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RELIGION LITURGY AND LIFE

Archive for the tag “religion”

20 TH SUNDAY OF ORDINARY TIME

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 We are now at the midpoint of August and summer has flown by and the thoughts of the children and their parents turn towards going back to school at the start of September. Over the next few weeks the preparations will get going and hit fever pitch with the buying of school uniforms and all the other things required for the school going population. This indicates an unending circle from one September to the next, each year being the same with the people involved getting a bit older as time goes by. Also this week the exam results are is for those doing the A levels and next week we have the results for those doing the GCSE exams. 

 Our Gospel Reading for this Sunday suggests when we take Communion we really are taking real Food and real Drink.   The receiving of this gift becomes the acceptance and acknowledgment of the Lord’s care for us and thus, ultimately, the nourishment we need to continue the journey. Sometimes it is not easy to put one foot in front of the other, let alone continue on the journey of faith.

In His book To Live Is to Love, Ernesto Cardenal says, “If in everything you fulfil God’s will rather than your own, every encounter in the street, every telephone call, every letter you receive, will be full of meaning, and you will find that everything has its good reason and obeys a providential design. To “live in love” requires us to be connected to the Love of God.     There is one concrete way that the Lord helps us to make this connection that is by providing the Eucharist the bread of Life.   In the bread and wine offered at the Eucharist, the risen Lord makes himself present.

While the priest invokes the words of blessing (thus acting as the instrument of Christ or “in persona Christi”), the conversion of the bread and wine into the blood into the Body and Blood of Christ remains the initiative of God (specifically, the Holy Spirit). The offer to partake in the “living bread” is God’s offer of unity with Christ and his followers (his “body,” the Church). The attraction of the Eucharist or Blessed Sacrament is dynamic. Jesus is dynamic.

When we receive communion or when we come to pray before the Blessed Sacrament, we don’t receive an inanimate object.  We don’t kneel before a static entity. This is not a crucifix or a statue that reminds us of something. This is Jesus. The One Who Is who was and will be in the future. When we receive communion or come to adoration, we take within ourselves or we come before the dynamic, powerful Presence who speaks to us through the life He has given us. How great is our God. He has found a way for each of us to have continual, intimate encounters with Him. Let us pray, for those whose access to the Gift of the Eucharist or Blessed Sacrament is not so easy whether they have left the faith or perhaps they might be struggling with it or for many they may not yet found it as we remember that Jesus has said ‘I am the Bread of life he who comes to me will never be hungry.’

19 TH SUNDAY OF ORDINARY TIME

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Here we are heading into another week end and our gospel this Sunday is about bread. Some of the greatest stories I have heard were told around the kitchen table at family meal times so in a similar vein we listen to the Scriptures as we gather around the table of the Lord each Sunday as the family of God. Jesus is the life-giving word. God is feeding us through the Word. “We do not live on bread alone, but by every word that comes from the mouth of God Deuteronomy (8:3).” The Gospel reading for this Sunday deals with a doubting audience, they were shocked and critical of Jesus’ claim to have come down from heaven as the Bread of Life. Despite the miracles they had witnessed, and the words of wisdom they have heard preached with such convincing authority, they could not go the extra step to accept His claim. We are able to take that extra step because our Christian faith has come to us from Jesus, we know where he came from, we know where we are going and we know how to reach that destination. Of all the knowledge a human being can acquire on this earth, the above facts are the most essential and important. The knowledge our Christian faith gives us concerns eternity and our journey toward it. The personal faith that we have has passed down to us through each generation and this means that “God out of the abundance of his love, speaks to us as friends and lives among us as  the living bread which came down from heaven.

The Gospel lesson for today tells us that we can’t do it by ourselves.  We need Jesus.  And we find Jesus through the teachings and Word of God.  It is through our communion with him, in him, and through him in the eating of the bread of life that his flesh becomes the life of the world.  It is in our relationships of love with each other and our listening to God and learning from God that we experience Jesus among us.  In our simple day-to-day lives of being kind to one another, compassionate, and forgiving one another, we are empowered to be imitators of God.  So, at the end of each day, when we give thanks for all of our blessings, most of all, we should give thanks to God for the presence of Jesus in our lives. 

15TH SUNDAY OF ORDINARY TIME

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This Sunday our Gospel reading is all about Mission. Jesus summons the twelve apostles and sends them out on a missionary tour.  The chosen followers of Jesus have to carry the word of God as a challenge to others. In that mission the apostles have the authority and the power of Jesus. They have to travel on that. They are not to rely on their own resources but on the authority that has been given to them and the hospitality that will be offered them. With no bread and no money, they have to depend on the kindness of others: that vulnerability makes their message their real resource. If they have bread to eat, it means that people are not only hospitable to them but to the word they preach. If they are not accepted, they have no option but to move on. And when a town rejects their message, the apostles are to shake the dust from their feet – a symbolic act performed by strict Jews returning to Palestine after journeying abroad. The Twelve went out and preached. Jesus and his Twelve preached that God would adopt humanity, making its members which include you and me “sons” and “daughters” of the Father This was Good News then just as it is now!  In recent times we have seen the decline in people attending Church in our parishes for many reasons and I think we need to be like the twelve who were sent out with the message of Jesus but with one difference we need to seek out those who do not want to hear the message instead of shaking the dust off our feet we really need to let our feet get dirty. We have to have carry the word of God as a challenge to others and it should also be a challenge to ourselves in our time and place. There is much within the Church that needs to be challenged but there is so much more that is of value even now. In telling us about the beginning of the church in so dramatic a fashion, Mark, wants to be certain that disciples in his church and in the church  of our time will be mindful of some important implications. We, like the first disciples, are inadequate for the task; yet Christ’s mission for God’s kingdom is given to us. If we labor under the illusion that we can bring about God’s reign on our own, we will be advancing something other than God’s kingdom on earth. Paul refers to his experience of preaching the gospel as foolishness (1 Corinthians 1: 1831). He relishes saying “we are fools for Christ’s sake? Because he understands that it is because of his weakness that the power of Christ can dwell in him (1 Corinthians 4: 10 and 2 Corinthians 12: 9). Of course, we know that is a task not confined to the clergy or to religious sisters and brothers. It is the job of every single member of the Church. The message of hope from today’s Gospel is that we don’t have to communicate the Gospel in highfaluting or overly technical language. We will be far more effective if we just use ordinary words and simple concepts. We don’t have to have spent years of study before we can explain what Christ means; we can do it quite easily using concepts we already understand as well as examples from our own lives.

The crucial point in the Gospel  is that by doing things Jesus’ way the Apostles get close to the people, they understand their concerns and they share their life. There is no better way of communicating the love of God to the people around us than sharing the concerns of others and getting close to the people of God. Let us be fools for Christ like St. Paul as we remember that it is through our weakness that the power of Christ can dwell in us and work through us for other people.

A REFLECTION ON RENEWAL IN THE IRISH CHURCH 2

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Without strong preparation of prayer, fasting, and openness to the Holy Spirit, no sacred space of faith will be created, and there will be no genuine dialogue to enable the Spirit of God to renew the faith community by creating new perspectives, new perceptions, new understandings, and new enthusiasms that bring about new decisions, leading to renewed life. I believe very strongly that the seeds of faith are there in each and every person whether they are attending Church or not each Sunday. I also believe that we need to get out there and promote the message of the Joy of the Gospel and its great mercy.

The time for inaction is over and the time for constructive action with lasting results has arrived. Pope Francis in the Joy of the Gospel tells us: I prefer a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its own security. At our door people are starving and Jesus does not tire of saying to us: “Give them something to eat” (Mk 6:37). (49).

We in Ireland at this time are that bruised and hurting Church for many reasons and as such we need to begin moving away from being confined to ourselves looking inwards staying in our own circles. We need to move away from clinging to our own security to  looking outwards in order to bring the joy of the Gospel to all those we meet. The question to be asked here is this are we the members of the church at the present time lay religious and clergy  giving the countless others whose faith is wavering or non-existent  food for the journey, the journey of faith?

 We need to speak frankly and openly with each other Seeking God’s will in our strengths and weaknesses and not be afraid of the message we have to share. I firmly believe that faith is really all about people and their personal journeys of faith and that includes you and me.  We need to renew the faith community by creating new perspectives, new perceptions, new understandings, and new enthusiasms relating to faith and all of these will lead to renewed life.  We need to reaffirm what we ourselves believe in so that we will inspire others to begin or continue their faith journeys. With a strong preparation of prayer, fasting, and openness to the Holy Spirit, a great sacred space of faith will be created it is a long journey that we need to embark on but a worthwhile journey none the less.

Pope Francis puts it well in the Joy of the Gospel when he says to us:

I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I ask all of you to do this unfailingly each day.  No one should think that this invitation is not meant for him or her, since “no one is excluded from the joy brought by the Lord” (Pope Paul VI). The Lord does not disappoint those who take this risk; whenever we take a step towards Jesus, we come to realize that he is already there, waiting for us with open arms. Now is the time to say to Jesus: take me once more into your redeeming embrace”. How good it feels to come back to him whenever we are lost! God never tires of forgiving us; we are the ones who tire of seeking his mercy. Christ, who told us to forgive one another “seventy times seven” (Mt 18,2) has given us his example… Time and time again he bears us on his shoulders (Lk 15,5). No one can strip us of the dignity bestowed upon us by this boundless and unfailing love. With a tenderness which never disappoints, but is always capable of restoring our joy, he makes it possible for us to lift up our heads and to start anew.

As a matter of fact we have to constantly renew ourselves and in the same way the Church should be always renewing herself on an ongoing basis at personal, local, national and international levels. Renewal should not come as a result of scandal renewal should be engrained in the culture of faith and religion. So that we may tackle any of the problems of the day head on and not be afraid of what might happen. We need to begin to be a praying people both as community and individuals praying that the will of God will come, thy kingdom come thy will be done at the our Father puts it.

In his 2014 message for Lent Pope Francis says that The Gospel is the real antidote to spiritual destitution: The Lord asks us to be joyous heralds of this message of mercy and hope! It is thrilling to experience the joy of spreading this good news, sharing the treasure entrusted to us, consoling broken hearts and offering hope to our brothers and sisters experiencing darkness. It means following and imitating Jesus, who sought out the poor and sinners as a shepherd lovingly seeks his lost sheep. In union with Jesus, we can courageously open up new paths of evangelization and human promotion. As we look at the implications of the marriage referendum as a Church let us commit ourselves anew to the cause of renewal. The renewal of the church that GOD WANTS not the renewal that some within the Church want. If we are truly open to god we will pray and then act.

We cannot discount the inspiration of the Holy Spirit to make the right thing happen in the right time and place. As I said above some within the Church want their version of renewal which may well be a going back to the future, if we do go back let us remember that the Church did not begin with the Gold, Silver or Magnificent Vestments. We cannot forget that Jesus was born in the stable in Bethlehem. The Last Supper was in the upper room, Jesus washed his disciples feet there was no Gold on the Cross of Good Friday only the nails and the wood of the Cross.

PRAYER FOR IRELAND

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I think that we should pause for a moment and reflect on the result of the referendum that took place last Friday in the Irish Republic. As we reflect on the result let us remember that 40% voted no whilst the majority 60% voted yes whether you agree or disagree let us turn to God as we pray for Ireland and its people.

Glory to you, O Lord our God.Your love calls us to be your people.

By sharing our many and diverse gifts we share in your mission. We ask you, Lord, to shape us into a community of faith. Nourish us by your word and sacraments that we may grow into the image of Jesus.

Through the power of your Holy Spirit, heal us that we,in turn, may heal the wounded. Form us to be instruments of love, justice, and peace in our land , and send us to proclaim your saving work. renew us, Lord, that we may renew the face of the earth.

Amen

PENTECOST SUNDAY

HOLY SPIRIT

This Sunday is Pentecost Sunday, the day when we celebrate the decent of the Holy Spirit upon the Apostles and the beginning of the apostolic mission to bring the Church to the world. It is the birthday of the church so maybe we should sing happy birthday instead of Veni Creator Spiritus and blow out the candles on the birthday cake instead of blowing out the paschal candle because it’s the end of Easter!! With the feast of Pentecost the seven weeks of Easter have come to an end, Christ’s Passover is fulfilled in the outpouring of the Holy Spirit, manifested, given, and communicated as a divine person: of his fullness, Christ, the Lord, pours out the Spirit in abundance. (Cf. Acts 2:33-36) (CCC 731)

In the Gospel reading, Jesus, knowing that human nature is still weak, gives the apostles the power to forgive and reconcile those who sin. It is God’s mercy working through His bishops and priests down through the ages to ourselves in our own time and place! The scene in the gospel opened with fear and apprehension on the part of Jesus’ followers.  By the time John wrote his gospel, Jewish Christians had been excommunicated for their belief in the Messiah. Ostracized and socially persecuted, some Christians reacted in fear, while others boldly proclaimed the gospel Early Christians needed a sense of stability, a sense of divine peace. Through the words of Jesus, “Peace” was John’s prayer for his readers as it is for us as we listen to this gospel reading.

With the sight of Jesus, fear turned into great joy. Anxiety turned into relief. Desperation turned into vindication. Most important, a lack of spiritual direction turned into a sense of deep spiritual grounding. The divine presence stood close to them and with the divine presence came divine peace. We too have the divine presence in the Blessed Sacrament and it brings Joy and spiritual grounding to all those who come and Jesus says to each and everyone you are welcome.

 We can’t ignore the problems that are there both our own and other peoples. Most of the time, the problems in our lives and the lives of other people just don’t go away by themselves very often we need to stop and think things through.  If we pray through the problems as well as thinking them through and this seems to be the most reasonable solution for us as Christians, we will find that they are much easier to get through.  Simply put Prayer Moves Mountains.

 Gathered at the Eucharist week in week out we bring our prayers to God. We each have our own needs. Family and friends may be sick.  Kids need work. The person who has been in our lives for so long has died. We bring these and all our concerns in prayer to church because they remind us of our need and they raise our hopes in the power of God made real to every generation through the Holy Spirit.

Through the Holy Spirit our relationship with God has produced fruitfulness, satisfied our longings, and brings us peace. Because of God’s faithfulness, we give thanks, offer sacrifice, and once again present our needs this Pentecost Sunday as we remember the presence of God with us in all our lives.

FEAST OF THE ASCENSION

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This Sunday in Ireland we celebrate the feast of the Ascension. In those places where the ascension was celebrated last Thursday the 7th Sunday of Easter is being celebrated instead.

The words of the Gospel for this Ascension day strike me in a particular way as we have our parish mission going on at the moment. Jesus tells us ‘go therefore make disciples of all the nations and know that I am with you yes to the end of time. This Gospel reading is all about the past and the future but it is also about ourselves in the here and now of today, and what are we doing to make disciples of all the nations in 2015 or at the least make disciples of those around us perhaps our families and friends. In today’s gospel, Jesus has little to say, but he is definite about what he has to say when he speaks.

This is in sharp contrast to the fact that, even at this last minute, some of his disciples still doubted. The disciples did what he told them to do. He asked them to meet him on the mountain, and they did that. Like any gathering of people, their feelings were varied. Some of them worshipped him, while some of them still doubted. Jesus didn’t seem to have any great problem with that, because he knew that, when the Spirit came, all of those doubts would be ended. It would seem, indeed, that he was in a hurry to take his leave of them, so that the second part of his plan of salvation could get underway. The mission of the apostles was simple to understand; difficult to carry out. It was to teach others all that Jesus had taught them. Just as he asked his disciples to follow him, they were to ask that others should obey his directions and instructions which was so hard then and especially hard in the world of today.

The programme of redemption and salvation was to begin at Pentecost and continue from generation to generation, until the end of time.

So many things have changed in the Church and society. However the two things that have not changed are Jesus himself and every word of his message as they are ever old and always new for each generation. The message of Jesus is ignored by many people inside and outside the Church for their own reasons. The essential message of God and his messenger Jesus his Son have never changed up to now and I don’t think that they will ever change. Again and again we need to ask ourselves what we are doing to make disciples of all the nations realizing that Jesus and his message are always new for each generation. May we be heralds of the Ascension as we place the message of Jesus before others by the way we live our lives in the Joy of the Gospel.

While Christ now reigns with his Father, he still dwells in his Body, the Church. Through the Church, Christ acts in the world. Through the Church he announces the Kingdom of God. Let us remember that you and I each and every one of us are members of the Body of Christ the Church and as such are called to be heralds of Gospel Joy. The Church, imperfect as it is as the assembly of sinners, still dares to declare the Kingdom to the world at large. For the Church is made whole through the work of Christ’s Spirit as the Body of Christ  which enables us  to Go out to the whole world to proclaim the Good News.

6th SUNDAY OF EASTER

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Next week in our Parish we begin the Parish Mission which is being led by the Ceili Community the mission has as its theme the beatitudes. During the first week the members of the mission team will be knocking on peoples doors inviting them to come to the events in Church during the second week. I think the mission will be about reconnecting the people with the Church in this part of the world. So many have left the Church for so many reasons and many others have left and have begun to find the way back to the Faith. I always have held the great belief that Faith, Religion and the Church are really about real people and their everyday situations and I am constantly reaffirmed in this conviction. So many people have left the Church and are now starting to return again. Last Sunday the deacon who had served in our parish Andrew Black was ordained to the Priesthood for service in the diocese of Down and Connor. We had our Parish celebration on Tuesday night with Fr. Andrew and number priests from the locality it was a joy filled celebration.

Our Gospel for this Sunday is  a reading from the gospel of John in which Jesus tells us ‘As the Father has loved me, so I have loved you. Remain in my love. This is my commandment: love one another, as I have loved you. The love of God is easy for those who see God as a loving and faithful Father. St. Therese of Lisieux,  was a master of the spiritual life tells us about the love which is its essence. She taught the “little way” of childlike simplicity and obedience to God as the way to grow in love.

 “It seems to me St. Therese said that there will be no judgment for victims of love, or rather, the good God will hasten to reward, with eternal delights, His own love which He will see burning in their hearts.” Love of God is tied to the commandments, because the commandments are the love of God in action. Those who love God long to be holy as he is holy and so live by the commandments. But they do it out of love not because they have to. “In the heart of the Church I will be love,” St. Therese exclaimed upon discovering her true vocation. Though bound by the walls of her cloister, she knew unlimited freedom to reach the heights of holiness through courageous devotion to charity. We too are students of the love of God. The commandments are the lessons by which we will master the love of God our Father in thought, word and action.

Jesus chose his followers to carry out God’s plan of salvation. He chooses us today to do the same. By allowing us to participate in his work of redemption, he gives us a personal stake in the Kingdom of God. “God …enables men to be intelligent and free causes in order to complete the work of creation, to perfect its harmony for their own good and that of their neighbors…they then fully become “God’s fellow workers” and co-workers for his kingdom.” (CCC 307)

Love is the best way to become his “co-worker,” since it reveals the reason he made the world to others and affirms our friendship with the creator. Love changes everything it touches. It tells us to stop bragging about this or that. It enhances our reputation. It denies the power of position and wealth which we sometimes feel is ours by right, it raises us up as true leaders. It might take away the advantage of our personal ideas on any topic. However, It connects us in unimaginable ways to God and to one another.

 Divine love transcends mere emotion. It becomes the lifeline to God. And it forms the basis of real community where everyone is valued and none are left out. It is inexplicable in theory, yet easily seen in action. Wherever God loves, he acts. Wherever he acts, he is there with us. HE IS WITH US simply because he loves us and the love of God knows no bounds; we remember the love that God has for each and every one of us each time we look at the Cross. We also remember that Jesus the son of God who gave up his life on the Cross out of love for us is our saviour.

5TH SUNDAY OF EASTER

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As I am sitting here writing these few words I’m finding it hard to believe that we are at the feast of St. Joseph the Worker at the beginning of May. It seems that little or no time has passed since May 2014 and yet so much has happened and so much time and people have passed by. A great deal will be happening in the next few weeks but it all begins on Sunday 3rd May with the Ordination of Deacon Andrew Black who worked here in our parish (Holy Family) for over a year ending at Christmas 2014, he will be saying Mass on Tuesday Night in the Parish and its all go getting the various things in place for this Mass. Later on in June another deacon, Connor McCarthy will be ordained to the priesthood for our diocese and I ask your prayers  wherever you are reading this for them both as they start out on the road of priestly life. Later on in the month we have the parish mission which will be good so at the moment it’s all go!!

This Sunday we hear the gospel story of the vine and the vinedresser of course Jesus is the vine and the Father is the vine dresser and we are the branches of the vine. If we remain in him we will produce much fruit.”The fruit referred to in this saying is the holiness of a life made fruitful by our union with Christ.

When we believe in Jesus Christ, and partake of his mysteries, and keep his commandments, the Savior himself comes to live in us, his Father and his brethren, become our Father and our brethren. His person through the Spirit, becomes, the living and interior rule of our activity. ‘This is my commandment, that you love one another as I have loved you.’ (Jn 15:12)” (CCC 2074) The branches exist to draw life from the vine so as to bear fruit. Failing to do so they are useless: cut down, thrown out, good only for fueling the flames of a fire. “If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned.” (Jn 15: 6) So that we may live as fruitful branches in intimate union with Christ, the true vine, he has given us the Church, his true body in the world.

Our Lord warns us today, as he warned his first followers, to abide in him, to remain closely united with him, as is the branch to the vine. He promises us that if we remain closely united to him, that is, if we strive daily to keep his commandments, he will be ever ready to answer our requests, and to heed all our prayers. The sincere prayer of everyone who is trying to lead a Christian life is for the grace to overcome the allurements of the world. Let us take courage, then.Christ has promised to remain beside us during life if only we stay close to him. While we remain healthy branches of the vine, we will be on the road to heaven. Our daily tasks, our work as well as our prayer, our recreation as well as our rest, our joys as well as our sorrows, will give glory to God and prove that we are worthy to be called disciples of Christ.

VINE

4th Sunday of Easter Good Shepherd Sunday

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This weekend we celebrate the 4th Sunday of Easter which is also known as Good Shepherd Sunday. The idea of Jesus as the Good Shepherd is a lovely thought because it is a well known fact that the shepherd never leaves his sheep outside the sheepfold. If any are outside the sheepfold the shepherd will seek the lost sheep at all costs until they are found. In the same way for us Jesus will seek us out and help us to find our way back into the sheepfold of the faith. In the Old Testament, the shepherd was a metaphor for the leaders of the  people of God. Most often those leaders failed in their responsibilities and many were corrupt. God excoriates the incompetent and sinful leaders who were appointed to shepherd the people which they did not do. With the failures of the leaders of the people, God decided to take on the shepherding role. “For thus says the Lord: I myself will look after and tend my sheep. (Ezekiel 34:11). In today’s gospel Jesus likens Israel’s corrupt shepherds to the “hired man” who deserts the sheep when danger approaches, leaving them in peril. The hired shepherd may leave the sheep behind but Jesus the Good shepherd the Son of the Father does not leave his sheep.

One of the most comforting of the Psalms which is also a hymn begins with the line: “The Lord is my shepherd.” It ends with this line: “Goodness and mercy shall follow me all the days of my life.”Goodness and mercy, in the person of Jesus the good Shepherd are with us even now. The Gospel of the Good Shepherd teaches us how to embrace the gift of redemption by hearing and recognizing the voice of the Good Shepherd. There are numerous voices calling us to believe and to practice things that might seem nice, but those voices are not of or from the Lord. We need to tune our ears and hearts into recognizing the voice of truth that comes from Jesus, the Good Shepherd. We are his people the sheep of his flock and that means that we are people who are able to recognize the voice of the Lord and to faithfully follow him.  This Sunday we also pray for vocations to the priesthood and religious life. We pray for all those young and not so young who have a vocation to the priesthood, Permanent diaconate or the religious life. We pray that in their lives they may be like Christ the Good shepherd who came to give up his life as a ransom for Many bringing his people into the sheepfold of God and faith in him.

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