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RELIGION LITURGY AND LIFE

1st Sunday of Lent 2014

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Well here we are at the 1st weekend of Lent 2014, time is just flying by each for all of us young and old and all the in-betweens. Our Gospel Reading  for this Sunday is all about temptation that is the temptation of Jesus in the wilderness by the devil. God asks us to undertake this time of renewal and that is why we have the penitential season of Lent. Why do we have Lent every year? Why penance? Why fasting? Why almsgiving? What does that have to do with us? Many people fail to see the connection. “I’m not a sinner when the truth is I AM A SINNER”  So why Lent? We know the answer that the Church gives us, of course. We have to prepare ourselves for the celebration of Easter.

The readings for the 1st Sunday of Lent  should convince us that we really are sinners, and that it’s pretty arrogant of us to deny it I am often reminded of the scripture lord be merciful to me a sinner! It is time to make Lent what it is meant to be, a time for correcting our faults and raising our minds and hearts to God. A time for personal and community conversion! A time for personal and community renewal! A time for coming face-to-face with God – our origin, our purpose and our destiny – and being changed for the better and forever by that healing encounter!

 The bottom line for all of us during Lent is that we should try to get to know God better so that those not too easy to detect lines separating good and evil will become more apparent to ourselves and everyone else through us.   The Church teaches that prayer, fasting, and almsgiving are significant ways to become closer to God.  The decision for each of us is to determine what form of those three things to make our own this Lent. The temptations, to which our Lord allowed himself to be submitted, are a source of encouragement and consolation for all of us. If our Lord and master underwent temptation, we cannot and must not expect to live a Christian life without experiencing similar tests and trials. The three temptations Satan put to our Lord were suggestions to forget his purpose in life that is his messianic mission of redemption for one and all. He was urged to get all the bodily comforts of life, all the self-glory which men could give him, and all the possessions and power this world has to offer. In the same way all the comforts of life are put before us including the self indulgence and glory which is the exact opposite of our calling as followers of Christ. We are called during Lent not to give in to the temptations of this life as we are called to renewal of heart mind and Spirit.

As we begin our Lenten journey may god give us his grace to make a good Lent as we begin our journey  on the road to Easter .

 

ASH WEDNESDAY

LENT

As we begin the season of Lent we begin a period of reflection and renewal for our personal spiritual lives and hopefully those around us will be doing the same. It is a time when we undertake a certain amount of giving up things or doing things that well may be out of the ordinary such as getting up to go to an early Mass before going on to work or school or giving up this that or the other. But the season of Lent should be much more than doing things though all of the above mentioned things are important. There is not the slightest doubt in my mind that a good Lent makes a wonderful Holy Week and Great Easter. I don’t mean that we should be like the man who, when asked why he was beating his head against a brick wall, said ‘it’s just so nice when I stop!’ There is more to Easter than the first bite of chocolate, sip of wine or gasp of cigarette on Easter Sunday after the Lenten fast. Lent is not all about making life ghastly and hard for ourselves for 40 days just to show we can do it, but it is actually about so much more. It is about Holy Week and Easter, and our focus has to be on the distant light of Christ at the Easter vigil that we should be looking towards right from the very start on Ash Wednesday and then as we travel the road of Lent, Holy Week and Easter.

 Instead of giving up things I think that we need to take up things, things such as the scriptures, the word of god, or maybe the pope’s message for lent or the  various forms of prayer and prayer books or whatever means we may have for bringing ourselves to God. The question to be asked and applied to you and I is this, does my prayer life deepen my relationship with God? Do my daily choices truly reflect my commitment to become Christ like in my life and dealings with others? What can I change to better embody the good news of Christ so others might follow? Lent offers the gift of 40 days to re-evaluate the way we are going and gives us a chance to empower ourselves to do better. Our penances and prayers are all about the resurrection; not just our Lord’s, but our own. They are all about allowing the grace of God to do its work in us, making us more like him, becoming less self-centered and more other person and God-centered so that we are more able to proclaim the kingdom of God by our words and deeds.

ASH

8TH SUNDAY IN ORDINARY TIME

LENT

Well here we are at the 8th Sunday of ordinary time as we face into the season of Lent with all the opportunities it provides for us on the spiritual front.  Lent means many things Ashes, Fasting, and may be even Fish on Fridays. These and many more things come to mind as we begin this important  40 day period of preparation in the Church year  as we head towards Holy Week and the great feast of Easter. Though the Church requires fasting and abstinence, these are not the most important things about Lent. Fasting and abstinence are no help to us unless they move us to deeper prayer; bring us to a deeper commitment to the most important truths about our life in faith: baptism, forgiveness of sins and a share in the Resurrection through conversion of heart and mind.

The readings for this Sunday are about three questions that are ultimately responsible for our general attitude as we live our daily lives.  Who has not felt forgotten by the Lord?  Who has not felt judged prematurely by others?  Who has not worried about having the basics of everyday life?  These are common and reoccurring feelings that we all experience throughout our lives. Sometimes these feelings are deeper or stronger than at other times, but they still get to people whenever they feel most unsure or vulnerable about something that they consider important at that particular time. We find ourselves at different places in our lives at different times and different feelings  good and bad certainly come and go.  God is always there though: God does not come and go he remains the same as he was as he is and as he will be in the future the alpha and the Omega the beginning and the end.  “Can any of us add a single moment to our life-span by worrying?”  No, we can’t!  The only thing we can do is trust that the Lord is in control of our lives journey and we are in control of how we spend the time that he gives us and hopefully we use the time  wisely. During Lent we are called to a period of renewal that is renewal of heart, mind, body and more importantly renewal of our souls. This time of renewal should bring us to a deeper commitment to the most important truths about our life in faith. Let us  Open our mind and hearts to the presence of God in our lives and our daily living and not be afraid to embrace the opportunities for us to grow in the Faith of Christ who is the light of the world during the season of lent.

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7 th Sunday of Ordinary Time

LOVE

 

Recently  we had the centenary celebrations of our parish school Holy Family. There have been two masses as part of  the celebrations on Friday the 7th and last Friday 14th. The Mass for the whole school community was on the 7th and during this I came across the a P3 class register from 1974 yes forty years ago with my name in it. It was an eye-opener as I think about all the various things and people that have passed through my life over the past 40 years with some of them now deceased. Also last Sunday we had the celebration of the anointing of the sick which is a highlight in our Parish year, a highlight if you can call it that because you know so many of the people present and that many of them won’t be here next year. It is a sobering thought when you think about it so many of those present both young and not so young might not be there next year and the youngest there was a few months old !!!

In this weekends readings we are told not only to be holy, but perfect as well!  We are also told to love our enemies and pray for those who persecute us. This is really hard stuff especially as I live in  BELFAST NORTHERN IRELAND, that said anything that is worth doing is usually the hard thing to do the out of the ordinary thing. Do you think that Jesus is going a bit too far in today’s selection from the Sermon on the Mount?

Last week he said, “If your right eye causes you to sin, tear it out and throw it away.” That sounded pretty extreme, but we know about the Mediterranean peoples custom of exaggeration to make a point. That Is what he is also doing today when he advises turning the other cheek; volunteering to go the extra mile when pressed to one; or lending to anyone who asks? If that weren’t enough, what about loving enemies and praying for persecutors? Then, to make it still more difficult, our selection closes with, “So be perfect, just as your heavenly Father is perfect.” Will people in the pews and that means you and me just shrug our shoulders and figure Jesus is wildly impractical, or that what he says must have been applicable “back then” – but not in the 21st century? Well in our situations of life and living I think that these stories can be applied today in our daily lives. Many people carry scars through life, refusing to let them heal until they have settled accounts with other people. Feuds, vendettas and–grudges are nurtured in parishes, in streets and even in families. Perhaps the most difficult words we pray today and every day are those words found in the Lord’s Prayer: “Forgive us our trespasses as we forgive those who trespass against us.” That archaic word, trespass, means to cross the line. When we say the Our Father we are saying that we will forgive those who cross the line of common decency so that we also might be forgiven for any ways that we have crossed the line.

 If we refuse to forgive, if we demand the law of talons, an eye for an eye, if we desire vengeance more than Christ’s presence, then we are refusing to accept Jesus Christ himself.  Christianity is continually reforming and renewing itself. Christian society must continually scrutinize its actions to see if it is living up to the standards set by the Lord. Consider slavery. It took almost nineteen hundred years for Christians to recognize that slavery was incompatible with Christianity. It will take many more years for Christians to eliminate the various ways the law of talons has been embedded into our culture. But the standard is there. The standard for what is Christian and what is not Christian is the Law of the New Kingdom, the Sermon on the Mount, the Word of God. Let us not be afraid to do what Jesus asks of us in this Gospel reading and that is to  love your enemies and pray for those who persecute you and to be perfect as your Father in heaven is perfect. Or at least let us try to love our enemies and pray for those who persecute us and to be perfect as your Father in heaven is perfect.

5th SUNDAY OF ORDINARY TIME

SALT LIGHT

 

In today’s Gospel  passage Jesus speaks again in the present tense, “You are the salt of the earth….You are the light of the world.” It is very common these days, upon entering a church or religious institution, to see the community’s “Mission Statement” prominently posted. Usually, such a statement is the result of a prayerful dialogue by the community to arrive at a description of its identity and mission in the light of the Gospel.

At one parish some members of the staff told me their Priest  composed and published the statement without consulting members of the staff, parish council or parishioners. A woman said, “Since we didn’t have any input, how can we identify with and fulfill that mission statement? It’s not ours, it’s his She was right. But Jesus has that authority. Jesus’ mission statement to us, his followers, fits the requirement of a brief, focused and easily remembered summary of our task. Even those who don’t read much scripture can quote today’s teaching, “You are salt of the earth….You are light of the world.”

We are to be witnesses to the world. Jesus begins to describe the task for his disciples by using two images. We are to affect the world the way salt and light affect their environments. Salt seasons food, and in Jesus’ world, it was used as a preservative. It kept food from spoiling. Light removes or pushes the darkness back. Even one lighted match can be seen at a distance on a dark night. It doesn’t take much to have a surprising good effect when light is lacking.

With the salt image comes a warning. “But if salt loses its taste…it is no longer good for anything but to be thrown out and trampled underfoot.” Christians cannot merely co-exist and comfortably fit in we too could loose our saltiness and be trampled underfoot. We must change what needs changing. Remember the saying, “If it were a crime to be a Christian, would they have any evidence to convict you?” would the charges be against you and me be upheld and what exactly would we be convicted by? Hence, Jesus’ warning that salt can lose its capacity to season the food it is in and should be thrown out. We are sent on mission into the world to change it – not merely to live in it. Jesus tells his disciples that, though they are only few in number, they are salt.

The danger for the church is that, being in the world, we disciples can take on worldly ways and lose our “saltiness” to flavor those around us. We are called as Disciples to draw out goodness in the world by supporting what protects, nourishes and enhances life, while rejecting what limits or destroys it. For these and other positions of the status quo or the same old thing  “salty disciples” are to be agents of change. If we cannot bring about more humane conditions for all, then Jesus is right, we are salt without flavor and useless for his purposes of passing on the good news. In the Gospel reading today, Jesus, says to those who had just heard His teaching on the Beatitudes, “You are the salt of the earth … you are the light of the world.” In this passage, Jesus urges them not to “light a lamp and then put it under a bushel basket.” No, “your light must shine before others, that they may see your good deeds and glorify your heavenly Father.” We need always to look outward to those who are looking for light, as well as to those who have given up hope of ever finding it! As we hear the challenging mission Jesus gives us we can feel what those first disciples must have felt – we are not large or influential enough to affect the world and resist the powers that “run the world’s business.” On our own, that’s true.

But remember we are not on our own. Jesus began his words  with a reminder of God’s blessings here and now. At this Eucharist, through Word and Sacrament, we are again formed and reformed by God. We are called to be salt of the earth people and followers of Jesus whom God blesses and Jesus sends on mission. We strive, with God’s grace, to live out the gospel mission statement Jesus has enfleshed by his life, death and resurrection.

The Presentation of Our Lord in the Temple

 

MAY THE LIGHT OF CHRIST LIGHT UP THE PATHS OF OUR LIVES

In terms of the Liturgy there’s a lot going on this first Sunday in February and that’s right you did read February TIME IS PASSING US BY.  Like so many festivals in the church living in the northern hemisphere, a lot of liturgical celebrations centre on seasons and weather. This year especially, we are very inclined to pay attention to changes in the weather as it has been so very bad but at least we haven’t had temperatures of minus 55 like those who live in parts of Canada.

This Sunday we celebrate a major feast of Our Lord, The Presentation. This feast is also known as Candlemas Day, since traditionally candles used in the Liturgy were blessed on this day, with a solemn procession in which all carried lighted candles before the Mass. Forty days following the birth of a child, a Jewish mother, having been “purified”, came into the Temple with an offering to the Lord. Since every child belonged to God, the parents would “buy back” their child. Poor people, like Joseph and Mary, were obliged to bring only two inexpensive birds, like turtledoves or pigeons. This feast was first observed in the Eastern Church as “The Encounter.” In the sixth century, it began to be observed in the West: in Rome with a more penitential character and in Gaul (France) with solemn blessings and processions of candles, popularly known as “Candlemas.” The Presentation of the Lord concludes the celebration of the Nativity and with the offerings of the Virgin Mother and the prophecy of Simeon, the events now point toward Easter.

“In obedience to the Old Law, the Lord Jesus, the first-born, was presented in the Temple by his Blessed Mother and his foster father. The Christ Child is revealed as the Messiah through the canticle and words of Simeon and the testimony of Anna the prophetess. Christ is the light of the nations, hence the blessing and procession of candles on this day. We Christians stress our communal worship, especially our Sunday Eucharist. But we are also encouraged to take our faith home with us. In numerous ways we learn in our homes what we express each Sunday when we come together for Mass that we are the body of Christ. We are a family, Gods family who are nourished by our God through Word, Sacrament and one another. Our Faith is a treasure beyond price, by the strength of which we stand boldly against the winds of fad and fashion. May we be the light of Christ to all those we meet as we move forward in faith that is faith in God and in one another with our pathways lit up by the light of Christ.

3rd Sunday year A

I WILL MAKE YOU FISHERS OF MEN

FOLLOW ME AND I WILL MAKE YOU FISHERS OF MEN

The whole thrust of this week’s readings are about the call of Jesus to Peter, Andrew, James and his brother John to follow him as disciples. The great words that Jesus spoke way back then “Follow me and you will be fishers of men” have resonated throughout the ages as many people have taken up the call of Jesus .

When Jesus heard that John the Baptist had been arrested, he left Nazareth and went to Capernaum. Herod Antipas was ruler of this territory, Galilee of the Gentiles, regarded as a region of God-forsaken pagan ways. It is here that Jesus goes to take up what is now the dangerous mission of John, to proclaim the coming of God’s kingdom.Jesus then proceeds to call Peter, Andrew, James and his brother John to follow him as disciples. Through Jesus, what has been spoken through the prophet Isaiah is at last fulfilled: “. . . the people who sit in darkness have seen a great light, and on those dwelling in a land overshadowed by death light has risen.”

The light becomes an efficacious means to express God’s involvement in human history. God manifests Himself as ‘The Light’ that disperses the darkness. The light illuminates, encircles, defines things, emphasizes the colours and gives depth to space. The light heartens and comforts: to be in an enlightened place helps us to accept reality for what it is and makes one feel happier, more certain and protected. A joy and happiness that became real in Jesus’ presence. He is the promised light that has come into our midst, His physical presence that expresses the definitive arrival of the Light. The light that shines brightly marks God’s initiative performing His first merciful and free step towards a wounded humanity.This dynamic is expressed through Jesus call of the first Apostles. He chooses them with an unequivocal call, ‘Follow Me’. Faced with God’s sudden interruption in their lives He invited them to abandon the nets and trust themselves totally to the Lord for a new ‘catch’, a new definitive horizon. At the Last Supper, the end of His earthly life, Jesus reminds His disciples ‘you did not choose me, no, I chose you’ (Jn 15:16).

 This Sunday’s our  Gospel invites us to remember that our personal vocation is founded on God’s original and absolutely free choice.  This means that we are totally free to accept or deny his invitation to us to take up the vocation that is for us.  Let us ask the Lord, for us and the whole Church, for the gift of a true conversion of our hearts enabling us to receive Christ as the only Light to follow. Christ is the only one that really dispels the darkness within and around us.

2Nd Sunday Ordinary Time

Well here we are at the second Sunday of Ordinary time. As our lives grow more pressured, more tired, and more restless, perhaps more than anything else we long for “ordinary time,” quiet, routine, solitude, and space away from the hectic pace of life. The lights of Christmas and Epiphany have all faded. We’ve come from last Sunday’s feast of the Baptism of the Lord into seven weeks in “Ordinary” time. Watch out!  Ordinary time in the liturgy never means going back to “business as usual.” Last Sunday we celebrated the gift of baptism, and now this Sunday we hear the words of  John the Baptist. In The Gospel reading for this weekend we hear  the words of the man who went before the Lord as he says “Behold, the Lamb of God, who takes away the sin of the world!”  We know these words, so well for we hear them in Church when we are just about to receive the Body and Blood of Christ during the Eucharistic celebration. 

There’s a lot of talk these days in our church about the “new evangelism.” Evangelism is not a notion we Catholics have always claimed as part of our Christian identity and activity. We, like John and Andrew, are supposed to bring others to Christ. Each of us in the church has this responsibility – not just the Priests deacons or religious. In one way or another, like John, we must also announce, “Behold, the Lamb of God.”

We squirm uncomfortably when we attempt – if we ever do attempt – to tell our faith story to others. But our baptism links us to Jesus and to the long line of his followers, who believe Jesus is the Lamb of God and that his death and resurrection is the source of new life for all peoples. We then, are to be like God’s servant in today’s Isaiah reading, “a light to the nations.” Or, to use the seldom spoken, we are to be “evangelists” That is people who get out there and tell the message to those around them about Jesus the lamb of God. 

John promises Jesus will baptise with the Holy Spirit. And so he did, for we received his Spirit when we were baptised and confirmed. Perhaps that Spirit will help us overcome our shyness and hesitancy to speak to others about who Jesus is for us. Most likely, we won’t have to do that from a soapbox in the town square. Probably the Spirit will guide us to share in more personal ways how we have come to freedom, peace, joy and hope through our faith in Christ. We remember that Ordinary time in the spiritual sense never means going back to “business as usual” it means that we are always ready to change and not be afraid to be people of faith. As we continue our faith journey during the next few weeks of Ordinary Time that take us up to Ash Wednesday let us remember that Jesus the Lamb of God is with us. 

The Baptism Of The Lord

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This Sunday we celebrate the baptism of the Lord, when Jesus was baptised in the river Jordan by John. None of us remember when we were baptised when we were infants but that said we may have known and Adult who was baptised.  It may seem strange, but this is a Christmas Feast. Not if we think of Christmas only in terms of the Baby in Bethlehem, but if we have followed the ideas of the Feasts of Holy Family and especially Epiphany, and have seen the Season in terms of the growing manifestation or appearing of the Son of God: first to the shepherds and then to the wise men from the East. Now in the River Jordan, Jesus, Son of Mary, is revealed to all and everyone as the fullness of all God’s promises: “This is my Son, the Beloved“. 

Just as Jesus entered the Jordan to be baptized, so he enters our scene of darkness and confinement in our lives today. He is the one promised us in the prophet Isaiah, the one who will “bring out prisoners from their prisons.” He comes to those hidden places that keep us locked up. He goes to the imprisoned areas of our lives and our restricted ways of behaving which we sometimes excuse by saying, “That’s just the way I am.” Rather than be a cheerleader on the sidelines, Jesus comes down into the dark places where we are. He helps us face the shadows and hidden places and leads us out – just as God promised God would do for us through the prophet Isaiah. Jesus’ baptism reminds us today that, through our own baptism, we are united to him. Most of us rarely, if ever, think about our baptism. Through our baptism we died with Christ and thus have been reborn into a whole new life ( Romans 6). We, the baptized, are incorporated into the body of Christ. We are called and enabled to imitate Jesus, whom Paul says, “went about doing good.” We don’t need a detailed rule book in order to know how we should act in each situation of our lives, for in baptism, we have the companionship of the Spirit of Jesus who is our wisdom, impulse and help to do good.

 Some treat Baptism as a private family event only. They even insist on a baptismal ritual separate from the ones celebrated at Sunday Mass or on Sunday afternoon. They don’t appreciate that Baptism is not a private, but a public affair. Jesus didn’t insist that John baptize him further up the Jordan River with only his mother and a few family members and friends present. Jesus’ baptism was public – and so should each Christian’s be – a public ritual for people who are called to live their Christian vocation in public ways. There is little that is private about our vocation to follow Christ Our role as baptised Christians has some of the characteristics of St. John the Baptist in that we also are to prepare the way for Christ, not only in our own lives, but in that of others. We do this by the example of how we live our own lives and by teaching informally when the occasion arises. If we are doing this, we can ask ourselves, “Does this role bring us joy as it did St. John the BaptistIn a world that celebrates life achievements mostly for celebrities, the church rejoices at the baptism of a person into the church as well as into their own unique relationship with Jesus, as they are sealed and marked as Christ’s own forever. Take a moment now and reflect on where your baptismal journey has brought you. What have you done as a result of your life in Christ? How has Jesus led you to use your talents and gifts for righteous actions? What has been joyful for you on this journey? Then look around at your sisters and brothers, and give thanks that together we  can celebrate our life in Christ and look forward to further adventures in the life of faith.

 

 

 

The Second Sunday after Christmas in some countries Epiphany

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Yes you did read the heading correctly it is the second Sunday after the feast of Christmas and we are now almost  at the arrival of the Three wise men on Epiphany which takes place on Monday 6th January or in some countries on Sunday the 5th.  By long standing sacred tradition Christians celebrate Christmas as a season, with the twelve days between Christmas and the Epiphany as one long “Christmas feast.” The season ends with the Baptism of the Lord which is also the first Sunday of ordinary time and that takes place next Sunday.

Epiphany means manifestation. What the Church celebrates today is the manifestation of our Lord to the whole world; after being made known to the shepherds of Bethlehem He is revealed to the 3 kings  who have come from the East to adore Him. As Christians, we will very often find ourselves living in contradiction to the styles and preferences of the present age. The present age which presents I want I get as the normal thing. Regrettably we have to get used to the fact that we will face conflict among friends, and even at times within families, as we seek to live out and the Christian life more generously in word and deed.

 May we not be afraid in the year that has just begun to seek the wisdom that God wants for us, that is the wisdom and the light of faith so that we will have the wisdom of the three wise men to follow the star which is Jesus the light. 

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