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RELIGION LITURGY AND LIFE

CHRISTMAS DAY 2014

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At Christmas the Christian Churches throughout the world celebrate the Birth of Jesus Christ, it is the first day in the octave of Christmas as well “The Word was made flesh and dwelt among us.” The Son of God became man to give us a share in that divine life which is eternally His in the Blessed Trinity. Throughout the Advent season we have waited for the coming of our Savior. Then on the 25th of December we celebrate His birth with unrestrained joy. But as joyful as we might like to be we should remember that for a large number of people young and not so young Christmas is not a happy time. Not happy because many are homeless, because they are not able to provide for their families the way they would like. We need to remember that in many houses throughout the country things are not as good as they might be. Children are not unwrapping the presents as they may well have none. Many families are not preparing to sit down to a big Christmas dinner because they are going hungry again as there is not much food in the cupboard and the little food that they may have may well have come from a food bank or other charities such as St. Vincent DePaul and the Salvation army and we remember the charities and their outreach as well.

During the Christmas season there is an extensive exchange of greetings and good wishes among friends. These greetings are a reminder of those “good tidings of great joy that shall be to all the people, for this day is born to you a Savior Who is Christ the Lord” (Lk. 2:11). They are a reminder, too, that all blessings and graces come to us from Christ. During the Christmas season there is also an exchange of gifts. But with the exchange of gifts comes the responsibility to remember those who have little or nothing at all in terms of a roof over their heads and food in the cupboard

During Christmas we are reminded  of the mystery of Mary as Mother of God, mother of the Incarnated Word, and mother of His mystical body, the Church. Christmas encourages us to contemplate Jesus together with Mary, reflecting on Jesus with ‘His mother’, as recounted many times in the Gospels. Our faith cannot neglect a profound devotion to the Mother of God, as she shows us the easiest way to reach Jesus. In the Rosary Basilica in Lourdes the inscription on the mosaic over the Altar is to Jesus through Mary and the mosaic shows Mary with open arms and again at the wedding at Cana  Mary told the attendants as she tells us do whatever he tells you. These are two pointers for us in our modern day as to what we should do in order to follow the light of Christ Christmas also reminds us of the great mystery of God’s people, the Church animated by the life giving Spirit, governed by the legitimate shepherds in communion with the successor of Peter.

So, why do we celebrate Christmas? It is more than the birth of Jesus. It is a celebration of God with us. It is the realization that God’s love for us and faithfulness to us dwells among us. It is a sign that we are to carry that love and faithfulness to other people. Like the Baptist, we, too, are to witness to God’s living, breathing Word and we are called to rejoice and be faithful so let us adore the Lord Jesus in the manger the reason for the season and bring his love and joy to those we meet in the days ahead.

4TH SUNDAY OF ADVENT 2014

 

This weekend we celebrate the 4th Sunday of Advent and we hear the story of the Angel Gabriel coming to tell Mary that she would be the mother of Jesus. But as we hear this story we should stop and step aside from all the ongoing activities of this time of year to think about how Mary felt when she got this news that she was to have a child. Luke tells , ” she was greatly troubled at what was said and pondered what sort of greeting this might be.” The angel has to reassure her, “Do not fear Mary.” – she must have been afraid. In that uneasy world of Galilee, a place of conflict and struggle, Mary’s personal response showed confusion and doubt. Still, Mary did not get a roadmap of the future – neither do we. All her questions weren’t answered – nor are ours. Gabriel announced the conception and birth of royalty. Mary’s child would be “great” (as unique and history changing, like Alexander the “Great”). He would be Son of the “Most High” (a title for the greatest God, the highest concept of divinity one could have. As we discussed last week, the title “Son of” indicated a unique, intimate relationship with this highest God and a sharing in this God’s power). He would have the Davidic throne of Israel forever. [1:32]

 

Mary made room for God in her life. She and the saints are more like us than the arts or literature about them show. They are amazingly human that is like you and me and it is among them, in all their human limitations, that God wants to dwell – among people who despite struggle and doubt, can say “Yes” to God. Scripture suggests God wants to enter more fully into our lives; our not-so-neat and orderly lives but our messy lives with all the good and bad and all the happy and sad times that are part and parcel of our lives. Mary accepted, even proclaimed, God’s will in her life. She placed her future in the hands of the Father so should we. Her example should inspire us to stand firm as Christians in today’s ever-changing fads and fancies and especially as we face up to the secular razzmatazz in the run up to Christmas. Remember, the words of others may sting, but the Spirit of God burns within. The divine fire can withstand the darts others fling toward us.

 

 

 

3RD SUNDAY OF ADVENT GAUDETE SUNDAY

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This weekend we celebrate the 3rd Sunday of advent also known as Gaudete Sunday or Rejoicing Sunday. The term Gaudete refers to the first word of the Entrance Antiphon, “Rejoice”. Rose vestments are worn in many churches to emphasize our joy that Christmas the birthday of Christ is near, and we also light the rose candle on the Advent wreath. Again we hear John the Baptist in the Gospel Reading for this Sunday where he calls us to renewal and repentance in our lives and the lives of others when he calls all of us to make way for the lord

The question for us this “Gaudete” Sunday is how do we measure our lives and how do we make straight the ways of the Lord? By what standard do we live, work, and relate to the world and with those around us ? How do we encounter and relate to God? Advent the same as Lent has at its heart the message and the call to repentance, to what the Greeks called “metanoia ”which means to come back. In Advent we look towards a different measure for life and this is hard as we continue our preparations for the razzmatazz of Christmas

The secular world’s way to peace and happiness is always a focus on individual achievement to the exclusion of others. The way of God does not focus on the achievements of  the individual at the exclusion  of the other. We as people of god should realize that The Messiah’s message, revealed in his words and his deeds, provide us with a different standard  to live by a standard where all are valued and none are left out. A standard where all people are valued Sons or daughters of God and known as such .

I stated at the beginning that we are celebrating the joy of Gaudete Sunday which is about the happiness and rejoicing of Jesus the son of god being near. As Christmas draws near, the Church emphasizes the joy which should be in our hearts over all that the birth of our Savior means for us or all that it should mean for us especially in our world where so many have little or nothing at all. The joy of Christmas will come to us if we set about actively trying to create it for others. If I go about my life demanding that others carry me rather than seeking to carry them; feeding off others rather than feeding them; demanding that others meet my needs rather than trying to meet theirs, joy will never find me no matter how hard I party or try to crank up the Razzmatazz and the good cheer.

The Joy we have at Christmas is not really about Partying or the Secular Razzmatazz of the ongoing parties etc instead it is really about Jesus Christ the Son of God who is for us the light in the darkness. It is about really reaching out to others family members, friends and relations those who we might not value as much as we should. Indeed those who the secular world really count for nothing.

We joyfully praise God on this Gaudete Sunday. We thank him for all he has done for us in our own lives and in the lives of all those who are dear to us, families and friends whoever. We rejoice that through the coming of his Son Jesus we have come to know the Father. We do what we can to imitate Jesus life, to follow his Gospel of love in a spirit of joy. As we continue our Advent journeys  along the roads that lead to salvation let us prepare the way for the Lord in our own lives remembering that in  the words of the Antiphon  we should rejoice, that is Rejoice in the Lord always; again I say, rejoice. the Lord is near. 

2ND SUNDAY OF ADVENT

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Here we are at the second Sunday of Advent as the seconds, minutes, hours and weeks continue to pass away as we hurtle towards Christmas at breakneck speed. Just think about the amount of money the various shops and many other places  and people are making but as the shops make their money I wonder how many of the people spending that money without rhyme or reason really understand the meaning of Advent and Christmas. Advent is all about WAITING and this weekend we continue our wait as we light the second purple candle on the Advent Wreath. In the gospel reading John the Baptist the voice in the wilderness takes centre stage as he calls us to prepare the way and make the paths straight for the lord. He also tells us that there is someone coming after him who is more powerful than he was and that he was not fit to undo the strap of his sandal. So are we making the paths straight for the lord as we try to make sense of all the ongoing razzmatazz or are we going with the flow, just too busy with all the secular preparations to really take notice of the importance of the preparation that John the Baptist talks about? 

We need to remember that John the Baptist was called to reawaken the sense of expectation among a people that had grown tired and distant from God as many have done in our present time.   John was called to bring renewal to the institutional expressions of religion which, at the time, had so often become fossilized into mere formulae or external ritual.  This too is what has happened to a large extent within the Church these days. However having said that at the present time under Pope Francis our Church is being renewed for the work that needs to be done in our time and place with all its problems and opportunities. The Church in every age must become like John the Baptist, an uncomfortable reminder of how we must allow the truth of Jesus to break into our lives to enlighten the darkness that can at any moment enter into our own lives or the life of the Church.

As the journey of Advent continues we prepare to celebrate the nativity of Christ, John the Baptist’s call to conversion sounds out in our communities. As we continue our preparations for the razzmatazz of Christmas let us not forget the true and lasting message of Christmas a message that has lasted for over 2,000 years and the message is that god came among us.

All of us are called to take up the Baptists call of renewal, it is the call to reawaken within ourselves the fact that Jesus is god with us Emmanuel who will make the glory of his voice be heard and seen through us in the Joy we give to others and the Joy of that is there in our own hearts.  Christianity is a religion of anticipation. We await the coming of the Lord in glory. We also await that magical razzmatazz of the Christmas season, a time of peace. So as we continue our preparation for Christmas will it be the secular razzmatazz that will take over our celebration of Christmas or will it be Jesus the Child in the Manger the reason for the season who will take his  place amongst our families friends and  all the other things? We need to refocus ourselves as we try to prepare the way for the Lord doing our best to make his paths straight, especially in the our own lives.

1ST SUNDAY OF ADVENT

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This weekend we begin the season of Advent and we begin another church year as we begin our preparation for the coming of Jesus at Christmas. As with Lent the vestments are purple and we light the first purple candle on the Advent Wreath. Advent like Lent is a time of spiritual preparation and there are many opportunities for doing this between now and Christmas Eve. In our secular world Advent seems to begin the season of Christmas and the measuring of Christmas-time profits in the business sections of our newspapers. We will hear happy, silly jingles in stores and malls. While at church, this season’s sounds will be contradictory – sober hymns that, with the Scriptures, liturgical banners and colors, will help us “Prepare the way of the Lord.” Amongst all the razzmatazz of the Christmas preparations and the madness of the shoppers on our town and city streets including Black Friday we need to stop and ask ourselves what are we waiting for this Advent. It is a question that we need to ask ourselves every year at the beginning of Advent much the same way we ask ourselves what are we doing for the six weeks of Lent at the beginning of the Lenten season. Those who are ready and awake will know when God comes and how to respond to God’s presence. Advent awakens us to realize we have invested our treasure in the wrong places and that world must end. The master, whom we serve, is coming to help us awaken from sleep so we can put aside all that is false in our lives and our world and rebuild our house on rock, that is the rock of faith

Paul’s words “God is faithful” will accompany us through any change or adjustment we need to make in our lives. This is the God Isaiah evokes as he imagines us as clay to be formed by our God, “the potter,” and reminds us, “we are all the work of gods hands.” Hope is the basis for a watchful and vigilant spirit. The Lord will come. And in the blink of an eye, God renews us, he will also renew the universe to its pristine state. The Father will transform both humanity and nature to the way he intended them to be from the first moment of creation–free from sin, sickness, and death–free from the consequences of evil. In our anticipation for the Lord’s coming, we hope that our faith will help reveal the Kingdom and prepare others as well as ourselves for eternity. Our efforts alone will not bring about the Kingdom, as if we humans can progress or evolve to a higher plane by ourselves. But, God, acting through us, will reveal and realize the Kingdom. Then, when we act according to his will; we add our contribution to his activity. CCC 1042-1050

As Blessed John Henry Newman reminded us in a homily for the Advent Season: “Advent is a time of waiting, it is a time of joy because the coming of Christ is not only a gift of grace and salvation but it is also a time of commitment because it motivates us to live the present as a time of responsibility and vigilance. This ‘vigilance’ means the necessity, the urgency of an industrious, living ‘wait’. To make all this happen, then we need to wake up, as we are warned by the apostle to the Gentiles, in the  reading to the Romans: ‘Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed” (Rm 13:11).

As we begin this advent we ask ourselves what are we waiting for ? Are we waiting for the presents and razzmatazz of Christmas Day or are we preparing for the greatest gift of God, Jesus his Son, Christ the light in the darkness for a broken world.

33RD SUNDAY IN ORDINARY TIME

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Last Friday night in a neighboring parish to ours (St. Patrick’s) there was a vigil of prayer and a Mass for vocations to the priesthood and religious life. Over the years so many people from our parish have taken up this calling for their lives to serve in the diocesan and religious priesthood as well as the orders of religious priesthood and  religious brothers and nuns. In the world of today we seem to forget about Praying to the lord  that he will send labourers into his harvest. We also seem to forget that we should be a people of prayer. Last Sunday we heard in the second reading that we are gods building the Church so what are we doing in order to build up the Church where we are? Also earlier in the week on Wednesday evening around 300 people gathered together in our parish hall to discuss the future of our Parish. This I hear was a hard kind of meeting which was to take the parishioners views on what should be done regarding a number of issues around the buildings etc and how best to deal with the parish debt. Again while the pennies and pounds are important we need to remember that the primary thing about religion is that it’s all about people young and old and all the in-betweens and their relationship with God. If we remember that it is the people  that means you and me who are gods building the Church then we won’t go far wrong.

Our reading from the Gospel for this weekend Matthew 25:14-30 is about the servant and his one talent. The parable speaks first of the Master’s trust in his servants. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the Master’s workers would be industrious and reliable in their use of the money entrusted to them. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money.

The essence of the parable seems to lie in the servants’ conception of responsibility. Each servant entrusted with the master’s money was faithful up to a certain point. The servant who buried the master’s money was irresponsible. One can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation. The master expected his servants to be productive in the use of his money. If we stop and substitute the money aspect of the parable with the word faith then we get to what the parable is really about and it tells us that faith is a real and wonderful gift from God. It is something that comes entirely unbidden; as in the parable the servants are given no clue in advance what the master is about to do. Faith is also given to us according to our ability to deal with it; each in proportion to his ability, as it says in the parable. But the most important aspect of the Parable is that the Master will eventually return and the big question is will we be ready?

THE DEDICATION OF THE LATERAN BASILICA

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This weekend we celebrate the dedication of the Popes cathedral, St. John the Lateran. Although the basilica of St. John Lateran is the cathedral of the Holy Father as Bishop of Rome, today’s liturgy focuses not on the Petrine ministry but on the place of God’s house, the temple.

We no longer look upon stone edifices is see God’s presence on earth, but upon the broken body of Jesus on the cross. He is both the high priest and the acceptable offering to God.Paul’s message continues this truth. We are living stones forming a building. This building is of living stones: it is built of our lives and in our relationships.  God’s presence according to Paul is through us. We are built on the foundation of Jesus’ message but we must be careful as to how we build. As we live out our lives we grow individually energized either by the Spirit of God or by the spirit of the world. The Spirit of God unites, forms us into a single building. The spirit of the world destroys unity and forms warring camps where each competes with other for power, wealth, influence and pleasure. So we must be careful how we build our life. The image reminds us that we are not the total building in ourselves. In connection with others we form an edifice that is more expansive, of greater beauty and majesty than one person can attain.  We are the presence of God to one another through the Spirit that dwells in us and energizes and directs us.

So, what is the answer to why we celebrate the dedication of a building in Rome? The building becomes for us a sign and a symbol.  It is a sign of God’s presence in the world, housing its peoples, providing shelter in storms and coolness in the heat. It is high on a hill that is visible for all to see and for all to take hope for its strength.  It is a symbol of those who believe and work to grow in faith and in hope and in care and concern for God’s creation, especially humankind. It rejects no one, opening its arms to embrace not only the privileged but also the ordinary persons.  Even the miserable beggar, the leper, the ones ignored and forgotten, the drunkard, the prostitute, the thief and the murderer are welcomed here and find a place where they might be healed and find life.

So today we should be able to say that we reject no one and embrace everyone as we live out our lives we grow individually energized by the Spirit of God instead of the spirit of the world.

THE FEAST OF ALL SAINTS & ALL SOULS

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This weekend we have the two feasts the feast of All Saints on Saturday and the feast of All Souls on the Sunday. On November 1st the Church celebrates all the saints: and the multitude of those who are in heaven enjoying the beatific vision that are only known to God. During the early centuries the Saints venerated by the Church were all martyrs. Later the  1st  November was set  as the day for commemorating all the Saints. We all have this “universal call to holiness.” What must we to do in order to join the company of the saints in heaven? We “must follow in Jesus footsteps and try to conform ourselves to His image as we seek  to do  the will of the Father in all things In this way, the holiness of the People of God will grow into an abundant harvest of good, as is admirably shown by the life of so many saints in Church history” (Lumen Gentium)

The feast of All Saints should inspire us with tremendous hope. Among the saints in heaven are some  people whom we have known such as Pope Saint John Paul or Padre Pio who both lived in the last 100 years.  Padre Pio died in 1968 and of course John Paul died in 2005. But there are so many ordinary people who show us how to be saints by the way they lead their lives.

After rejoicing  with the saints on the 1st of November then on the next day we  pray for all those who, in the purifying suffering of purgatory await the day when they will join the company of saints. Daily in a special Memento in the Eucharistic prayer of the Mass, the priest remembers all those who have fallen asleep in the Lord, the priest implores God to grant them a place of happiness, light and peace.

So this weekend we pray with and remember the saints in heaven and we remember all who have died. Many parishes will have a special remembrance Mass for the parishioners who have died over the past year and their families. We remember our families and friends in a special way and we remember all those who have died whoever they are throughout the whole month of November which is known as the month of the Holy Souls.

May all our dead relations and friends rest in the peace of God.

30th SUNDAY OF ORDINARY TIME

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Well here we are at the 30th Sunday of ordinary time as we are fast approaching the feast of Christ the King (34th Sunday) and then we begin all over again with the Advent Season.

The Pharisees in the Gospel Reading for this Sunday are all out to get Jesus because he had silenced the saducees. In an attempt to do this they asked him this question Master, which is the greatest commandment of the Law?’ Jesus said, ‘You must love the Lord your God with all your heart, with all your soul, and with all your mind. Many people say that as they grow older their relationship with God becomes much more central in their life. There is a sense in which we could say that it takes a lifetime of practice to love God with all our heart, soul and mind, to live the first commandment, putting God before all else. To direct us all our lives to love God with our heart soul and mind, God has given us guidelines, the Ten Commandments.

So many people in the modern world have decided to turn away from God and from spiritual things. The Church has to face up to this fact it also has to face up to the fact that the Church of yesterday is now seen for what a bit of it was and that was a sham! Having said that tribute has to be paid to all those who remain despite the horrible things that were done in the  Church of the past those who stand by and are with the Church and that is the vast majority they are the Church of the future.

How do we love God with all our heart, soul and mind is the question for today as is was in the past and I think will be the question for the future. Is it possible to love God above all else? Well this question isn’t so easy to answer. Instead like so many other Faith based  questions we are simply asked to try to love God and he will do the rest.

Mission Sunday 19th October 2014

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This Sunday we celebrate the international day that remembers the missionary effort of the Church throughout the world. Today we celebrate Mission Sunday. Here in Ireland for many centuries there have been many great Irishmen and women  who have gone to foreign lands to bring the faith of our fathers to those who might not have got the faith otherwise. This Sunday celebrates the great missionary spirit that has brought the faith to all corners of the world over so many years.

The Pontifical Mission Societies (The Society for the Propagation of the Faith) have chosen this year to focus on the words from St. Matthew’s Gospel, “I Will Build My Church” (Matthew 16:18) by highlighting the outreach of local churches through priests, religious, and laity among the poor and marginalized.

Today we remember all those who have gone into the mission fields members of the religious orders such as the Columbans, Mill Hill Fathers, St. Patricks  Fathers the Medical Missionaries of Mary and all the other religious orders with the Lay Missionary movements who have brought Christ and his message to the far flung corners of the world.

We too are called to be missionary people bringing the Joy of the Gospel to those around us and this is not always easy. We have in our parish a welcome group which lets mew people coming into the parish who we are and where we are and this is a particular and much needed missionary activity in our modern church on 2014. We see missionary action taking place in  the world through  lay led organizations such as the Apostolic Work and the Viatores Christi movements these are just 2 of the many lay missionary movements that I can think of.

We must pray to the Lord of the harvest for the strength to persevere in our missionary activities whether they are led by Lay people or Religious here  at home or abroad. In a special and particular way, we commend the priests, brothers and sisters who are often engaged in extremely difficult missions all over the world to the prayers of everyone. May they find the strength to carry on in spite of the odds being stacked against them in so many places. Mission Sunday gives all of us a chance to reflect on the Mission of the Church locally and throughout the world and it is my hope that as missionaries  lay and religious we will be able to bring the Joy of the Gospel into the hearts and minds of the people who live in the places where we live.

 

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