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06 Dec 2024

2Nd Sunday of Advent

This Sunday we light the second purple candle on the Advent Wreath The sense of preparing is very strong in our readings this weekend. The Gospel highlights the role of John the Baptist as the one who prepares the way for Jesus. The first reading from the prophet Baruch is a call to do the same. It talks about taking off the dress of sorrow and distress and putting on the beauty and glory of God. It’s a call for the people to become God’s people.  In the Responsorial Psalm we hear about the  marvels the Lord worked for us! When the Lord restored Zion, they were overjoyed. Nations acknowledged God’s great deeds as they rejoiced, knowing that their sorrow would turn into joy.  

In the Second Reading  from St Pauls letter to the Philippians Paul says I joyfully pray for you, confident that God will complete His work in you. He goes on to say I pray your love grows in knowledge, so you can discern what is best and be righteous in Christ. John was  the herald of the Lord calling the people of his time and ours to  repentance John the Baptist plays a prominent role in all the gospels, but particularly in Luke. John hears the word in the desert and preaches throughout the whole region of the Jordan prepare the way for the Lord make straight his paths. The Jordan was another important place in the faith life of the Jewish believers. After their desert wanderings the people crossed over the Jordan river into the promised land. They left behind slavery, came to know God in the desert and were finally prepared by God to cross into new life.  Blessed John Henry Newman reminds us that “Advent is a time of waiting; it is a time of joy because the coming of Christ is not only a gift of grace and salvation it is also a time for commitment because it motivates us to live the present as a time of responsibility and vigilance.  

We all need help and encouragement to leave behind all the things that have become destructive in our lives. We need help in thinking about ourselves differently. We have to take time to reflect on the kind of person God wants us to be and what God’s plan is for us as we prepare the way for the Lord in 2024. This  means as we prepare the way for the Lord we prune away all that hinders us from making Jesus welcome when he comes at Christmas .  Our Advent journey is showing us how to prepare our hearts for a fresh discovery of God’s presence in our lives; how to recognise the presence of Jesus among and around us; showing us how to turn around and face towards God with faith, hope and love; and how to be the living presence of Jesus in our moment of history. As we continue our  advent  journey we ask ourselves what are we waiting for. Are we waiting for the presents and razzmatazz that the secular part of Christmas bring or are  we preparing spiritually for the greatest gift of God, his Son, Jesus the light in the darkness who John the Baptist foretold.

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29 Nov 2024

1St Sunday of Advent

This weekend we begin our advent journey for 2024, everything goes from hopeful green of ordinary time to the penitential purple of Advent. Last Sunday we celebrated the end of the Church’s year with the Feast of Christ the King. Now one week later we start all over again as we bless the advent wreath and light the first purple candle. Advent is the season that brings us back to the ancient longing of the human race for the coming of one who would bring to this world liberation from sadness and the fulfillment of perfect peace. As we know in our world there is so much sadness and very little peace as a result of this we continue our prayers for peace in the world.

In the first reading this Sunday Jeremiah looks forward to the coming of one who will save God’s people, one who acts with honesty and integrity Jesus was the one he was talking about . In the second reading St Paul encourages the people of Thessalonica in their following of Christ. He prays that their love will grow and that their hearts will be ‘confirmed in holiness’  so that they would be blameless in the sight of God. In the gospel reading   Jesus is clearly fretful about the future as he paints a bleak picture of the end of the world. There is talk of nations in agony, of bewilderment, of people dying of fear, of the power which menaces the world.   It is a nightmare view of total disaster that “will come down on every living man on the face of the earth”.  Given that vision of ultimate collapse, it is hardly surprising that it might drive people to drink! Being sober and awake might not seem very attractive in the face of such catastrophe.  Yet that is Jesus advice to us: “Stay awake, and be ready praying at all times for the strength to survive all that is going to happen” so that we will have  confidence before the Son of Man.   

This Gospel is for our time as much as any other when we have so many countries at war as well as all the crazy things that are going on in world politics. The Gospel also encourages us to do two things which are difficult to hold together: to be honest with ourselves about the way things are going, and at the same time not to lose hope in the future. The danger is that we see the terror clearly, and don’t see the reason for the hope that is within us at all. Given the muddle we’re often in, Jesus has to convince us as he tells us about the future that is really liberating. The way he does that best is through the example of his own life. Advent reminds us that we don’t walk alone into the future whatever it holds for us. We look to the past to reassure ourselves here and now as we go forward. When we look we see how far-reaching God’s love is for all of us no matter who we are.  The Advent readings are a rich tapestry of images cantered on the truth that God has come among us and will come again. Our Advent invitation is to prepare the way for  the lord so we can welcome him as Emmanuel – God with us at Christmas.

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09 Aug 2024

19th Sunday in Ordinary Time

The readings for the 19th Sunday in Ordinary Time demonstrate that God sustains us despite everything that is going on. In the First Reading Elijah, overwhelmed, sought death in the wilderness but was sustained by an angel with food and water, enabling his journey to Horeb the mountain of God.  The Second Reading  tells us to a avoid behaviour that grieves the Holy Spirit. Instead, we should be kind, compassionate, and forgiving, just as God forgave us. We  are called to lead lives of love as we follow Christ’s example. The Gospel reading deals with a doubting audience, and at times we  are also members of that doubting audience.

The people who heard Jesus were shocked and critical of his claim to have come down from heaven as the Bread of Life. Despite the miracles they had witnessed, and the words of wisdom they heard preached with such convincing authority, they could not go the extra step to accept his words and deeds. We, on the other hand  are able to take that extra step because our Christian faith has come to us from Jesus, passed down through the generations of those who went before us. We know where he came from, we know where we are going and we know how to reach that destination our heavenly homeland. The personal faith that we have means that “God out of the abundance of his love, speaks to us as a friend and lives among us as  the living bread which came down from heaven.  All of us have doubts when it comes to our faith and we search for answers to our questions.  When we search we find Jesus who is the answer to our doubts.

Through the teachings of the church and through our communion with him through the eucharist we understand who Jesus is and we also understand his message.  When we gather at the Eucharist we bring ourselves and our needs in prayer to God. We bring ourselves to God because God is with us and continues to be with us in good and bad times through the sacramental life of the Church. When we see the Eucharistic Bread, we believe that it is Jesus who is there before us:  such is the faith we have in the Eucharist.    So  today we give thanks for all our blessings, families, friends and all that we have and hold dear. We also give thanks to God for the presence of Jesus in our lives as we remember that Jesus is the bread of life. The food for our journey that comes from the God who sustains us and loves us and is there for us as a friend, a  helper and a guide.  

We pray for peace as there are many communities and countries at war with one another. From Ukraine to the Holy Land and even on our local streets where racism has reared its ugly head. And so we pray: God of peace, you are peace itself; a divided heart cannot find you, a violent mind cannot welcome you. Grant that we who are one in heart may hold fast to the gift of peace and that those who are divided may forget their strife and come to know your gift of peace. Through Christ our Lord

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13 Jul 2024

15th Sunday in Ordinary Time

On the 15th Sunday of Ordinary Time our  readings focus on God’s call and mission. We see how God chooses ordinary people to carry out His work. In the First ReadingAmaziah orders Amos to leave Bethel and prophesy elsewhere. Amos responds he was called by God from his life as a shepherd to prophesy to Israel and that was were he stayed. In the Second Reading from  Ephesians we are told that we are blessed in Christ with spiritual riches, chosen to be holy, redeemed by his sacrifice, and sealed with the Holy Spirit, fulfilling God’s plan in the church for unity and glory.

The Gospel reading is all about Mission. Jesus summons the twelve apostles and sends them out on a missionary tour.  The chosen followers of Jesus have to carry the word of God as a challenge to others. In that mission the apostles have the authority and the power of Jesus. They have to travel on that.  They are not to rely on their own resources but on the authority that has been given to them and the hospitality that will be offered them. With no bread and no money, they have to depend on the kindness of others: that vulnerability makes their message their real resource. If they have bread to eat, it also means that people are not only hospitable they are also listening to the word they preach. If they are not accepted, they have no option but to move on. And when a town rejects their message, the apostles are to shake the dust from their feet – a symbolic act performed by Jews returning to Palestine after journeying abroad. The Twelve went out and preached that God would adopt humanity, making its members which include you and me “sons” and “daughters” of the Father. This was Good News then just as it is now!  I think we need to be like the twelve who were sent out with the message of Jesus but with one difference we need to seek out those who do not want to hear the message instead of shaking the dust off our feet we really need to let our feet get dirty.  We have to have carry the word of God and see it as a challenge to ourselves and to others. In telling us about the beginning of the church in so dramatic a fashion, Mark, wants to be certain that disciples in his church and in the church  of our time will be mindful of some important implications. We, like the first disciples, are inadequate for the task; yet Christ’s mission for God’s kingdom is given to us.  If we labor under the illusion that we can bring about God’s reign on our own, we will be advancing something other than God’s kingdom on earth. Paul refers to his experience of preaching the gospel as foolishness. He relishes saying “we are fools for Christ’s sake?   Because he understands that it is because of his weakness that the power of Christ can dwell in him .       

The message of hope from today’s Gospel is that we don’t have to spend years of study before we can explain what Christ means; we can do it quite easily using actions and words we all understand. The crucial point in the Gospel is that by doing things Jesus’ way the Apostles get close to the people, they understand their concerns and they share their life. We are called to do the same today as we try to do things Jesus way by helping the people to get close to Jesus and what he teaches all of us.

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06 Jul 2024

14th Sunday in Ordinary Time

The readings for the 14th Sunday in Ordinary Time are a call to listen to God and follow Him even when those around us do not. These readings make us think of how we can persist as disciples in times of adversity and how to handle rejection. In the First Reading God empowers Ezekiel to speak to rebellious Israel, ensuring that whether or not they listen, they will recognize the presence of a prophet among them. In the Second Reading Paul embraces his weaknesses and hardships, seeing them as opportunities for Christ’s power to shine, affirming that divine strength is perfected through human weakness. This Sundays  Gospel sees Jesus going back home to Nazareth. This is not a social visit like everyone else in the other towns in Galilee, Nazareth and its people have to hear the Good News of the kingdom. When Jesus teaches in the local synagogue, many of the townspeople are astonished at the things he is saying. They wonder at the origin of Jesus’ teaching and the nature of his wisdom, as well as the miracles that are done through him.

From the unanswered questions about Jesus’ wisdom, the neighbours move to more familiar territory and focus on what they do know about Jesus. Whatever their wonder, they are not going to allow the wisdom of Jesus  to interfere with their memories of him as the son of Joesph the carpenter. Prior to this section in Mark’s gospel, Jesus has been doing some extraordinary things. His baptism by John in the river Jordan was accompanied by an affirming voice of the Father from the heavens, “You are my beloved Son. On you my favor rests.” After his desert testing Jesus called his first disciples, cured the man in the synagogue with the unclean spirit and the paralytic in Capernaum; expelled the legion of devils from the Gerasene man, you may remember last week Jesus raised the daughter of Jairus and then cured the woman with hemorrhage, Jesus is doing wonderful things in what he says and what he does as he proclaims the coming of the reign of God. Though he did all the wonderful things the people still had little faith which also seems to be the case these days for so many in our own time.

The people wanted the powerful signs of God’s final coming with a strong right arm to rescue them. But when Jesus spoke about the signs of the kingdom’s presence, he spoke of scattered seeds and, to emphasize the kingdoms small beginnings, he compared it to a mustard seed, “the smallest of all of the seeds of the earth” Where was God’s show of power and mighty arm in a tiny mustard seed? Mark sums up their reaction, “And they took offense at him. And so it is today as many take offense at the values of Christianity and the good it makes for all of us in our world. A world which in many respects is so faithless with many  people taking offense at Jesus and his teaching. Jesus revealed God’s presence to the people of Nazareth as a different kind of power: the power used only to help others, not ourselves; a gentle power that does not force or coerce people to do our will; the power of compassion and gentleness, when others are expecting force. All of us know from our own experience that when we admit our failures and limitations, that honesty can mark the beginning of a new understanding. If our Lord and God can take failure in his stride, we might even end up boasting about God’s fantastic message!

What is the fantastic message of the wisdom of Jesus? Jesus message is really about using whatever power that we might have in a positive way to help others and the greater our weakness the more powerful we will be that is powerful with the power of compassion and gentleness that we are called to show to everyone around us as we go forward at this time.

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29 Jun 2024

13th Sunday in Ordinary Time

The readings for the 13th Sunday in Ordinary Time show us that God wants nothing but life and goodness for us. The first reading explains that God desires life not death for us, God created life and intended it to be eternal. The second reading tells us that God wants an abundance of good things for all of his children.  We should strive to excel in generosity, following Christ’s example. We are called to  Share all we have in order to create equality ensuring everyone’s needs are met.  

In the Gospel reading we hear about the woman who had the hemorrhage and we also hear about the official’s daughter. Whilst the stories are about the faith of the people involved they are also about the mercy of Jesus towards  them both. Jairus, the synagogue official and loving father of a ‘desperately sick’ daughter, is convinced that if  Jesus would place his hands on her ‘to make her better and save her life’ she will surely recover. The unnamed woman, suffering for twelve years from a condition for which she has gone from one doctor to another, has one last hope. She is convinced that ‘if she can touch even the hem of his clothes’, she will ‘be well again’ and then she was able to get near to Jesus and touched his garments. The poor woman and Jesus know that healing power has gone forth. Jesus turns around, inquiring who is the one who had touched him. Fearfully, the woman admits that she is the one. Jesus immediately calms her fear, telling her to go home in peace, for she is healed.

Then, He proceeds to the house of Jairus, where He learns that the little girl has died. Quieting all the commotion going on He goes in with the child’s parents as well as Peter, James, and John Taking the hand of the girl, He brings her from death to life, ordering that some food be brought to her. This gospel reading speaks of two things the faith and mercy. So, the story of the woman and Jairus daughter is also our story. When we are afraid; when we face death, we can feel Jesus’ touch, as the girl felt Jesus’ hand in hers we feel his hand in ours.  Jesus has shown that, in his hands, we are imperishable. Jesus responds to desperate need with love, empathy and compassion. He shares our pain and our burdens. He boldly shatters prejudice and breaks conventions. He is not afraid to enter the place where death seems to have its way and breaks in open with his light. Over the last few Sundays Mark has been showing us how God’s grace is at work through the person of Jesus.

Last Sunday In the calming of the storm Mark insisted that it is necessary to have faith in Jesus in order to enter into the Kingdom. As we navigate the challenges of our daily lives, we are asked to reflect on Jairus’s response. How will we choose to act? Will we, like Jairus, turn to Jesus in faith, trusting in the wisdom and faith we have received from God? Remember, faith and wisdom are not meant to be hoarded but shared. Just as wisdom aids others in finding answers for their present lives, faith offers the promise of eternal life. Therefore, we are called to embrace the wisdom and faith we have received and, in turn, generously share them with those around us as we go forward.

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22 Jun 2024

12th Sunday in Ordinary Time

The readings for the 12th Sunday show us God’s power and our need to trust Him. In the first reading, God reminds Job of His control over the sea. He set boundaries for the waters and commands the waves. This shows God’s authority over creation. Even the mighty sea, which can be so powerful and frightening, obeys God’s commands.  Our gospel reading for this week is all about being Calm amid the storms of life that sometimes come our way. The context of this passage is the calming of the storm when Jesus rebuked the wind and said to the sea, ‘Quiet now! Be calm!’ And he says the same to us now in all our trials ‘Quiet now! Be calm!  Jesus understood that all would be well even if he and the disciples perished or if the storm subsided. Mark’s original audience was a community undergoing persecution. Their leaders had been martyred and, they questioned what was happening to them. The church was undergoing internal strife as they struggled to bring Jews and Gentiles into their new Christian community.  Mark’s church was hardly sailing on calm waters not unlike our church today.

Jesus’ previous parables of sowing, growth and harvest showed God’s control over the land. This passage also shows that God is in charge and has control over the chaos we often see and hear about exemplified for us today by the calming of the storm.  Jesus asks the disciples in the midst of the storm, why are you so frightened and why do you have so little faith. He could be saying the same thing to us today as many lack faith in God and mankind.  Amongst all the hurt and devastation in our lives Jesus changes the darkness that is in our daily lives into the sunshine of everlasting life, and replaces our distress with comfort and peace. When we don’t know the best way forward or the best way out Jesus gives us peace of mind and heart to make the right decision. At such a crossroads of life, we can ask him, ‘Lord, what road should I take what way should I Go?’ The best way will become so much clearer, and bring us calmness and peace as well as the knowledge of a decision well made.  We have so many things to occupy our minds these days with all the things that are going on in  our world.  If we stop and look around us we see the signs of Jesus in people trying their best to look after others, to provide meals and shelter, to keep themselves and their loved ones safe, to work for peace in the midst of conflict to bring comfort and to pray.  The disciples’ fear during the storm teaches us about our own fears and who we should trust. We often feel overwhelmed by life’s challenges and there are many. But Jesus shows us that He is greater than any storm. We remember that Jesus is with us in the good times and bad as a gentle calming presence as we go through the storms of life that affect all of us from time to time and we should trust him to be our helper and guide as we go forward.

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15 Jun 2024

11Th Sunday in Ordinary Time

This weekend we celebrate the 11th Sunday of ordinary time The readings for the 11th Sunday in Ordinary Time Year B are filled with images of growth. In the First Reading –  from Ezekiel the Lord promises to take a shoot from a cedar, plant it on a high mountain, and make it a great tree where birds will find shelter.. In the Second Reading – from 2 Corinthians 5:6-10: We are told that we walk by faith, not sight, aiming to please the Lord. We will be judged by Christ for our deeds. In the Gospel  we hear once again the story of the mustard seed. Jesus seemed especially fond of using parables. Parables are meant to leave the hearers wondering. They are not straight-forward answers to questions. They are food for thought. By using parables Jesus is trying to engage his listeners at a deeper level. He wants his teaching to seize their hearts. He wants them to discover the truth of what he is saying for themselves. It is part of the business of conversion – coming to see with new eyes

The faith that we have handed down to us through the generations is represented in this Sundays Gospel by the mustard seed and our faith is something that all of us need to nourish When the seed that is the Word of God takes root within us the Kingdom grows.  We are called upon hearing the Word to meditate upon it in prayer so that it may take root in us and bear fruit in joy and hope.  We are usually helped by books, and Christians do not want for them: the Sacred Scriptures, particularly the Gospels, liturgical texts of the day or season, writings of the spiritual fathers, works of spirituality, the great book of creation, and that of history the page on which the ‘today’ of God is written. (CCC 2705) The Kingdom of God is like a tiny seed within each of us. It’s a strong seed, like those that push their way through the hard ground  in order to grow toward the light. Sometimes we nurture it and have expectations. Sometimes our expectations are fulfilled, sometimes not. Other times, we don’t know how, but we find ourselves bearing the fruits of joy, compassion, peace, generosity, faith-fullness, gentleness with thanksgiving for the wonder of it all.  

Then we know our growth is a partnership with god the father and, while we can care for the seed, we can’t make it grow or flower or reproduce on our own. The parable of the seed growing of itself which we hear this Sunday shows us that there is an almighty power working with and for us.  Our part is to do a good job preparing the soil of our hearts and minds as we  sow the seed. When we think of the small beginnings of Jesus’ ministry in Galilee to the spread of his message throughout the world, we appreciate the vast growth from the small mustard seed that has taken place over the years. We have reason to rejoice that the kingdom still attracts and welcomes so many different people as they respond to the mustard seed of faith that someone has planted for them. So let us rejoice and be glad for the lord has done great things for us in our time and place  and helped us to nurture and grow our own faith.

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19 May 2024

Pentecost Sunday

Today we celebrate the decent of the Holy Spirit upon the Apostles and the beginning of the apostolic mission to bring the Church to the world. The readings for the Pentecost clearly tell us that we need to be willing to receive the Holy Spirit and then use the gifts we receive. In the first reading we hear how the Holy Spirit came to the disciples and empowered them to share the gospel with people from different nations as a result of this we are able to hear the word of God spoken in our own language. The second reading tells us that it is the Holy Spirit who enables us to proclaim the gospel in unity. By the time John wrote his gospel, Jewish Christians had been excommunicated for their belief in the Messiah. Ostracized and socially persecuted, some Christians reacted in fear, while others boldly proclaimed the gospel. Early Christians needed a sense of stability, a sense of divine peace.

Through the words of Jesus, “Peace” was John’s prayer for his readers as we listen to this gospel reading. With the sight of Jesus, fear turned into great joy. Anxiety turned into relief.  Desperation turned into vindication. And the lack of spiritual direction turned into a real sense of deep spiritual grounding. The divine presence stood close to them and with the divine presence came divine peace. We too have the divine presence in the Blessed Sacrament and it brings Joy and spiritual grounding to all those who come and Jesus says to each and every one of us you are welcome. We can’t ignore the problems that are there and there are many in our own lives and the lives of those around us church and otherwise.  If we pray through the problems as well as thinking them through we will find that they are much easier to get through the tough times.   Gathered at Mass week in week out we bring our prayers to God. We each have our own needs. Family and friends may be sick.  People we know need work. The person who has been central to our lives for so long has passed on.   

We bring all our concerns in prayer to church because they remind us of our need and they raise our hopes in the power of God made real to every generation through the Holy Spirit.  Through the Holy Spirit our relationship with God is fruitful, satisfies our longings, and brings us peace.  Because of God’s faithfulness to all of us, we give thanks and once again present our needs as we remember the presence of God and the Holy Spirit who are with us. The feast of Pentecost is a day of thanksgiving for the beginning of the Church, in which are contained all the treasures of spiritual grace. Pentecost is also the day of thanksgiving for the coming of the Holy Spirit firstly to  the Apostles as well as all of us. It is a day on which we renew our trust in the working  of the Holy Spirit within us and the Church in the world and  we thank Him for His inspiration and guidance in all the good and bad times and things that are part of our lives.

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04 May 2024

6th Sunday of Easter

This Sunday is the 6th Sunday of Easter. it is also the beginning of the month of May. May is the month in  which we venerate the Mother of Jesus in a special way and in our parish we are hosting the annual Novena to our Lady of Perpetual Help.

In the first reading from the Acts of the Apostles, we see a remarkable event where Peter, a Jew, realizes that God does not favour one group of people over another. As Peter spoke to a gathering that included both Jews and Gentiles, the Holy Spirit came upon everyone present. This was a clear sign that God’s love and salvation were available to all, not just a select few. Moved by this understanding, Peter baptized the Gentiles, officially welcoming them into the Christian community. This passage teaches us that God’s love knows no boundaries and that we, too, are called to transcend our prejudices and share God’s love with all.

The second reading, from the first letter of John, tells us straightforwardly: “God is love.” This profound truth is at the heart of Christian life. It means that loving others is not just a command from God, but a reflection of God Himself. When we love one another, we are participating in God’s own life.John goes on to explain that God showed this love most clearly by sending His Son, Jesus, to save us from our sins. This act of sending His only Son as a sacrifice is the ultimate example of love. Every act of love we show to others is a reflection of God’s love for us and an encounter with Him. In the Gospel for this Sunday Jesus tells us ‘As the Father has loved me, so I have loved you. Remain in my love. This is my commandment: love one another, as I have loved you.  The teaching about love is not a recent innovation, or a new-age trend as many people seem to think. Jesus does lay down a commandment for us today, but he does so, not as the master talking to servants, but as a friend speaking intimately  to other friends. Servants follow rules, their lives are dictated by the one who holds authority over them. Jesus’ religion isn’t based on such a model though many in the church today seem to think otherwise. Instead, love is the foundation of our faith. Jesus is asking us to live out of the realization of that love. We are his friends, he tells us, so now we are asked to go out and live like friends with one another. “Friends,” in this context, means “beloved ones.” We need to live out of that description for we are the beloved disciples. The instructions that Jesus gives are valuable  lessons by which we will master the love of God our Father in what we say and what we do. Jesus chose his followers to carry out God’s plan of salvation in every age he chooses us today in our turn to do the same.  

Love is the best way to become his “co-worker,” since it reveals the reason he made the world and affirms our friendship with the creator. Love changes everything it touches. It tells us to stop bragging about this or that. It enhances our reputation. It denies the power of position and wealth which we sometimes feel is ours by right, it raises us up as true leaders. It connects us to God and to one another. Divine love transcends mere emotion. It becomes our lifeline to God. And it forms the basis of real community where everyone is valued and none are left out. It is inexplicable in theory, yet easily seen in action. Wherever God loves, he acts. Wherever he acts, he is there with us. HE IS WITH US simply because he loves us and the love of God knows no bounds; we remember the love that God has for each and every one of us each time we look at the Cross. There was no greater love than the Cross of Good Friday. We are called to bring the love of God into our own lives as well as the lives of those around us remembering that the Love of God lasts forever.Jesus assures us that whatever we ask the Father in His name will be granted, emphasizing the power of living in accordance with His command to love. We experience God’s presence through the love we give and receive in our everyday interactions. Through His words and example, Jesus has equipped us to bring this divine love into the world.

As followers of Christ, we are called to live out the love of God in a real way, showing love to everyone we meet without partiality. When we show love genuinely, we make the truth that “God is love” visible and active in the world. Let us strive to embody this love in all that we do, bringing the light of Christ into every corner of our lives and our world.

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