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RELIGION LITURGY AND LIFE

Archive for the category “LITURGY”

6TH SUNDAY OF EASTER

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This Sunday is the 6th Sunday of Easter. it is also the beginning of the month of May. May is the month in which we venerate the Mother of Jesus in a special way. In the Gospel for this Sunday Jesus tells us ‘As the Father has loved me, so I have loved you. Remain in my love. This is my commandment: love one another, as I have loved you.  

The teaching about love is not a recent innovation, or a new-age trend as many people seem to think. Jesus does lay down a commandment for us today, but he does so, not as the master talking to servants, but as a friend speaking intimately  to other friends. Servants follow rules, their lives are dictated by the one who holds authority over them. Jesus’ religion isn’t based on such a model though many in the church today seem to think otherwise. Instead, love is the foundation of our faith. Jesus is asking us to live out of the realization of that love. We are his friends, he tells us, so now we are asked to go out and live like friends with one another. “Friends,” in this context, means “beloved ones.” We need to live out of that description for we are the beloved disciples.

The instruction that Jesus gives are valuable  lessons by which we will master the love of God our Father in what we think, what we say and what we do. Jesus chose his followers to carry out God’s plan of salvation in every age he chooses us today in our turn to do the same.  Love is the best way to become his “co-worker,” since it reveals the reason he made the world and affirms our friendship with the creator. Love changes everything it touches. It tells us to stop bragging about this or that. It enhances our reputation. It denies the power of position and wealth which we sometimes feel is ours by right, it raises us up as true leaders. It connects us to God and to one another. Divine love transcends mere emotion. It becomes our lifeline to God. And it forms the basis of real community where everyone is valued and none are left out. It is inexplicable in theory, yet easily seen in action. Wherever God loves, he acts. Wherever he acts, he is there with us. HE IS WITH US simply because he loves us and the love of God knows no bounds; we remember the love that God has for each and every one of us each time we look at the Cross. There was no greater love than the Cross of Good Friday. We are called to bring the love of God into our own lives as well as the lives of those around us remembering that the Love of God lasts forever.

During the month of May we honour  Mary the Mother of Jesus in a special way with our May Altar in our homes. May she lead us to her Son Jesus who calls us to remain in his love and to pass it on to others.

 

 

5TH SUNDAY OF EASTER

 

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This week we have heard the story of Alfie Evans and the lengths his parents went to preserve his life reported throughout the media. Sadly little Alfie has died but his parents did all they could to preserve his life and they deserve the greatest credit. All of us in Ireland at this time could learn a lot from their example as we head toward the referendum on the 8th amendment with all the implications that it has in the way we treat the unborn.

In our Gospel story for this Sunday we hear the story of the vine and the vinedresser of course Jesus is the vine and the Father is the vine dresser and we are the branches of the vine. If we remain in him with him in us we will produce much fruit. The sound of the pruning shears does not sound very pleasant, in fact, it sounds quite stark, threatening and painful. Keep that vine dresser from my door in case he cuts me down comes to mind!  From the time of Moses, the Hebrew people thought of their nation as a vine which God had taken from Egypt and transplanted into Palestine. There in the fertile valleys and plateaus the nation thrived and grew, as does a vine that is well tended.

The snag for us today is the worry that if we are found wanting and are unable to yield fruit then we will be quickly pruned and cast into the fire along with all the rest of the dead wood. Every vine dresser knows the importance of pruning away branches that will not bear fruit. Those branches rob the vine of its vitality and diminish the amount of grapes produced. Life in Christ is a gift freely given, and a gift freely accepted, because there is freedom, the life and love of Christ can be rejected. Of course, we are using the language of analogy here; we are not talking about a harvest of actual grapes. When Jesus says ?I am the vine’ he is clearly meaning a vine of a heavenly order. The fruit, is therefore surely also of a heavenly order. We realise that the harvest is one of souls for heaven. Our task is in fact to continue the work of Christ in the world. In order to know what to do we must look at his life and imitate him as best we can. He taught the truth, he spoke words of comfort, he healed the sick, he brought sight to the blind, he rebuked the devil, he spent much time in prayer and in communion with the Father. And ultimately he laid down his life for our salvation. These then are the things we must do. We must think hard and find ways to translate his actions and his words into our actions and our words

We are meant to live in the peace and joy of the Easter gospel not in fear and uncertainty. “Without me you can do nothing,” Jesus tells us. But with him we can do anything. If we remain in his life and love, we can ask anything of the Father and it will be given  Christ has promised to remain with us during our lives if we stay close to him. While we remain healthy branches of the vine, we will be on the road to heaven. Our daily tasks, our work as well as our prayer, our recreation as well as our rest, our joys as well as our sorrows, will give glory to God and prove that we are worthy to be called disciples of Christ as we find ways to translate his actions and his words into our actions and our words.

4TH SUNDAY OF EASTER

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This weekend we celebrate the 4th Sunday of Easter which is also known as Good Shepherd Sunday. The idea of Jesus as the Good Shepherd is good thing because it is well-known fact that the shepherd never leaves his sheep outside the sheepfold. If any are outside the sheepfold the shepherd will seek the lost sheep at all costs until they are found. In the same way Jesus will seek us out and help us to find our way back into the sheepfold of faith. In the Old Testament, the shepherd was a metaphor for the leaders of the  people of God. Most often those leaders failed in their responsibilities and many were corrupt. God excoriates the incompetent and sinful leaders who were appointed to shepherd the people which they did not do. With the failures of the leaders of the people, God decided to take on the shepherding role. “For thus says the Lord: I myself will look after and tend my sheep. (Ezekiel 34:11).

In this gospel Jesus likens Israel’s corrupt shepherds to the “hired man” who deserts the sheep when danger approaches, leaving them in peril. The hired shepherd may leave the sheep behind but Jesus the Good shepherd the Son of the Father does not leave his sheep. One of the most comforting of the Psalms which is also a hymn begins with the line: “The Lord is my shepherd.” It ends with this line: “Goodness and mercy shall follow me all the days of my life.” Goodness and mercy, in the person of Jesus the good Shepherd are with us even now. The Gospel of the Good Shepherd teaches us how to embrace the gift of redemption by hearing and recognizing the voice of the Good Shepherd. There are numerous voices calling us to believe and to practice things that might seem nice, but those voices are not of or from the Lord. We need to tune our ears and hearts into recognizing the voice of truth that comes from Jesus, the Good Shepherd. We are his people the sheep of his flock and that means that we are people who are able to recognize the voice of the Lord and to faithfully follow him. 

 This Sunday we also pray for vocations to the priesthood and religious life. We pray for all those young and not so young who have a vocation to the priesthood, Permanent diaconate or the religious life. We pray that in their lives they may be like Christ the Good shepherd who came to give up his life as a ransom for many bringing his people into the sheepfold of God and faith in him.

3rd SUNDAY OF EASTER

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This weekend we celebrate the third Sunday of Easter. Many people thing that Easter is just one day but Easter lasts for 50 days ten days more than Lent and ends on Pentecost Sunday.

Our gospel reading for this Sunday tell us about the two disciples who were on the road. They were leaving Jerusalem, their hopes shattered after Jesus’ death or at least that’s what they felt. Then they met the risen Lord. They didn’t recognize him at first, but they did after he opened the Scriptures for them and broke bread with them. After their encounter they returned to the community in Jerusalem with the news of what had happened. While they were still speaking to the community, Jesus stood in their midst and said to them peace be with you. He is encouraging them and not to be afraid. It’s still not enough. Then he invites them to touch him. Still more, he asks for food and eats in their presence. The resurrected Christ is present, in the same way he was when they traveled and ate together. He is not just someone who somehow survived what was done to him and escaped. He didn’t experience a near death on the cross – he died and rose again as he said.

Jesus reminds them and us that he is the same, yet there is something very different about him. They knew that he was with them; Yet, the disciples need more in order to accept his new presence with them. What he did for the disciples on the road to Emmaus he does again and again for us in the person of our priests. He expounds what the Scriptures had said about him in the same way our priests do for us today. Do we see that? Can we understand what God can do and has done  for us – bring new life after death? Jesus doesn’t choose just certain Scriptures as proof texts. He tells us as he told the disciples “everything written about me in the law of Moses, and in the prophets and psalms must be fulfilled.” What would we be like if Jesus came and stood among us in real flesh and blood, I think that our reaction would be exactly the same as the apostles disbelief. But if we stop and think for a moment Jesus does come amongst us each time  we go to the Eucharistic liturgy, Jesus is there with us on the Altar in the elements of Bread and wine and in the person of the Priest offering these gifts to the Father on our behalf. We remember the last supper when Jesus gave us himself as an everlasting memorial and we remember that each time we hear the prayers of consecration at Mass that we do this in memory of him. 

Let us walk with Jesus in all of those who serve the poor and needy in the name of Christ. Let us walk with those who serve the children or those outsiders who seek Christ. In the mere process of being witness, the context comes alive. For Christ walks with us  the Easter people when we serve others may we not be afraid to get up and bring the light of Jesus into the world were we are.

 

HOLY WEEK

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Lent has ended and now we begin the Holy Week Triduum. The word Triduum is the Latin for three days that is the three days of Holy Thursday, Good Friday and the great Easter Vigil on Holy Saturday night. The Church celebrates one liturgy each day. We should not think of the liturgies of Holy Thursday, Good Friday and the Easter Vigil as three separate events, all three form part of one single extended liturgy. In fact at the end of the Mass on Holy Thursday there is no dismissal and blessing instead we accompany Jesus to the Altar of repose. In the same way there is no formal beginning and end to the Good Friday liturgy.  This three-day liturgy concludes with the solemn blessing at the end of the Easter Vigil or at the morning Mass on Easter Sunday.

Holy Thursday

Holy Thursday is all about the priesthood and the institution of the Eucharist at the last supper. On the Morning of Holy Thursday, there is only one mass celebrated in a Diocese (Although the Chrism Mass may be celebrated earlier in the week). All the priests gather around the Bishop and the people of God to renew their commitment to priesthood. Also at this Mass the oils of Chrism, Catechumens and the Oil of the Sick are blessed by the bishop, these holy oils will be used in the Baptisms, Confirmations and anointing of the sick in the local parishes over the next 12 months. The theme running throughout this day is one of humble service that is service of God and his people.

The Evening Mass commerates the Last Supper again the theme is service and sacrifice both of these are aspects of the same mystery.  We see Jesus as one who serves, who gives himself. Just as he freely gives himself in washing the feet of his disciples, so too he gives himself  in the bread and wine he takes, blesses and hands to the disciples.  

In the same way we receive Jesus in the form of Bread and wine from the hands of our priests. All these acts of self-giving are the same act – that of the Son of Man who came ‘not to be served, but to serve, and to give his life as a ransom for many.’ May we take up the mantle of humble service giving a helping hand to others and not counting the cost to ourselves. Many people over the years have given much at great personal cost and have not failed in their example of humble service and that for me  is what  Holy Thursday is all about  Humble service for others and not being afraid of being the presence of Christ for others no matter what the cost is.

GOOD FRIDAY

 On this day in the liturgy we read St. Johns account of the passion, we pray for the needs of the Church and the world, we venerate the Cross and we receive the blessed Eucharist. We think of the death of Jesus on the cross, his death was a result of the courage of his convictions. He lived his life with a message of compassion, of equality and love, Jesus was often critical of those who lorded it over those who were less well off or who had little or even nothing at all. The cross of Good Friday is a sign and a symbol that all of us recognise, it is a sign of the completeness of the love that God has for each one of us faults and failings included. It is not accidental that the Passion according to John is always read on this day.  This account shows Jesus always in charge, in total command of his situation.  John’s Passion is an extended commentary on an earlier statement of Jesus found in John 10:17-18:  “I lay down my life that I may take it up again.  No one takes it from me, but I lay it down of my own accord.”   

The focus of the liturgy of Good Friday, is not primarily a meditation on Jesus’ pain, nor on our sinfulness, nor on our imitation of Jesus’ humility on their own.  Rather the focus is a reminder to us that we are beneficiaries of this event, and so we call the Friday “Good” by thanking God for what God has done for us in Jesus.  The final words of Jesus from the cross say it all for us, “Is is accomplished!”  Jesus is not overcome.  On the contrary!  He has overcome! When we go up to venerate the cross on Good Friday we should allow the cross to move us to be better people. Consoling, comforting and challenging the people we meet with the values of Jesus and the Cross.

 

Palm Sunday

 

 

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This Sunday we commemorate Christ’s entry into Jerusalem for the completion of the Paschal Mystery. Palm Sunday is just the start as we begin our annual journey from the Hosannas of Palm Sunday through to the Upper room of Holy Thursday and then on to the denials of peter and the Cross of Good Friday when all seemed to be lost. And then we come to Easter when all that seemed to be lost on Good Friday was redeemed and is redeemed every Easter. So now we stop and think for a moment about how we began our journey on Ash Wednesday and where we are now as we approach the life changing and life giving events of Holy Week.

The entrance into Jerusalem is one of the very few events in Jesus’ life which is mentioned in all four gospels.  It is the only time that Jesus accepts and encourages public acclaim as Messiah.  He even goes as far as organising his entrance by telling the disciples to go and fetch the donkey. The key moment in God’s great plan of salvation is about to begin and Jesus knows exactly how it will unfold as he knew and understood what the will of the father would mean for him.

The events of Palm Sunday were foretold thousands of years ago. The first reading from Isaiah, speaks of a courageous and obedient messiah-figure, who says, “I have set my face like flint” against the beatings and scourging that lie ahead, “knowing that I shall not be put to shame.” The second reading from Philippians reminds us of Jesus’ total emptying of His divinity in order that He might identify Himself with the lowest criminal being led to His execution, “obedient to the point of death, even death on a cross.” And the reading continues but God raised him high and gave him the name above all other names. We move towards the heavenly Jerusalem because Christ himself made the journey to the Cross for us and now he offers to make it with us.  The full drama of the Gospel  begins with the crowd’s fickle acclamation of Jesus as King at the beginning of the reading.

On Palm Sunday we feel embarrassed to cry out “Crucify Him” with the palm branches still in our hands. It reminds us of our own fickle response and our lack of courage in responding to His love and truth. Yet we know that it was the sins of us all which brought Jesus to Calvary. Palm Sunday and Holy Week are all about Jesus suffering for our inadequacies and our own very real sins. Holy Week is a time for us to realize what we’re really like, and to find that the only remedy for our pains and our fears is love. That is Love of God, love of others and oneself. Are we ready to join our own pains and fears to the Master’s? Are we ready to add as much love as we can possibly muster to His boundless love? As God’s family, we are called to look out for one another. It’s not just about “me myself and nobody else.” It’s about “us and everyone else all together. Our journey during Holy Week is a journey about god’s love for all of us that is his great love that has no end.  let us not be afraid to set out and go through the week we are beginning today so that we will be able to celebrate the bright light of Jesus present in our lives  at Easter having travelled the journey of Lent and Holy Week.

 

 

5TH SUNDAY OF LENT

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Well we are now at the fifth Sunday of Lent, it is hard to think that we are going through lent at such a fast pace and soon  we will be celebrating Palm Sunday and Holy Week. At the beginning of Lent I said that Lent was a time for giving things up as well as taking things up I hope that all of us were able to give something up as well as taking something up such daily Mass or that extra spiritual task and I hope that all of this hasn’t been too hard. There are so many worthwhile things that we can do during Lent in order to make our celebration of Holy week so much better.

In the Gospel for this weekend some Greeks ask to see Jesus. Jesus responds by saying that anyone who loves his life will lose it; to gain your life, you have to be like a grain of wheat which brings forth much fruit only by falling into the earth and dying. The seed which must die to produce a harvest is a powerful image of Jesus death. The Greeks must have been baffled. They were baffled in much the same way that we are when we listen to the stories from scripture about Jesus and all the things that he had done.

The gospel goes on to tell us that a voice is heard from the cloud, as at the Transfiguration in the other gospels, but here it speaks of the ‘glory’ that will come to Jesus for giving up his life. It is in his death and resurrection that he draws all people to himself, both Jew and Greek. Many Learned men and women have tried to put their interpretation on the Scriptures but if we listen with open hearts and minds what the word of God means in our lives and the way we live them will become apparent. For many people including me God’s presence is not often thought of  at the time his spirit is with us but afterwards, when you look back at what has happened or what you have said you often see that the hand of God was with you at that point. I have often said things to people about situations that they are in and thought to myself where did I get that from? Then on reflection I know that what I said was inspired by the Holy Spirit and was the right thing to do or say in the right place.  As we come to the last few days of Lent let us prepare with great intensity for Palm Sunday and the Easter Triduum and then we will really be able to enjoy the Easter feast on Easter Sunday which we have been preparing for since Ash Wednesday and don’t forget the Easter celebration lasts until Pentecost Sunday !!!

4TH SUNDAY OF LENT

 

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This weekend we celebrate the fourth Sunday of Lent and this is also known as Laetare Sunday and this mirrors Gaudete Sunday in Advent because their mood and theme is one of hope and rejoicing. So what is the cause for rejoicing this Sunday? The cause for our rejoicing is that we are getting close to the great events of Holy Week and Easter that have brought us salvation.

The Gospel reading from John tells us that a person is condemned because that  person did not  has not believe in the Son of God. God the Father has no desire to condemn, but people condemn themselves by putting God and the ideals of faith out of their lives. Over many centuries so many people have said there is no  god or in situations that seemed hopeless where is your God. There are so many people out there in our so called modern world  who have turned out the light of faith in their lives permanently for many reasons.  I know people of all ages who have been brought up in the Christian Faith and then have left it all behind and yet we as people of faith know that there is a  god and he is there among us in the people who are in our daily lives . He is also there in the good and bad times that we have in our lives and helps us to get through whatever happens.

At the Easter Vigil we proclaim the risen Lord as Christ our Light and we celebrate with joy. We are invited to celebrate this Sunday with joy, because through baptism and confirmation we have been invited to live in the light of Christ and to act accordingly. This Sunday we also pray for all those who are undertaking the RCIA process who will take up the light of Christ for the first time when they are baptized at the Easter Vigil.  We also remember and pray for all those who have left the faith and extinguished the light of faith in their lives and we pray that they may reignite the faith in their lives by seeing the good example of those around them.

 

3RD SUNDAY OF LE

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Well here we are at the third Sunday of Lent as I am writing these words it’s snowing and blowing a gale outside with the storm called the beast from the east attacking Ireland with full force. We think of all those who are in any need this weekend especially the homeless, the old perhaps there are people in our localities who might appreciate a friendly knock on the door to see how they are and if they need any help. This is what we are called to do all the time not just during times of crisis. We are called to be a friend to those around us who might be in any difficulty especially when life is not so good.

This Sunday’s gospel puts Jesus’ knowledge of our human nature so clearly: He really knew what was going on in the hearts of those around him. He knew what they thought. He saw what they did to the Temple. The Temple was supposed to be a place of celebrating the spiritual presence of God in the world. As we hear in the reading  the people changed the Temple into a marketplace when it should have been a place of spiritual encounter.

For many in our modern world the day of the Lord Sunday has been replaced with so many secular things taking the place of God religion and faith.  Jesus knew that people would see the signs that he worked, the miracles he performed, but would refuse to see the messages behind the signs and the miracles that were there if front of them. Instead they would see him as a wonder worker, a superman, a good show and Jesus wasn’t about any of that. Many people have left the faith behind but in similar fashion many are returning again. It is often said that in order to really appreciate something we have to leave it behind and then go back to it again later on when we understand the thing we have left behind better.

The portrait of Jesus in today’s Gospel is a world away from the storybook caricature of Jesus, the meek and mild figure. An equal caricature is to use this passage to make Jesus into a godfather of violence, a revolutionary willing to support annihilation for the sake of the cause and that was not the case. Jesus did use force in the Temple; he was certainly aggressive. But he did not use force he was not a political leader. Nor did he use aggression to gain power for himself because his kingdom could not be established by violence.

Our faith is not about a good show instead it is about our relationship with God and with one another. Jesus shows us  what real love is as he went on to die on the cross for us on Good Friday.  Our dying to ourselves during Lent is an identification with the power of Christ crucified. Our calling, then, is to be strong in faith, not weak. God gives us signs both people and places as anchors of faith. But, at some point, we must trust the Lord enough to cut ourselves free from our anchors and allow him to guide us through the rough currents of life.

Second Sunday of Lent 2018

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Well here we are at the second Sunday of Lent. It is hard to believe but time is marching on. In the Gospel reading for this weekend we hear about Jesus going up the mountain taking Peter and James and John, with him and we hear the voice of the father identifying  Jesus as “my beloved Son.”  the God who speaks to the disciples on the mountain directs them to Jesus and tells  all of us, “Listen to him” and our journey during lent is a journey of listening to scripture and listening to one another as we tell our own stories of faith. Jesus invites us to an exciting journey as a matter of fact our lives if lived in faith should be an exciting journey from birth right until we get to the pearly gates when we die. “The kingdom of God is at hand, Repent, and believe the Good News is all about Lent and in a particular way it is our call to take up the spiritual journey.  We’re not invited to a trip to Disneyland or any other holiday place we might want to go to. Instead we are called to explore the great depths of God’s love for us as we try to move and live in God’s Spirit as we climb the mountain of the Lord which is represented by our faith led observance of Lent.

Lent provides inspiration for all Christians  to remember and celebrate the days of their Baptism and Confirmation. Every year we hope to rise again from the ashes of our sins and failures “to recreate ourselves anew.” Every year we take a six week journey, a pilgrimage through the penance, self-discipline, prayer, and  good works in Lent leading  to the refreshing Easter waters of renewal. For many their journey began last Sunday in the cathedral churches as they began the journey to their Baptism at Easter as Catechumens. The  Catechumens are led to the sacraments of initiation by means of the rite of election, the scrutinies and catechesis. The faithful, listening more intently to the word of God and devoting themselves to prayer accompany them on their journey and  through a spirit of repentance all of us are able to renew our baptismal promises at the Easter Masses.  We remember once again the voice of god from the cloud, our heavenly father identifying  Jesus as “his beloved son.”  The god who speaks to the disciples  who also speaks to us and directs all of us to Jesus That same voice of God also  instructs us  to “listen to him” may we sit up and take note of what he is saying and not be afraid to do what he asks of us.

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