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RELIGION LITURGY AND LIFE

CHRIST THE KING

Here we are at the feast of Christ the King which marks the end of the liturgical year as well as the end of the year of faith. We stop today and think about the kingship of Christ the Lord and we also think about the faith that he left us which we have been celebrating in a particular way over the last twelve months. The goal for this Year of Faith has been to conform our lives to Jesus Christ, and to not only learn the Faith but to live faith in the world where we are. 

 The Feast of Christ the King was established by Pope Pius XI in 1925 as an antidote to secularism, a way of life which leaves God out of man’s thinking and living life as if God did not exist. The feast is intended to proclaim in a striking and effective manner Christ’s royalty over individuals, families, society, governments, and nations. The way to serve Christ our King is to work for the coming of his kingdom. In working for the relief of the deprived, the oppressed and the outcast we are serving Christ in person, because he fully identifies himself with all those in need. Those in the gospel reading who were excluded from God’s kingdom were guilty of the sin of omission. It was the sin of the priest and the Levite who passed by on the other side the side farthest from the battered body of the traveler.

The disciple of Christ the King cannot afford the luxury of saying “I keep myself to myself” or “I do nobody any harm.” To be deaf to the cries of the oppressed is to be deaf to Christ. To be blind to the agony of those about us is to be blind to Christ. To take Christ as our Shepherd involves becoming a shepherd to Christ present to us in the sufferings and deprivations of others.

As we conclude the liturgical year, are you with Christ? Is your life an open sacrifice in a demonstration of love? As we conclude this year, we too embrace the cross and walk in the victory of the King of Kings and the Lord of Lords. What began as a humble event—the birth of the Messiah—has changed the world. As we conclude the Year of Faith, let’s not forget the beautiful truths that we have learned, but let’s continue to learn more about them, celebrate them, live them, and pass them on. It is our prayer that when people look at us, they will say, “Christ is King.”

 

 

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33RD SUNDAY OF ORDINARY TIME

 

 

 

In the world today, we often feel like we need a “time out” or the equivalent of a few “stop the world, I want to get off” moments.   I have been lucky that this week I have had one of those moment as I have been out of action for a couple of days due to a bit of sickness and it has been good to recharge the batteries. Many things and countries around are in turmoil as we see in the Philippines and other places where there have been disasters of one sort or another as well as  non-stop action if not in our own lives then in the lives of someone we know. Sometimes I think that a break in the constant adrenalin flow of the day would be nice,  if even for just a brief time, time enough to collect myself and that is why it was good for me to be able to take time out during the week even though the head and throat were sore for in the run up to Christmas things will as usual get busier and we might not get a chance to think about God and things of the Spirit.

 Our readings for this Sunday tell us about the time that the world has left as well as the time that we have left. The prophet Malachi says that the Day of the Lord is coming. In the Bible, The Day of the Lord refers to the last days of the world. In the Gospel, Jesus Himself gives some details for those who ask Him for signs that will precede the end time. First, He tells them not to believe those who claim to preach in His name that the end is now! “Do not believe them,” Jesus warns.

Then He speaks of natural disasters and wonders from the sky. Even then, He says, the end will not come before a general persecution and imprisonment of His faithful followers. This is the time for them to give witness to His Name. Don’t prepare your defense ahead of time, He says, for “I myself shall give you a witness in speaking that all your adversaries will be powerless to resist or refute.” It’s all about having courage to cling to our faith. “By your perseverance, you will secure your lives,” Jesus concludes. When we hear the  readings for this weekend we are tempted to dismiss them as something in the far future, something we most probably will not experience. We forget that the end of our own days will certainly come, and much sooner than any of us anticipate as time is flying by. So the father in the story is correct: None of us can allow hatred, anger or upset to destroy the time we have left to serve the Lord.

 In time of trial it is of great profit to us patiently to endure for God’s sake, for the Lord says: “By patient endurance you will win life for yourselves.” He did not say by your fasting, or your solitude and silence, or your singing of psalms, although all of these are helpful in saving your soul. But he said: “By patient endurance” in every trial that overtakes you, and in every affliction, whether this be insolent and contemptuous treatment, or any kind of disgrace, either small or great; whether it be bodily weakness, or the belligerent attacks of Satan, or any trial whatsoever caused either by other people or by evil spirits.This Sunday we are offered the time and grace to commit ourselves to the Gospel’s invitations to faith in his Kingdom and our working for the Widow’s and Orphans and against the possessors who are oppressors” of such poor.

The heavens and earth and all its temples may and will pass away, but for those who accompany Jesus during their days on earth, they will pass along “in that number.”

 

31st SUNDAY OF ORDINARY TIME

 

 

This week we celebrated the feast of All Saints on November 1st and  then All Souls on November 2nd. Last Friday we prayed with  all the Saints of God who are in heaven and on earth, I’m sure we all know someone in our localities who we might say are saints and there are so many great examples of people who were declared saints on our own time. Then on Saturday we prayed for all the holy souls, that is for all those who have passed to their eternal reward we pray that they are in the kingdom of God. Also during the Month of November we offer our prayers and masses for the holy souls remembering our family members our friends and all those we have known in this life who have passed on may all of them rest in the peace of god’s kingdom.

 Our gospel reading for this Sunday is the story of Zacchaeus the Tax Collector who was a small man who was anxious to see the person that all the fuss was about. The image of this Sunday’s gospel is a short man looking for something more.  He climbed into the branches of a sycamore tree to get a peek at Jesus as he passed by.  Zacchaeus put his dignity and prestige on the line when he scrambled up the tree like a kid.  Jesus saw him in his need and willingness to repent. Zacchaeus’ house became a place of God’s presence to sinners. The story of Zacchaeus encourages us to seek and find Jesus present in our own lives in our daily living.  We need to let go of ordinary behavior and become removed from the ground of our lives and ascend to a different level to find the Lord passing by.  

Just as Zacchaeus finds Jesus passing by in the crowd, we also find Him in the crowd.   We each have a role to play in God’s continuing work of creation.  Our task is to bring care and love to all creation we encounter.  Our relationship with God depends on how we relate to all others.  Do we impose taxes and burdens on the poor, the weak?  If we abuse, ignore, burden, conquer and subjugate them to our wills and our self-centered desires we end up being the thorns and weeds that are removed from the harvest and cast into the fire as thrash. We come to worship to get a better glimpse of Jesus. It is the “tree” we climb. Our hope is that Jesus  will stop and give us a clearer glimpse of where he is in the midst of the issues and struggles we face day and daily. We’ll stay in this “tree” where we meet the Lord today – but just for a while. Then we will climb down to return to our daily lives. In the days ahead may we be like Zacchaeus  not afraid to go out into the world looking for Jesus and recognise him in those around us.

30th SUNDAY IN ORDINARY TIME YEAR C

 

The Tax Collector and the Pharisee

The Tax Collector and the Pharisee

It is hard to believe that we are almost at the end of October with the schools in our locality having the midterm break for Halloween next week. It is also hard to believe that next Friday we celebrate the feast of All Saints closely followed by all souls the next day but that as the saying goes is for later. The readings in our Liturgy for this weekend are all about the HUMBLE person of faith that God calls all of us to be in our own time and place. That means that we shouldn’t lose the run of ourselves when dealing with people and the situations that we might find ourselves. What does the Gospel Reading about the tax collector and the Pharisee say to you and I, what do the words of the Pharisee who thinks that he is better than everyone else say. Also and I think more importantly what about the words of the Tax Collector when he said in a simple humble way  God be merciful to me a sinner what do these words  say to you and me? I think that the Tax Collector despised by the people possibly because of the job he does (nobody likes the tax man even now) is saying to us that we need to have the humility to be humble before God who knows that we are sinners even before we say it and we also have to be humble with other people dealing with them with real humility.

To have a person showing real humility is to be true to yourself in word and deed:  humility is the truth and often times we don’t like to hear the truth about ourselves or any situations we might find ourselves in.  The person who is truly humble will always see pride in him or herself as a bad thing.  The person who is humble believes himself to have nothing, when in fact he has God, for him and in him!  The person who knows  himself to be dependent on God humbles himself so much,  putting himself in his proper place before his Creator, that God cannot  leave him in this state:  the Lord lifts him up to his own Glory in order to make him his adopted child.  In a word, he who humbles himself, God justifies! The more someone belittles himself before God, the more the Lord is pleased to come and live in him and to make him shine with his divine light. 

In our modern world, Pride which was very strong in the words the Pharisee spoke dominates the world, and it is this pride which often leads many people the world over down a long lonely path. The old saying rings true that pride comes before a fall and in so many places and situations we might find ourselves or perhaps we have seen other people in. Today, the same as  every  other Sunday, we shall receive within us Jesus in the sacrament of the Eucharist.  We shall approach the altar of the Lord.  This approach testifies at once to our humility and to our grandeur.  It testifies to our humility, for we humble ourselves in believing that what we see as bread is not bread but rather the Body of Christ.  It testifies to our grandeur, for, in communion, we truly become the Body of Christ, adoptive sons in the only Son of God!  May this approach be our justification, for the salvation of the world! I finish with these words from Micah which sum up the gospel reading for this Sunday and what does the Lord require of you? To do justice, and to love kindness, and to walk humbly with your God? The Lord requires us in the same way to be just, kind and to walk humbly with our god so let us go forth into the world with true humility in our hearts and minds.

 

 

MISSION SUNDAY

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This weekend we celebrate World Mission Sunday. Mission Sunday celebrates the great missionary spirit that has brought the faith to all corners of the world over so many years. Mission Sunday  is a particular  Sunday set aside by the Church for the public and annual renewal of our commitment to missionary activities and was instituted by Pope Pius XI in 1926 a  the day of prayer and promotion of mission. Therefore, today we are asked to join our hands and hearts in continual prayer for the success of missionary activities throughout the world. The various missionary activities and organizations that promote mission encourage us never to lose heart in order that Missio dei (God’s mission) may be sustained, and all peoples come to know the salvation of our Lord and God. The theme for the 2013 celebration of World Mission  Sunday is Growing in Faith and that is what we should be about from the start of our lives right until the end. Growing together in faith is a good theme for this celebration as we are coming the end of the Year of Faith. This Sunday we remember all those who have gone into the mission fields members of the religious orders such as the Columbans, Mill Hill Fathers, Dominicans, the Medical Missionaries of Mary and there are so many other religious orders who along with the Lay Missionary who have brought Christ and his message to the far flung corners of the world. We must earnestly pray to the Lord of the harvest for the strength to persevere in our missionary activities. In a special way, we commend our brothers and sisters who are often engaged in extremely difficult missions all over the world May they find the strength to carry on in spite of all odds.

We also pray for Christians all over the world, that the Spirit of Jesus Christ and the Apostles, the first missionaries may spur and encourage us to succeed in our various missionary apostolates whether they are in the countries where we live or abroad.

 

 

28th SUNDAY OF ORDINARY TIME

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As I sit here writing this on Friday evening I am thinking about so many different things that have happened and people that I have seen, having said that coming from Belfast the two murders that have taken place in Northern Ireland during this past week are uppermost in the mind’s eye. One of those who died murdered at the hands of those who are trying to impose their will on the local community lived not far from me here in North Belfast and will be buried after a funeral Mass on Monday Morning at our local church. Much has been said over the last few days about what this man had done but the overwhelming message from everyone including our politicians is that NO ONE HAS THE RIGHT TO TAKE THE LIFE OF ANOTHER and this statement has to be reinforced time and time again is so many situations in life. In our world today life is so very cheap, with so many taking up arms against their brothers and sisters in so many situations in the world. When we stop we think of Syria, Egypt and Iraq to name but a few there are so many war zones in the world, we pray for peace wherever we are, peace in our hearts our minds and our souls.

Our Gospel story for this weekend is the story of the ten Lepers, It is really a story of being grateful for all the various things that are done for us in faith and otherwise Jesus cured ten, but only one returns to day thank you, perhaps this percentage of thankfulness continues among God’s children today. All of us have reasons to give thanks for so many things yet very few turn to the Lord with words and hearts expressing  our gratitude for all the wonders he has done for us in our personal lives and in the life of the Church. The working of the grace of God is seen here in this reading in the gratitude of the Samaritan the man who came back to say thank you.  A Samaritan who was thought to be socially repulsive, and an outcast even before he contracted leprosy, shows the dignity of faith in returning to give thanks to Christ. “Rise, and go ob your way, your faith has saved you.

How often do our prayers turn to the theme of thanksgiving to God?  The gospel today encourages us to voice our prayer as simply and directly as the lepers did in the story do: “Jesus, Master, have pity on us.” No need for pretense, excuses or false pride to block or alter the request. Bluntly put: “Have pity on us.” We yes YOU AND I are like the lepers, who did not pray as individuals alone, but as a group in need.  When we voice our simple prayer out of need, what do we expect – instant help and healing? Sometimes that’s what happens. But we take a clue from the lepers in the Gospel story Luke tells us, “As they were going they were cleansed, “As they were going, they were cleansed.” In my own life I often say that my prayers are answered not when I wanted them answered but when God saw I needed the requests  answered. We need to ask ourselves today, “Am I really grateful for God’s constant love and for His forgiveness? Or do I just take Him for granted?” Thankfulness is a necessary component and expression of our love for God who has loved us in Christ to His death on the Cross. What can we do but give thanks every day to God who has put to death our death by the death of His own Son and, by the outpouring of the Holy Spirit, given us a share in His own life which never ends? If we open our hearts and minds to this perspective of faith, how could we fail to begin and end every prayer and offering in heartfelt and loving thanks to our heavenly Father? 

Let us continue our lives with a lively faith which includes thanking God for all that he has done for us.  We remember the words taken from the psalms “what wonders the Lord worked for  us indeed we are glad.”

 

27th SUNDAY OF ORDINARY TIME

Faith

 

 Well here we are at the 27th Sunday in ordinary time and our scripture readings are all about FAITH. In the Gospel Reading Jesus says that if you have faith even as big as a wee mustard seed, and that is so very very small, you could command trees and they would obey you. Faith is often described as believing in what is not seen.  Faith is a sort of catch-all for what we lack, sometimes giving explanation for events we dont understand: sometimes it becomes an attitude of hope: sometimes it is used by churches to align those with different views.  If we have faith then we believe in God.  “Lord increase our faith,” the apostles asked Jesus. Elsewhere they requested, “Lord teach us how to pray” (Lk 11:1). We too ask the Lord for faith as we pray for all the various people and the  things that they need.  For to pray is to focus the heart on God, to love and trust God, to have faith in God’s concern for us. Every prayer is an act of faith in God, and every  time we turn to God in faith, we are praying. It is no more possible to have faith without prayer than to swim without water. But we must try to pray to God in the right spirit. For often we are trying to bring God around to our way of thinking rather than putting our thoughts under God’s guidance waiting to turn ourselves to the way of the Lord. We are told in the Gospel for today that the Lord says; the just shall live by faith—even faith so little it isn’t as big as a mustard seed.

 The apostles implore the Lord Jesus to increase their faith. He makes clear that faith will grow for those who are generous with their time, talents and treasure for the sake of the Lord and the kingdom of heaven. If we keep our eyes on him, the author and finisher of our faith then we realize that the mustard seed of faith will grow and be enriched. It will be enriched when we nourish the mustard seed of faith by prayer both as a community of believers and on our own and when we are generous with our time and our talents in the service of others. As we continue our faith Journeys as we move on let us not be afraid to be people of faith and hope  nourishing that wee Mustard Seed in the days and weeks ahead.

 

 

26TH SUNDAY IN ORDINARY TIME

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This weekend here in my home diocese of Down and Connor in Northern Ireland we have just launched our diocesan pastoral Plan. The plan which has been in the making for around two years through the Living Church imitative has a number of headings which include Passing on the faith, faith and worship, lay participation, clergy and religious and being an open and welcoming community. The hope is that from the launch of this plan to its completion we will become a community that will be co responsible. Being co responsible means that all of us the people of God should play our part along with our priests deacons and religious working together to promote a common vision where all are valued With everyone working together to further the kingdom of God in the Parishes and organizations that make up the diocese.

 

lazarus

Lazarus

In Our readings Last Sunday we were introduced to the idea of dishonest wealth. Dishonest wealth is riches perceived as more important than human life and dignity.  It consumes and enslaves those who believe in it.  Honest wealth is riches of mind, of spirit and even material assets used with justice and compassion. The followers of Jesus including you and me  imagine a world that is just, caring and sensitive to all.  We want to correct what is wrong and bring all people into harmony and peace with everything that they need to keep body and soul together.  Many of us struggle to do something about those things that beat down our fellow man.  The parable of “Mr. Rich and Mr. Poor” which we hear this Sunday is a warning for prosperous people in our prosperous countries. Indifference to the needs of the poor is against the gospel.

 The gospel for this Sunday contrasts the two attitudes of rich and poor, that of Lazarus, the image of the poor, the downtrodden, those left penniless by the greed of the wealthy and the tax-collectors, and whose only hope was in the mercy of God, and on the other hand that of the rich man, clothed extravagantly, and feasting magnificently every day, self-sufficient, not seeing any need whatsoever to ask  for God’s mercy. In many ways we can are often like the man who seemed to be self-sufficient, not seeing any need whatsoever to beg for God’s mercy and there are so many in the world today who see no need for god and his merciful fatherly love in their lives. When our lives radiate Christ, people desire to know him and the Church, like a moth is drawn to a light. If we say we love Jesus, yet do not act on his commands or the teachings of his Church, then we extinguish that light and repel people. We have been given a mission to shine the light of Christ to the nations; we accomplish this through deeds and words. This is the call for all of us at this time in history. Catholicism does not hedge on the truth, even when the truth is not popular or politically correct as we all know the truth is not always welcomed.  We do not hedge on our faith because it has been handed down to us through every generation and we in our turn will pass on the faith to the next. As we move forward may be like Lazarus trusting in the mercy and love of God.

 

 

25th Sunday in Ordinary Time

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This week has been a bit different, the Anglican Church of Ireland has just elected its first woman Bishop and also our Holy Father Pope Francis has asked the Church to refocus our lives as Christians in order to get away from the narrow mindedness that we see from focusing on some issues such as Abortion and sexuality  instead of looking at the whole picture. As far as I am concerned the teachings of the Church relating to these issues need to be upheld but the constant talking about them and the attached commentary in the media about these issues makes the world at large think that as Catholics we think about these particular issues and not much else. This is so far from the truth as so many other equally important issues are ongoing in church circles and they don’t get the coverage and promotion that they also deserve. Issues such as faith, Justice, Vocations and how to reconnect the people of God with the Church. These are a few issues that come to mind whilst writing this but there are many more issues than there may be solutions but we must move beyond the negativity of being seen as a one or two issue church to being a Church where our principles are upheld and people are valued as we move forward as Gods faithful; people.

The readings for this weekend  show two sides of witnessing to the faith. On the one hand Amos is trenchant in his public criticism of the scandalous behavior of his fellow citizens. His stand will get him into serious difficulties with the authorities and, according to some traditions, his death.Paul, on the other hand, wants believers to witness to their faith by the good, quiet lives they lead. As a new movement he understands that more people will be attracted to it by the good example of its members. The same tension can and does exist for believers today. There is a great need for the fearless prophetic witness which calls attention to the oppressive injustices of our time. Equally, Christians must also show by their lives that they are not simply political agitators but people committed to the values of the kingdom of God. Oscar Wilde  described a cynic as “one who knows the price of everything and the value of nothing.” A Christian should be the reverse: one who has less interest in the price of a thing than in its true value. Let us remember then that we should treasure our faith and its true value.When money becomes our master then God takes a poor second place and the consequences of that choice are everywhere to be seen in our world where so few have so much and so many have little or nothing at all and that includes faith.

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