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RELIGION LITURGY AND LIFE

4TH SUNDAY IN ORDINARY TIME

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This weekend we continue our journey of faith as we hear the beatitudes. The first Beatitude strikes the keynote also for the seven Beatitudes that follow. The decisive word in this first Beatitude is the word, poor The first recipients of the Beatitudes are, in fact, the ‘poor in spirit’, an expression that indicates those who have their hearts and consciences directed intimately to Our Lord. They are the expression of the just who are tried by moments of suffering and difficulties. However, they are called ‘blessed’ and ‘happy’ because God’s merciful and compassionate gaze rests on them. These are the poor that the Bible text really refers to. The poor in the Bible are the humble people  who bear a burden on their shoulders. They are given God’s favour and because of this the Word identifies them as just, meek and humble. All kinds of attitudes are included in the eight beatitudes. This way the true significance of the ones who don’t confide mainly in themselves but in God. The poor are those who detach themselves concretely and interiorly from the possession of people and things and above all of themselves.

The poor don’t find security in the gods of this world like success, power or pride but the true Lord God in Heaven. Those who are called “blessed” or “happy” in these beatitudes can hardly be described as fortunate or lucky people in the eyes of the world: the lowly, the mourners, those deprived of justice, those who are persecuted and abused. In structuring the beatitudes in the way he does, Matthew is not offering an unusual programme to happiness; rather, he is describing what happens to Christian discipleship when the kingdom breaks into this broken world. The beatitudes speak of a variety of experiences that disciples undergo as a result of their involvement in living the Gospel. The result of this involvement might appear to the world as senseless suffering, but Jesus heaps blessings on those who struggle to love the truth of the Gospel.

Discipleship is centred on Jesus. Because of who he is, others will change. Jesus alone is the source of discipleship. Without the person of Jesus, discipleship is meaningless. All of us have some experience of the cost of discipleship. Some will know what it is like to be counted as a nobody because of our fidelity to Jesus. As Christians we are pledged to share the wisdom of one who was counted a nobody himself. In doing that we will continue “to shame the wise” by declaring the foolishness of God, remember that gods foolishness is wiser than human wisdom. The beatitudes of this Sundays Gospel are all about the mercy of God which Pope Francis in our own time is all about, Do we have the attitude of mercy that is the attitude of the Beatitudes or are we happy to be as we are instead of being merciful in our dealings with other people?

 

THIRD SUNDAY OF ORDINARY TIME

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These days we seem to live in weird and wonderful times at the start of this week we heard the British Prime Minister outlining the Brexit or at least putting a wee bit of meat on the bony skeleton of the UK leaving the EU. Then on Friday we had the inauguration of President Trump as the 45th US president how the world is continually changing hopefully for the better but who knows things really are in the hands of God. The Sundays of Ordinary Time lead us through the three years of Christ’s public ministry. We began last week with his identification as the Lamb of God by John the Baptist and this week we hear how he called the Apostles to follow him. In our Gospel story this Sunday we hear about Jesus calling Andrew, Simon, Peter, James son of Zebedee and his brother John to follow him. As Jesus travelled around Galilee, he actively built a following. Biblical scholars speculate that the Galileans would network and form groups around social, economic, or religious issues. Even though the Romans put down revolts with brutal efficiency, large Jewish protests did sway official decisions, especially at the local level. There was strength in numbers. Part-time fishermen like Peter and Andrew, like James and John would easily leave their daily tasks, if the group they joined promised to protect and enhance their way of life.

Proclaiming the Kingdom was a message with political undertones for Jews and Jesus quickly amassed an audience. This gospel story is about the call of Jesus to the first apostles to be his followers. This gospel story is not just an echo from the past it is very much for us today as it was yesterday. Are we listening to Jesus saying to us today, “Come follow me and I will make you fishers of men?”   This Gospel also asks us to remember that our own personal vocation is  an absolutely free choice to make.  This means that we are totally free to accept or deny the  invitation for us to take up the vocation that is there for us. Some are called to the Priesthood, or Consecrated Life, others to marriage, others are called to a single life there are many other vocations in life all of the m are  different and yet they are all calls to holiness that we are given. 

 

May we experience the beauty of accepting the call with faith in God and acting on it.  In this way we will become like the first apostles who quickly responded, continued to learn during their three years walking with Jesus and the years afterwards during which, with the power of the Holy Spirit, they did what they probably never imagined they would do when first called; travelled to the ends of the earth. 

 

SECOND SUNDAY IN ORDINARY TIME

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This weekend we have the second Sunday in ordinary time. Christmas and new year are a distant memory as we continue our spiritual journey. In the Gospel reading this Sunday we hear about the meeting between Jesus and John the Baptist at the Jordan River. The first Christian communities saw a clear difference between John’s baptism (that immersed people in the river Jordan) and Jesus’ baptism (that communicated his own Spirit, to cleanse, renew and transform the heart of his followers). Without that Spirit of Jesus, the Church would simply close up shop and die. Only the Spirit of Jesus can put more truth and life into today’s Christianity and lead us to recover our true identity, letting go of paths that lead us further and further away from the Gospel. Only that Holy Spirit can give us light and energy to fire up the renewal that the Church needs today so that we can also become Christ’s authoritative witnesses in the world of today.

A believer can only be an authoritative witness if he or she lives in harmony with two of the Baptist’s evangelical qualities. Firstly, knowledge of Christ that is cultivated through prayer, the sacramental and ecclesial life and good friendships.

Secondly, the constant attributes of the ‘bridegroom’s friend’ who goes in search of the Groom through the virtue of humility because always, in everyone’s life, Christ must increase and we must decrease! Pope Francis is quite clear that the greatest obstacle to a new surge of evangelization is spiritual mediocrity. He says so all the time. He wants to spark a process that is «more burning, joyful, generous, bold, full of love to the end, and full of contagious life», but knows it will be insufficient «if the fire of the Spirit doesn’t burn in their hearts». And the charge that is given to each of us is to be Christ’s authoritative witnesses to the people around us and the world. We have all been baptized; we have all been called to be witnesses  to Jesus the chosen one of god. We are asked to point away from ourselves to the lord; as we lead others to the person of Jesus. None of us comes to him alone we all know people who help us along on our own faith journeys.

Most people are moved when others share with them what really matters in their lives. Perhaps we have lost the courage to say any more about what matters to us as people who take faith seriously perhaps we doubt if anyone will care and yet so many do. We should take courage to share what we believe. With Blessed John Henry Newman, we know that we believe because we love. In the power of that love, Love of God let us share our belief with each other and everyone else as well.

 

THE BAPTISM OF THE LORD

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After the arrival of the Wise Men on the feast of the Epiphany on Friday we have come to the end of the Christmas season as we celebrate the Baptism of the Lord when Jesus was baptized in the river Jordan by John. This feast is also a reminder to us of our own baptism, most of us were baptised when we were babies and today we recommit ourselves to the promises that were made on our behalf when we renew our Baptismal Promises..

The figure of the Baptist is mysterious and captivating. He was the Precursor of Christ, not only two thousand years ago but in a sense also in our day. He is the voice, which makes us hear the Word which introduces us to the mystery of the redemption, who helps us to respond to the call to conversion, with humility and love. He helps us understand that the human person, every person in front of the Lord Jesus stands before the greatest mystery of our existence: the Mystery God made man! Our own Baptism calls us and empowers us to be Christ like that is what the word Christian means. Our humility can openly declare our trust in God the Father. The great medieval theologian Thomas Aquinas whose feast day is at the end of January spoke of times of grace when God enlivens people in special ways for different tasks and this is what baptism is all about the grace of god enlivening us to live out our new beginning  living life as people who are Christians.

The Holy Spirit is the power behind all our spiritual beginnings, when we are willing to begin, God is there as the grace  behind our going out into the sea of faith. There are beginnings that we know are important like baptisms, marriages and ordinations. We like to mark these beginnings as important, so we surround them with ceremony to give a sense of occasion and there is an atmosphere of rejoicing. The new beginnings that we make in our own lives may not mark the fulfilment of anyone’s prophecy, but they probably mark the fulfilment of someone’s hope. Sometimes we are so hesitant about making a new start that we end up in no-man’s-land waiting for more weather reports wondering what to do instead of getting on with it. This weekend as we think about our baptism we stop and think about our journey of faith as we celebrate beginning of Jesus ministry, we look at our own beginnings.

And if some of them look a bit shabby now or half-hearted, we take consolation from the Gospel challenge to begin again. There probably won’t be any doves flying or voices from heaven, but as people of God we make our beginnings like Jesus with the help of the Holy Spirit. We are not alone. We make them in the power of the Spirit and in the love of the Father. So let us take courage to face our own rocky roads as the new year unfolds before all of us.

 

MARY MOTHER OF GOD

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This Sunday January 1st we celebrate the Solemnity of Mary, Mother of God, as well as this we also celebrate world day of prayer for peace. In the modern Roman Calendar only Christmas and Easter have an octave. This Sunday it is the turn of Our Lady as we celebrate her as the mother of God. At the Council of Ephesus (451), Mary, the mother of Jesus was proclaimed as  Mother of God or Theotokos. Under this noble title she is still honored by most Christians around the world, and today’s feast invites us to lay our hopes and plans for the new year in her motherly care. We entrust all our concerns and those of our world, with all its conflicts and injustices, to her motherly protection. on the feast of the Holy Mother of God we see Mary marveling at what has happened, treasuring the events of Christmas in her memory, and pondering them in her heart. The image is that of the contemplative woman who ponders the marvels the Almighty has done for her. Mary treasured the words of the shepherds in her heart, for they were Good News. She was the vessel of God’s providence; she conceived by the power of the Spirit. Her Son was Messiah and King. She was the first follower and a symbol for all of us, the Church. On this feast we ask a special favour of Mary our mother and intercessor:  that the love we have for Jesus her son will Grow in our hearts and lives!  As We thank God for all that has been over the last year and look forward to all that will be we pray  through the intercession of our Lady that God  will be present with us in the good bad, happy and sad times we might encounter in the year that is ahead .

 

 

CHRISTMAS 2016

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As we come to our celebration of Christmas this year the world is such a different place. In the UK referendum the people unexpectedly voted for the Brexit. Then a few short months later the USA voted unexpectedly for President Trump how the world has changed and of course the world is constantly changing. We are all panicking about what might or might not happen in the places where we live and how the world events will impact on us and our families we will have to wait to see how everything turns out. Preparing for Christmas is often a very tense time with extra hours at work, standing for hours on the queues at the shops as the craziness goes on around us. For a great number of  people Christmas is not all it seems as they deal with the stresses of not being able to provide a good time for the members of their families. Or for many they may find themselves refugees in foreign countries.

As we think of our own families we also spare a thought for  the poor, the neglected, the lonely, the victims of disaster and war.  Now after all the preparations and fuss of recent days we have time to think about Christmas and what it is all about, time to ponder on the fact that the birth of the Baby Jesus is the supreme manifestation of God’s love for humanity. Our salvation came in the messiness, poverty, and the weakness of ordinary human life that is to say our ordinary often times messy lives. Jesus was born in a stable not a great palace or mansion he was welcomed by the shepherds this hardly seems like a very auspicious beginning for the dawn of salvation! Yet, we have hope because Jesus was born into the Family of humanity with all its messiness. Christ came and brought new hope and transforming joy for all. In the middle of our own dark nights of pain and anguish, God comes and transforms them into “holy” nights of his peace.

Amid the noise and clamor that that are part of our lives, the voice of God speaks to us in the “silence” of our hearts. The first news of God’s coming to us does not go to the wealthy or those in high political or religious positions but to the  lowly shepherds, who had no wealth, power, or privilege by any standards they were a scruffy bunch. God to whom all riches belong wants to be sure that the poor and lowly are the first to hear about the arrival of the messiah. The shepherds used to being left alone during their long, dark nights in the fields where they watched over their flocks were terrified at the appearance of the angelic mes­senger surrounded by the glory of God.  Who told them Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a savior has been born for you, who is Christ the Lord” (Luke 2:10-11).The angel’s message to the shepherds is also for us in the here and now of today It simply states the good news of the birth of the Son of God into our lives. During these days of  celebration we will have occasion to sing as the angels did long ago, “Glory to God in the highest!” At this time when we celebrate the birth of “a saviour who has been born for us”, the One who is “Wonder- Counsellor and Prince of Peace,” the One who is “a great light”  we welcome the opportunity to put aside our cares and worries for a short while in order to bask in the joy of the season, and give Glory to God as we celebrate the birth of Jesus Emanuel who is God with us. Now with Mary and Joseph with the shepherds and Angels Let us take this story and the news of great joy into our hearts and let the joy and peace flourish within us as we pass this joy on. Let us be thankful for the light that is Christ the light of the world.  Let us hold this simple story of Jesus birth in the Manger in our hearts throughout the year whatever ups and downs it may bring.

FOURTH SUNDAY OF ADVENT

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This weekend we come to the last Sunday of the Advent season. In our churches we light the last purple candle as well as the other three leaving the last candle the white one for the first Mass of Christmas Day. It’s only in this last week before Christmas that we begin to hear about the “Christmas story” itself. For the past weeks we have been preparing ourselves to greet the Lord, when he comes. Now we prepare to remember how he first came, by listening to the prophecies of his coming, and by hearing of the events before his birth. At Christmas we will concentrate on the simplicity and poverty of Our Lord’s birth: how human he was, born of a young woman, not in luxurious comfort, but in the discomfort of a stable. That shows him as one of us, the human side of “Emmanuel.” God enters into our world: it’s a world where plans don’t always work out and where people have to adjust to the reality presented to them. Joseph was betrothed to Mary; he had his plans. Mary’s pregnancy turns his world and plans upside down. Instead of exposing her, he “decided to divorce her quietly.”

He was a “righteous man” and he will protect Mary from being publicly dishonored. He is not vengeful and, though wronged, displays mercy. Joseph, “took his wife into his home after the angel appeared to him in a dream. The world God chose to enter was not only one of poverty, hard labor and political and military oppression but, from the beginning, messy – even while the child was still in his mother’s womb. God took a big chance being born among us. Surely there must have been neater options for God, to make the savior’s path and work a bit smoother. But who has a “smooth path” through life anyway not many if anyone has it easy. It’s good to know that Emmanuel, “God with us,” chose to be with us people of the world and living in the messiness of the world. God is with us in our daily lives with all the ups and downs! Christmas with the child in the manger with Mary and Joseph with the angels and the shepherds challenges us to enter into an intimate relationship with God who is Love itself. We are challenged to keep on trusting that we will receive love, and keep on receiving love, from God and others.

 

THIRD SUNDAY OF ADVENT

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This weekend we hit the pause button in our Advent preparation as we celebrate the third Sunday of advent which is also known as Gaudete Sunday. We light the pink candle on the advent wreathes also the vestments change from the penitential purple to the rose of expectation. As Christmas draws near, the Church emphasizes the joy which should be in our hearts over all that the birth of our Saviour means for us The often  repeated Veni is an echo not only of the prophets but also of the conclusion of the Apocalypse of St. John: “Come, Lord Jesus,”. We live an age when things seem to be hopeless and many people seem to be lost for great number of reasons but this weekend we look forward to the hope that the birth of the Christ child will bring into our lives and the lives of those around us. In the light of the gospel message of advent where do we stand in regard to our own faith and hope in Jesus?

Perhaps right now our faith is under some strain. Life in our community of faith may not have been as rewarding and helpful as we had hoped. Perhaps some of our fellow Christians have let us down, or some of our leaders have done likewise. Maybe our prayers seem to have gone unanswered. So many things happen that are the opposite of what our faith really means and often at this time of year we find so many people who are not able to rejoice because of the pressure that Christmas brings. The first reading in the liturgy for this day from the Book of Isaiah tells us “Be strong! Fear not rejoice for the lord is near” but many are fearful at this time of year.  If we stop and think for a moment all of us know someone who doesn’t like Christmas and there are many just reasons for this. As we rejoice today and during the non-stop activity of the forthcoming festivities we need to stop and spare a thought and a prayer for all those who are under pressure at this time of year.

There are people out there who are unable to provide for their families, who have little or nothing at all there are people who are homeless or refugees from other countries these are just a few examples of  people who are under pressure there are so many others. We also remember all those organizations such as the Salvation Army and the St. Vincent DePaul who do so much good at this time of year. The customs of the advent season are announcements of one single message: Christ is born for us, so let us rejoice and be glad. To hear the good news, we   gather together in our churches as we gather we rejoice in a god who sent his Son to be one of us in all our lives with the good who bad times that we all have. We are mindful of those who are fearful and under any kind of pressure personal or otherwise this Advent and we pray as Christmas approaches that we will be strong in faith and hope as we await the coming of the lord.

 

 

Second Sunday of Advent

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In the old style theatre you would have had the warm up guy, the warm up guy was the person who went on before the main act in order to get the audience going and build up their sense of expectation as they waited on the main event. This Sunday we hear about John the Baptist who was the warm up guy for Jesus and he certainly got the people’s imaginations going.  He did a great job as Jesus warm up guy because of the sense of expectation that built among the people as he told them that there was one who was coming after him who was the long awaited messiah. Our Gospel reading tells us about john being the voice in the wilderness telling the people to prepare the way for the Lord calling them to repentance.  John told them that what they were waiting for was finally coming. He was called to reawaken a sense of expectation among a people that had grown tired and distant from God as many have done in our present generation.  He also tells us to make the necessary changes in our lives that will allow the “kingdom of heaven” to take root and flourish in ourselves as well as the communities where we live.

It’s time, John insists, for us to look at the world around us and see what we need to do and then get on with ite. Is there a person with whom we must be reconciled? Are there wounds from the past that need to be healed? Are there problems we have not addressed? And to add to that list: what are we doing about the larger issues that affect, not just us but our community and our world – care for the poor, the stranger in our midst, and the other responsibilities we hear from these biblical texts each week? John urges us to take the initiative, when he tells us to “Repent!” His distant urging comes into the here and now of our lives. Are we waiting for some other person to do something we should really be doing ourselves? We are called over these weeks of Advent to prepare and we certainly do that as we get the presents and all the secular things that go with the Christmas celebrations so that we want for nothing. That is not the preparation that John the Baptist calls us to when he tells us to prepare a way for the Lord. Advent is the time when we are reminded that we have to wait for God to come into the world. We cannot grasp God, we don’t  see him; yet wait for God to let himself be known. When we wait for God, our waiting is a time of prayer filled preparation as we testify to our own poverty and to God’s greatness. As the journey of Advent continues, as we prepare to celebrate the nativity of Christ, John the Baptist’s call to conversion sounds out in our ears. It is a pressing invitation for all of us to open our hearts and minds to welcome the Son of God who comes among us to make the kingdom of God the Father manifest to all. As we continue our own Advent Journeys let us hear the call of John the Baptist to repent and make straight the paths for the lord.

FIRST SUNDAY OF ADVENT

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Last Sunday we ended the year of mercy with the feast of Christ the King, although the Holy Year has ended we remember that the mercy of god is never-ending and is without any bounds. So this Sunday we begin our Advent journey the  period of waiting and watching as we prepare spiritually for the season of Christmas. We bless the Advent Wreathe and light the first purple candle it symbolizes our longing, our desire, our hope at this time of year. Christmas is a sort of spiritual birthday party, celebrating a past event, the birth of the Messiah.  That said if we think that Christmas is a secular celebration of a birth 2000 years ago we are missing the point it is not just about a past event it is also about the here and now of today and the future. Three particular things shape our preparation during advent.  We want to be renewed in the sense that Jesus came to save us from our sin and death.  We want to experience his coming to us in our everyday lives, to help us live our lives with meaning and purpose.  And we want to prepare for his coming to meet us at the end of our lives on this earth.

At the beginning of each church year we are reminded that Jesus the Christ is present in his church today.  When we think of his presence as something so exalted as to be beyond our own experience, we are reminded sharply that he was born in the lowest of places, a common stable.  His first visitors were stinky, rough shepherds who were the outcasts of the society at that time.  The preparation time that the season of Advent affords us is a time for us to prune, weed and convert our spiritual lives and our way of thinking as we prepare the way for the Lord so that he can enter into our lives.   The tragedy of this season is that we have been programmed over so many years to believe that Christmas is all about gift giving, and non-stop activity that leaves everyone so exhausted and happy it’s all over by Christmas Eve.  So then we forget about the 12 days of Christmas and dump the tree the decorations and the lights as soon as possible. Blessed John Henry Newman reminds us that “Advent is a time of waiting; it is a time of joy because the coming of Christ is not only a gift of grace and salvation but it is also a time of commitment because it motivates us to live the present as a time of responsibility and vigilance.

This ‘vigilant responsibility’ means the necessity, of an industrious, living ‘wait’ as we prepare the way for the Lord pruning away all that hinders us from making him welcome when he comes at Christmas   . As we begin advent we need to ask ourselves what are we waiting for.  Are we waiting for the presents and razzmatazz that the secular part of Christmas bring or are we preparing spiritually for the greatest gift of God, his Son, Jesus the light in the darkness who is the reason for the season of Christmas.

 

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