to institutional expressions of religion which, at the time, had so often become fossilized into mere formulae or external ritual.  This too is what is happening within the Church in our present time under Pope Francis our Church is being renewed for the work that needs to be done in our present time. John attracted thousands to come out into the desert to see him. Tradition sees the desert as the place where God speaks to the heart of his people. It is from this solitary place of spiritual combat, the desert bordering the Jordan, that John appears “with the spirit and the power of Elijah” (Luke 7:17).By his word and his baptism with water, john must called the children of the covenant back to the Lord their God as he calls us today to come back to the Lord our God.

The figure of John serves as a warning, to all believers, to the Church and Church organizations of our need to draw our strength from Christ alone, rather than identifying with the cultural patterns or the Fads and fashions of the time, which in any case come and go. The Church is here in the present as it has been in past times to proclaim and live out the message of Jesus in every generation in season and out of season whether people at large like it or not. The Church and is not there in any way to be inward looking.  The Church that is the people of god, you and I  are called to constant renewal, to tear ourselves away from conventional expectations, attitudes and superficialities and centre ourselves completely on God.  The Church in every age must become like John the Baptist, an uncomfortable reminder of how we must allow the truth of Jesus to break into our lives to enlighten the darkness that can at any moment enter into our lives or the life of the Church. As the journey of Advent continues, as we prepare to celebrate the nativity of Christ, John the Baptist’s call to conversion sounds out in our communities.

It is a pressing invitation to open our hearts and to welcome the Son of God who comes among us to make the kingdom of God manifest to all of us. As we continue our Advent Journey let us hear the call of John the Baptist and put it into action in our lives.

1st SUNDAY OF ADVENT YEAR A

 

Well here we are now in Advent the official run up to the feast of Christmas as we begin the Spiritual preparation we light the first purple candle on the Advent Wreath and we pray that we will make good the preparations for the season of Christmas. The message of the advent season is clear for us. We must continually strive to work for a peaceful and just world, so that Christ may have room in all hearts. How? We must listen carefully to the daily preaching of Pope Francis! Peace starts in the hearts of believers. We start our journey to ascend to the mountain of the Lord, to be illuminated by His Words of peace and to allow Him to indicate the path to tread. (cf. Is 2:1-5). Moreover, we must change our conduct abandoning the works of darkness and put on the ‘armor of light’ and so seek only to do God’s work and to abandon the deeds of the flesh. (cf. Rm 13:12-14). Jesus, through the story in the parable, outlines the Christian life style that must not be distracted and indifferent but must be vigilant and recognize even the smallest sign of the Lord’s coming because we don’t know the hour in which He will arrive. (cf. Mt 24:39-44)Blessed John Henry Newman reminded us in a homily for the Advent Season: “Advent is a time of waiting, it is a time of joy because the coming of Christ is not only a gift of grace and salvation but it is also a time of commitment because it motivates us to live the present as a time of responsibility and vigilance.

This ‘vigilance’ means the necessity, the urgency of an industrious, living ‘wait’ We need to take this Advent seriously, for the coming of the Lord will be not just a beautiful Christmas, but the actual day of judgment. As the inscription on an old sundial in an English garden says, “It’s later than you think!” With joy, let us climb the mountain of the Lord!

CHRIST THE KING

Here we are at the feast of Christ the King which marks the end of the liturgical year as well as the end of the year of faith. We stop today and think about the kingship of Christ the Lord and we also think about the faith that he left us which we have been celebrating in a particular way over the last twelve months. The goal for this Year of Faith has been to conform our lives to Jesus Christ, and to not only learn the Faith but to live faith in the world where we are. 

 The Feast of Christ the King was established by Pope Pius XI in 1925 as an antidote to secularism, a way of life which leaves God out of man’s thinking and living life as if God did not exist. The feast is intended to proclaim in a striking and effective manner Christ’s royalty over individuals, families, society, governments, and nations. The way to serve Christ our King is to work for the coming of his kingdom. In working for the relief of the deprived, the oppressed and the outcast we are serving Christ in person, because he fully identifies himself with all those in need. Those in the gospel reading who were excluded from God’s kingdom were guilty of the sin of omission. It was the sin of the priest and the Levite who passed by on the other side the side farthest from the battered body of the traveler.

The disciple of Christ the King cannot afford the luxury of saying “I keep myself to myself” or “I do nobody any harm.” To be deaf to the cries of the oppressed is to be deaf to Christ. To be blind to the agony of those about us is to be blind to Christ. To take Christ as our Shepherd involves becoming a shepherd to Christ present to us in the sufferings and deprivations of others.

As we conclude the liturgical year, are you with Christ? Is your life an open sacrifice in a demonstration of love? As we conclude this year, we too embrace the cross and walk in the victory of the King of Kings and the Lord of Lords. What began as a humble event—the birth of the Messiah—has changed the world. As we conclude the Year of Faith, let’s not forget the beautiful truths that we have learned, but let’s continue to learn more about them, celebrate them, live them, and pass them on. It is our prayer that when people look at us, they will say, “Christ is King.”

 

 

31st SUNDAY OF ORDINARY TIME

 

 

This week we celebrated the feast of All Saints on November 1st and  then All Souls on November 2nd. Last Friday we prayed with  all the Saints of God who are in heaven and on earth, I’m sure we all know someone in our localities who we might say are saints and there are so many great examples of people who were declared saints on our own time. Then on Saturday we prayed for all the holy souls, that is for all those who have passed to their eternal reward we pray that they are in the kingdom of God. Also during the Month of November we offer our prayers and masses for the holy souls remembering our family members our friends and all those we have known in this life who have passed on may all of them rest in the peace of god’s kingdom.

 Our gospel reading for this Sunday is the story of Zacchaeus the Tax Collector who was a small man who was anxious to see the person that all the fuss was about. The image of this Sunday’s gospel is a short man looking for something more.  He climbed into the branches of a sycamore tree to get a peek at Jesus as he passed by.  Zacchaeus put his dignity and prestige on the line when he scrambled up the tree like a kid.  Jesus saw him in his need and willingness to repent. Zacchaeus’ house became a place of God’s presence to sinners. The story of Zacchaeus encourages us to seek and find Jesus present in our own lives in our daily living.  We need to let go of ordinary behavior and become removed from the ground of our lives and ascend to a different level to find the Lord passing by.  

Just as Zacchaeus finds Jesus passing by in the crowd, we also find Him in the crowd.   We each have a role to play in God’s continuing work of creation.  Our task is to bring care and love to all creation we encounter.  Our relationship with God depends on how we relate to all others.  Do we impose taxes and burdens on the poor, the weak?  If we abuse, ignore, burden, conquer and subjugate them to our wills and our self-centered desires we end up being the thorns and weeds that are removed from the harvest and cast into the fire as thrash. We come to worship to get a better glimpse of Jesus. It is the “tree” we climb. Our hope is that Jesus  will stop and give us a clearer glimpse of where he is in the midst of the issues and struggles we face day and daily. We’ll stay in this “tree” where we meet the Lord today – but just for a while. Then we will climb down to return to our daily lives. In the days ahead may we be like Zacchaeus  not afraid to go out into the world looking for Jesus and recognise him in those around us.

MISSION SUNDAY

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This weekend we celebrate World Mission Sunday. Mission Sunday celebrates the great missionary spirit that has brought the faith to all corners of the world over so many years. Mission Sunday  is a particular  Sunday set aside by the Church for the public and annual renewal of our commitment to missionary activities and was instituted by Pope Pius XI in 1926 a  the day of prayer and promotion of mission. Therefore, today we are asked to join our hands and hearts in continual prayer for the success of missionary activities throughout the world. The various missionary activities and organizations that promote mission encourage us never to lose heart in order that Missio dei (God’s mission) may be sustained, and all peoples come to know the salvation of our Lord and God. The theme for the 2013 celebration of World Mission  Sunday is Growing in Faith and that is what we should be about from the start of our lives right until the end. Growing together in faith is a good theme for this celebration as we are coming the end of the Year of Faith. This Sunday we remember all those who have gone into the mission fields members of the religious orders such as the Columbans, Mill Hill Fathers, Dominicans, the Medical Missionaries of Mary and there are so many other religious orders who along with the Lay Missionary who have brought Christ and his message to the far flung corners of the world. We must earnestly pray to the Lord of the harvest for the strength to persevere in our missionary activities. In a special way, we commend our brothers and sisters who are often engaged in extremely difficult missions all over the world May they find the strength to carry on in spite of all odds.

We also pray for Christians all over the world, that the Spirit of Jesus Christ and the Apostles, the first missionaries may spur and encourage us to succeed in our various missionary apostolates whether they are in the countries where we live or abroad.

 

 

28th SUNDAY OF ORDINARY TIME

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As I sit here writing this on Friday evening I am thinking about so many different things that have happened and people that I have seen, having said that coming from Belfast the two murders that have taken place in Northern Ireland during this past week are uppermost in the mind’s eye. One of those who died murdered at the hands of those who are trying to impose their will on the local community lived not far from me here in North Belfast and will be buried after a funeral Mass on Monday Morning at our local church. Much has been said over the last few days about what this man had done but the overwhelming message from everyone including our politicians is that NO ONE HAS THE RIGHT TO TAKE THE LIFE OF ANOTHER and this statement has to be reinforced time and time again is so many situations in life. In our world today life is so very cheap, with so many taking up arms against their brothers and sisters in so many situations in the world. When we stop we think of Syria, Egypt and Iraq to name but a few there are so many war zones in the world, we pray for peace wherever we are, peace in our hearts our minds and our souls.

Our Gospel story for this weekend is the story of the ten Lepers, It is really a story of being grateful for all the various things that are done for us in faith and otherwise Jesus cured ten, but only one returns to day thank you, perhaps this percentage of thankfulness continues among God’s children today. All of us have reasons to give thanks for so many things yet very few turn to the Lord with words and hearts expressing  our gratitude for all the wonders he has done for us in our personal lives and in the life of the Church. The working of the grace of God is seen here in this reading in the gratitude of the Samaritan the man who came back to say thank you.  A Samaritan who was thought to be socially repulsive, and an outcast even before he contracted leprosy, shows the dignity of faith in returning to give thanks to Christ. “Rise, and go ob your way, your faith has saved you.

How often do our prayers turn to the theme of thanksgiving to God?  The gospel today encourages us to voice our prayer as simply and directly as the lepers did in the story do: “Jesus, Master, have pity on us.” No need for pretense, excuses or false pride to block or alter the request. Bluntly put: “Have pity on us.” We yes YOU AND I are like the lepers, who did not pray as individuals alone, but as a group in need.  When we voice our simple prayer out of need, what do we expect – instant help and healing? Sometimes that’s what happens. But we take a clue from the lepers in the Gospel story Luke tells us, “As they were going they were cleansed, “As they were going, they were cleansed.” In my own life I often say that my prayers are answered not when I wanted them answered but when God saw I needed the requests  answered. We need to ask ourselves today, “Am I really grateful for God’s constant love and for His forgiveness? Or do I just take Him for granted?” Thankfulness is a necessary component and expression of our love for God who has loved us in Christ to His death on the Cross. What can we do but give thanks every day to God who has put to death our death by the death of His own Son and, by the outpouring of the Holy Spirit, given us a share in His own life which never ends? If we open our hearts and minds to this perspective of faith, how could we fail to begin and end every prayer and offering in heartfelt and loving thanks to our heavenly Father? 

Let us continue our lives with a lively faith which includes thanking God for all that he has done for us.  We remember the words taken from the psalms “what wonders the Lord worked for  us indeed we are glad.”

 

27th SUNDAY OF ORDINARY TIME

Faith

 

 Well here we are at the 27th Sunday in ordinary time and our scripture readings are all about FAITH. In the Gospel Reading Jesus says that if you have faith even as big as a wee mustard seed, and that is so very very small, you could command trees and they would obey you. Faith is often described as believing in what is not seen.  Faith is a sort of catch-all for what we lack, sometimes giving explanation for events we dont understand: sometimes it becomes an attitude of hope: sometimes it is used by churches to align those with different views.  If we have faith then we believe in God.  “Lord increase our faith,” the apostles asked Jesus. Elsewhere they requested, “Lord teach us how to pray” (Lk 11:1). We too ask the Lord for faith as we pray for all the various people and the  things that they need.  For to pray is to focus the heart on God, to love and trust God, to have faith in God’s concern for us. Every prayer is an act of faith in God, and every  time we turn to God in faith, we are praying. It is no more possible to have faith without prayer than to swim without water. But we must try to pray to God in the right spirit. For often we are trying to bring God around to our way of thinking rather than putting our thoughts under God’s guidance waiting to turn ourselves to the way of the Lord. We are told in the Gospel for today that the Lord says; the just shall live by faith—even faith so little it isn’t as big as a mustard seed.

 The apostles implore the Lord Jesus to increase their faith. He makes clear that faith will grow for those who are generous with their time, talents and treasure for the sake of the Lord and the kingdom of heaven. If we keep our eyes on him, the author and finisher of our faith then we realize that the mustard seed of faith will grow and be enriched. It will be enriched when we nourish the mustard seed of faith by prayer both as a community of believers and on our own and when we are generous with our time and our talents in the service of others. As we continue our faith Journeys as we move on let us not be afraid to be people of faith and hope  nourishing that wee Mustard Seed in the days and weeks ahead.

 

 

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