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RELIGION LITURGY AND LIFE

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19th Sunday in Ordinary Time

The readings for the 19th Sunday in Ordinary Time demonstrate that God sustains us despite everything that is going on. In the First Reading Elijah, overwhelmed, sought death in the wilderness but was sustained by an angel with food and water, enabling his journey to Horeb the mountain of God.  The Second Reading  tells us to a avoid behaviour that grieves the Holy Spirit. Instead, we should be kind, compassionate, and forgiving, just as God forgave us. We  are called to lead lives of love as we follow Christ’s example. The Gospel reading deals with a doubting audience, and at times we  are also members of that doubting audience.

The people who heard Jesus were shocked and critical of his claim to have come down from heaven as the Bread of Life. Despite the miracles they had witnessed, and the words of wisdom they heard preached with such convincing authority, they could not go the extra step to accept his words and deeds. We, on the other hand  are able to take that extra step because our Christian faith has come to us from Jesus, passed down through the generations of those who went before us. We know where he came from, we know where we are going and we know how to reach that destination our heavenly homeland. The personal faith that we have means that “God out of the abundance of his love, speaks to us as a friend and lives among us as  the living bread which came down from heaven.  All of us have doubts when it comes to our faith and we search for answers to our questions.  When we search we find Jesus who is the answer to our doubts.

Through the teachings of the church and through our communion with him through the eucharist we understand who Jesus is and we also understand his message.  When we gather at the Eucharist we bring ourselves and our needs in prayer to God. We bring ourselves to God because God is with us and continues to be with us in good and bad times through the sacramental life of the Church. When we see the Eucharistic Bread, we believe that it is Jesus who is there before us:  such is the faith we have in the Eucharist.    So  today we give thanks for all our blessings, families, friends and all that we have and hold dear. We also give thanks to God for the presence of Jesus in our lives as we remember that Jesus is the bread of life. The food for our journey that comes from the God who sustains us and loves us and is there for us as a friend, a  helper and a guide.  

We pray for peace as there are many communities and countries at war with one another. From Ukraine to the Holy Land and even on our local streets where racism has reared its ugly head. And so we pray: God of peace, you are peace itself; a divided heart cannot find you, a violent mind cannot welcome you. Grant that we who are one in heart may hold fast to the gift of peace and that those who are divided may forget their strife and come to know your gift of peace. Through Christ our Lord

CORPUS CHRISTI

This Sunday we celebrate the feast of the Body and Blood of Christ also known as Corpus Christi. The readings for the Solemnity of Corpus Christi Year B give background for the notion of sacrifice and explain why we call Jesus the Lamb of God. The first reading describes how the Israelites sacrificed animals to seal their covenant with God. Moses relayed God’s laws to Israel, recorded them, and confirmed the covenant by sprinkling blood on the people, symbolizing their commitment to God’s commands. The second reading explains Christ is our high priest, but he also demonstrates sacrificial love. Christ, the perfect high priest, entered heaven with his own blood, not that of animals, offering us eternal redemption and mediating a new covenant. in the gospel Jesus instructs his disciples to prepare the Passover in a designated room, where he institutes the Eucharist and predicts he will not drink any more wine until he drinks the new wine in the kingdom of god.

 When we see the Eucharistic Bread, we believe that it is Jesus who is there before us what is known as the real presence such is our faith in the Eucharist.  We are thus in the presence of Jesus who has risen and conquered death and is now in Heaven, in the Glory of the Father!  The Church teaches that the Eucharist is “the source and summit of the Christian life.” (CCC 1324) This means that, because Christ is really, truly and substantially present in the Eucharist, we recognize that all the graces we enjoy come from this great Sacrament, and all we aspire to, the fullness of the life of God. Corpus Christi is a Eucharistic solemnity that is, the solemn commemoration of the institution of the eucharist. It is, moreover, the Church’s official act of homage and gratitude to Christ, who by instituting the Holy Eucharist gave to the Church and to us as members of the Church our greatest treasure the bread of life.  Each time we celebrate the mass we embody the covenant of Christ, wherein God sees in us anew the flesh of Jesus. It was not by the “blood of goats and calves that we hear about in the first reading but by the blood of Jesus that our sins were forgiven and our redemption was achieved.

Jesus Christ, “body, blood, soul, and divinity,” becomes substantially one with us as our food and sustenance. Thus God beholds each of us and sees in us the beloved Son he sent to save us. But it is not only God’s vision of us that is affected. Our own vision of ourselves and of each other is transformed. If we fully enter into the eucharistic mystery of Jesus we will  see each other as God sees us. By following in our Lord’s footsteps. Christians over the centuries have sacrificed greatly, in a labor of love, for their faith, their Christian way of life and their families. Then as now, it begins with each individual humbly asking God to show the way and to provide the eucharistic food needed to follow in His footsteps. This strength comes from the Eucharist the Bread of Life which is the body of Christ.

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