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30 May 2026

Trinity Sunday

This weekend we celebrate Trinity Sunday which is about the triune god Father, son and Holy Spirit the Father is equal to the Son, and the Son is equal to the Spirit three in one and one in three we hear this in the breastplate of St. Patrick. The feast of the Trinity goes back to 12th century England and St Thomas a Becket, Archbishop of Canterbury. Historians say the great Thomas celebrated a Liturgy in honor of the Trinity in his cathedral. So was born the observance. In the 14th century, the feast came to be observed by the universal Church.  The belief in the Trinity goes back to the New Testament. There it is mentioned about forty times.

in the First reading God appears to Moses and speaks about His character. He is kind, patient, full of love, and ready to forgive, but He also brings justice. Moses bows down and worships Him. In the Second reading Saint Paul encourages the people to live in peace and unity. He blesses them with the grace of Jesus, the love of God, and the friendship of the Holy Spirit.In the Gospel we hear about Nicodemus who was the disciple who came to Jesus secretly. He was a member of the Sanhedrin, possibly the Nicodemus ben Gurion mentioned in the Talmud as a wealthy man reputed to have miraculous powers. Our reading today is only part of the discourse recounted by John, but it is worth looking at the whole passage 3:1–21 Nicodemus acknowledges Jesus as the one who has come from God and, in return, Jesus puts before him the whole purpose of God’s plan. Jesus’ existence in the world is proof of God’s love for his creation which extends to the whole world. Only the one who consciously rejects the name – the reality and truth – of God’s only Son is beyond redemption.

Trinity Sunday is the day when we stand back from the events that we’ve been celebrating for the previous six months Advent, Christmas, Lent, Holy Week, Easter, Ascension and Pentecost. This is the day when we are asked to discover what the word ‘god’ might actually mean. How do we understand Trinity? The Christian belief that God is a trinity helps underscore how rich the mystery of God is. We profess that God could not be God without the “other” (the Son) and the eternal bond of their relationship (the Spirit). While some may think that the doctrine of the Trinity is negotiable, it is actually central to our faith. Moses’ personal God, “merciful and gracious, slow to anger, rich in kindness and fidelity,” emerges in St. Paul as the interpersonal Trinity that models true human relationship. Thus, Paul prays: “The grace of the Lord Jesus Christ, the love of God and the fellowship of the Spirit be with you all.” When the Church celebrates the Feast of the Most Holy Trinity, it is an attempt to summarize the whole mystery of our God into one day. This is not just a “theological feast” ` but a feast which should speak to us of this simple fact of faith: the Father loves us, has revealed that love in his Son, and has called into a relationship sustained by the Spirit.

It is our joy that, as baptized members of the Church, we can share in that divine life and love which is the Trinity becoming children of God. God has chosen us, and we are his people, just as he chose the people of Israel long ago. On Trinity Sunday, we only scratch the surface of this great mystery of our faith. In gratitude and faith, let us begin and end every prayer with renewed faith and reverence “In the name of the Father, and of the Son, and of the Holy Spirit. Amen.”

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23 May 2026

PENTECOST

This Sunday is Pentecost the day the Spirit descended in wind and fire on the Apostles and Mary gathered in prayer it is also known as the birthday of the Church. Red is the colour of the day. After fifty days of white and gold and alleluia, the Church puts on the colour of flame. On Pentecost Sunday the sound of a mighty wind filled the room, witnesses saw what looked like tongues of fire resting on each person’s head and despite being from different parts of the world they could all communicate and understand each other. With the feast of Pentecost, the seven weeks of the Easter season have come to an end, Christ’s Passover is fulfilled with the outpouring of the Holy Spirit, manifested, given, and communicated as a divine person one with the father and the Son in the Blessed Trinity. 

In the First reading from the Acts of the apostles, we hear that the disciples received the Holy Spirit, speaking in diverse languages. A crowd, amazed, heard them in their own tongues, witnessing God’s wonders transcending language barriers. In the Second reading we are told that Only by the Holy Spirit can one say, “Jesus is Lord.” Despite various gifts, ways of service, and workings, they all originate from one Spirit, serving the common good and uniting us as one body in Christ. By the time John wrote his gospel, Jewish Christians had been excommunicated for their belief in Jesus. Ostracized and socially persecuted, some Christians reacted in fear, while others boldly proclaimed the gospel. The First Christians needed a sense of stability, a sense of serenity and peace. With the sight of Jesus, fear turned into great joy. Anxiety turned into relief. Desperation turned into vindication. Most important, a lack of spiritual direction turned into a sense of deep spiritual grounding. The divine presence stood close to them and with the divine presence came peace. We too have the divine presence with us in the Blessed Sacrament, and it brings Joy and spiritual grounding to all those who come and Jesus says all of us you are welcome. We can’t ignore the problems that are there for ourselves and those around us especially these days.  Most of the time, the problems we have just don’t go away by themselves and very often we need to stop and pray through the problems as well as thinking them through.  Gathered as the Community of faith at the Eucharist we bring all our concerns to God in prayer and we raise our hope in the power of the father made real to every generation through the Holy Spirit.  

Through the Holy Spirit our relationship with God produces fruitfulness, satisfies our longings, and brings us serenity and peace. Because of God’s faithfulness, we give thanks, offer sacrifice, and once again present our needs as we remember the presence of God with us in our lives.   As we encounter people who are different from us, whether in language, culture, or background, we remember that the Holy Spirit will give us the words and the wisdom to share the Good News with them. In today’s world, we are called to be ambassadors of Christ’s love, reaching out to all people with compassion and understanding. We must be willing to listen and hear their stories and learn from their experiences, so that we will be able to share the Gospel stories in a way that speaks to their hearts. So, on this feast of Pentecost, let us renew our commitment to God and ask for the grace to be open to the Spirit in our lives.

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16 May 2026

The Ascension

This Sunday we celebrate the Ascension: this is the day when Jesus returns to the Father in heaven. There seems to be a contradiction in Jesus leaving as he assures us that he is staying with us when he said know that I am with you to the end of time. Jesus is going to heaven, but it is not a farewell because he is with us today right where we are through all the ups and downs we have in 2026. He is with us in a particular way through the Holy Spirit and through the signs of bread and wine and the sacramental life of the church. We celebrate the Risen Lord Jesus as he returns to the Father the same Riesen Jesus who belongs to everyone who accepts him as the beloved son of God.

In the First Reading from  the Acts of the Apostles we are reminded about the death of Jesus, his resurrection and how the risen Lord met with the disciples, Jesus told them, you will receive power when the Holy Spirit has come upon on you, and you will be my witnesses in Jerusalem and… to the ends of the earth. And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.’ In the second Reading Paul prays that God, the Father of glory, ‘give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you.’ For Paul, the resurrection of Jesus is the foundation of his faith and of all his missionary endeavors, and it is the risen Christ ascended into glory who is ‘the head over all things to the Church, which is his body, the fullness of him who fills all in all.’ This Gospel reading is all about the future it is also about us in the here and now of today, and what we are doing to make disciples of all the nations in 2026. Simply put where do we fit in when we hear Jesus telling us to make disciples of the nations and do we recognize him as being with us now in May 2026. In today’s gospel, Jesus has little to say, but he is definite about what he has to say. This is in sharp contrast to the fact that, even at this last minute, some of his disciples still doubted.

The disciples did what he told them to do. He asked them to meet him on the mountain, and they did that. Like any gathering of people, their feelings were varied. Some of them worshipped him, while some of them still doubted him. Jesus didn’t seem to have any great problem with that, because he knew that, when the Spirit came, all of those doubts would be ended. It would seem, indeed, that he was in a hurry to take his leave of them, maybe he was so that the second part of his plan of salvation could get underway. The mission of the apostles was simple to understand; difficult to carry out. It was to teach others all that Jesus had taught them. Just as he asked his disciples to obey him, they were to ask that others should obey his directions and instructions also, which is so hard in the world of today.  The programme of redemption and salvation that began at Pentecost must continue from generation to generation, until the end of time and here we are in 2026 talking about the ascension. With all the changes in the church and in society, the two things that have not changed are Jesus the Son of God, and every word of his message. Again, we ask ourselves what we are doing to make disciples of all the nations realizing that Jesus and his message is always new for each generation. May the Lord give us faith when we struggle, courage when we hesitate, and hearts open to the power of the Holy Spirit. so that salvation will reach the ends of the earth.

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09 May 2026

6Th Sunday of Easter

This Sunday is the 6th Sunday of Easter time, and it doesn’t seem that long since we celebrated Easter Sunday as we head towards Ascension and Pentecost which take place over the next 2 weekends. in the First Reading Philip goes to Samaria and preaches the word of God to the people, performing many miraculous signs and healings, which resulted in many people believing and being baptized. Peter and John arrive in Samaria and prayed for the new believers, laying their hands on them, and they received the Holy Spirit. The second reading is one that I always love to hear as it speaks of us having reverence for Jesus and that we should always be ready to give an explanation to anyone who asks about the reason for our hope, the reading goes on to tell us to give our answers with gentleness and reverence. What is the answer for our hope simply put the reason for our hope is Jesus Christ the Son of God the Father.

If we live for Christ, we will be criticized and many people over the centuries lost their lives for their defence of the faith. Would we be able to stand up and tell those around us the reason that we have for the hope that is within us today? Would we be prepared to stand up for the faith that so many have turned their backs on and point towards Jesus Christ the reason for the hope that we have within us both these questions are hard to answer for us in the world we find ourselves these days that does not seem to have a lot of good within it.  In The Gospel for this Sunday Jesus promises to ask the Father to send us the “Paraclete,” or “Advocate.” The Paraclete, or advocate, is the Spirit of Truth, the Holy Spirit. Jesus is preparing his disciples for his Ascension, his going back to the Father. He doesn’t leave his followers a detailed plan for when he leaves them.  Instead, he promised them and he also promises us the Holy Spirit, who as the advocate will never leave our side. This is why he says, “I will not leave you orphans.”  The Spirit is with us to open our hearts and minds to the fullness of the truth of Jesus’ words.  The one thing that will remain as it has up to now is the reason for our hope who is Jesus Christ who is with us in all our troubles whatever they are.

As we look around us, we may come across people who are the least likely to join us in prayer.  But here they are and they are part of us! We cannot ignore them, especially if they, like the Samaritans, show signs of the Spirit’s life that is the life of faith in what they are saying or doing. We welcome and respect one another whether we are in Church every week or not; No one is less in God’s eyes, nor should anyone be in ours. Peter calls us today to “good conduct in Christ.” What better conduct can we do as a Christians, than be a community of Christ’s disciples as we move forward together in faith. God the Father is merciful and full of compassion. He is our source of life and of the longings of our hearts and our hearts are restless till they rest in him It is through the Holy Spirit that we are drawn into the life of Faith so we can rest in him. May we always be open to the transforming power of the Holy Spirit in our lives, and may we be bold witnesses to Christ in the world where we are.

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02 May 2026

5TH SUNDAY OF EASTER

In this weekend’s first reading, we see how human the first Christians were. Some were Palestinian Jews, while others were gentiles of Greek origin. When food was distributed to the widows, those of Greek origin complained that they were often passed over. Tensions were bound to arise since each group had different ways of thinking and acting.  The second reading, from the First Letter of St. Peter, uses the image of “stone” or “rock.” Peter, referring to Isaiah’s prophecy, tells us that God the Father long ago had established His Son, Jesus, as the “cornerstone, chosen and precious in his sight.” Peter, with warm and welcoming tone, urges us to come with hope and trust to the living stone of salvation, and there to become ourselves a holy temple. Of course, there’s a price to pay. Through our own sufferings, we offer sacrifice and praise to the Father along with the Son. All of this happens through our Baptism and the power of the Holy Spirit. Then comes a warning. Just as many have rejected this rock of salvation to their own condemnation, so too, if we attempt to bypass Christ, then we will ourselves stumble and fall. Peter quotes Isaiah as his authority for referring to Christ as a stumbling block to those who reject Him.

This Gospel Reading is about Jesus and the disciples. He is helping them get ready for his suffering and death. For the apostles this was a huge reversal from the adulation of the entrance into Jerusalem on Palm Sunday to the despair of the Cross on Good Friday. Remember when he asked them whether they would leave him, along with the rest of the crowd? Now it is he who is leaving. They are stunned. Peter’s reply at that time might even be appropriate now. “Where will we go? You have the words of eternal life” Jesus tells them as he tells us now. “Do not let your hearts be troubled or afraid. You have faith in God, have faith also in me.” The straightforward meaning of this directive is, you know how to trust, you do it with God. Use that same trust with me. This trust in Jesus and in God is also what we are called to these days.  There is much division within the world community and there is also a lot of division within the lives we lead as people who follow along the way the truth and the life that we are called to by Jesus. Jesus speaks to us not at us.  His presence is in the word proclaimed in the Assembly of the people of God gathered together.  His word is proclaimed to us in the readings from scripture as well as in lived example of others in the community where we live.  We come to Church week in week out to hear the Word.  We come to share the joys and sufferings of all the community gathered together.   We make a spiritual communion with Jesus; risen from the Tomb We don’t stay in Church all the time as the hard pew might well become the soft bed.  

All of us have duties and obligations to family, work and the communities where we live.   When we’re confused about the decisions we should make, Jesus Himself will show us the Way. When we don’t know what is true and what is right and what is wrong, the Holy Spirit through the Church and the faith of its members will enlighten us. And when we are drawn into false pleasures that promise us life, Jesus will bring us back to real life and the joy of that life through the power of His love.  As we walk along the roads of life let us take up the call of Jesus in the gospel to trust in him and he will not let us down as we follow him.

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25 Apr 2026

4Th Sunday of Easter

This weekend we celebrate Good Shepherd Sunday and the annual Day of Prayer for Vocations. We remember our call to follow Christ and the beauty of vocations to the ordained ministry and the consecrated life. As members of His flock, we are entrusted with fostering and supporting new vocations. Let us pray to the Lord of the harvest to send holy and generous laborers into His vineyard shepherds after the heart of the Risen Christ, who gave His life for the sheep. In the 1st reading continuing his address to the crowd near the Upper Room, Peter boldly proclaims that Jesus is both Lord and Messiah, and that salvation comes only through conversion and baptism. in the 2nd Reading Peter describes Jesus’ heroic love as the Good Shepherd, who endured great suffering and even gave His life so that His flock could come to eternal salvation and peace.

In this weekend’s Gospel we hear about Jesus the “Good Shepherd” who tends his sheep and the “Gate” through which they enter eternal life. The idea of Jesus as the Good Shepherd is a lovely thought because it is a well-known fact that the shepherd never leaves his sheep outside the sheepfold. If any are outside the sheepfold the shepherd will seek the lost sheep until they are found.  The wandering figure of the shepherd, anxiously tending his sheep to the point where he is willing to surrender his life for them, is the image Jesus uses about himself in this Gospel Reading. The good shepherd is not an image of religious authority that is involved with its own importance. The authority of the shepherd costs the shepherd, not the sheep. The image of the shepherd cannot be separated from how the shepherd cares for his own sheep. When we see how Jesus behaves as a leader, we see his tenderness and courage.   The parable of the Good Shepherd has many consoling truths and promises for people of every century, including ourselves in 2026.  All of us know people who have wandered away from the Church, who have lost their sense of belonging, who feel they have no faith community to belong to. How will they know they are welcome back if no one tells them? How will they be helped back if no one offers to make the journey with them? 

The good shepherd asks us to make the journey with them as people who have listened to his voice calling us to follow him. Jesus the Good Shepherd is for all of us, and we should listen to his voice amidst the trials of our daily lives. Many of the voices we listen to in so many places in the world claim to speak for the good of everyone, but they lead us astray and disappoint us but our Faith and Hope in Jesus does not disappoint. With Jesus’ life becomes richer and that with him it is easier to find meaning in everything. The Gospel of the Good shepherd is a hope filled call for us to follow Jesus the loving shepherd who seeks out the lost sheep and rejoices when they are found.

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04 Apr 2026

EASTER SUNDAY

The Forty Days of Lent are over.  We have celebrated the beginning of the priesthood and the Eucharist on Holy Thursday. We have also celebrated The Passion and Death of the Lamb of God and the tomb is now empty as we wait on the joyful call that Christ has  risen from the dead.  The darkness of good Friday is gone and the flowers in our churches symbolize the New Life that has come into the world. Jesus Christ lives! He has Risen as he said he would and his light lights up our world.  During the Easter Vigil we lit the Easter fire and from that fire we have lit the Paschal Candle that will be used over the next year.

Our Gospel story for the vigil tells us that we should not look for Jesus among the dead for he has risen and the light of Christ lights up the darkness of our lives and our world. The Easter celebration is an invitation to come out of darkness into the light of the risen Christ. In that light we see him and recognise each other as brothers and sisters in the Lord. It is that light which summons us to leave the darkness of our lives behind and all of us have some of those dark places.  As a result of Jesus conquering death on the cross nobody can be written off as a lost cause ever again. Year after year when we celebrate Easter, we hold as holy the memory of God’s great love for us when he raised Jesus from the dead.  We believe that God’s graciousness will be extended to ourselves and that our own death will not be the final word. Our faith tells us that we will participate in Jesus resurrection on the last day. But a question raises itself: is our faith in the resurrection limited to remembering Jesus’ resurrection and hoping for our own on the last day? Hopefully it will mean more to us than that.

The resurrection of Jesus is a proclamation that this outcast from Galilee is the beloved Son of God who cannot be held in the darkness of death because someone else acts. Jesus did not raise himself; he was raised by God his father. All of us believe that God’s work continues not least because we believe Jesus’ words: “I am the resurrection and the life.” Our celebration of the Easter Season begins with our celebration of the Resurrection of Jesus on Easter Sunday with the Vigil on Holy Saturday evening during which we welcome and baptize adult converts to the faith Then on Easter morning  we celebrate our Easter masses as we renew our baptismal promises and don’t forget that the feast of Easter continues for 50 days until Pentecost.  So full of gratitude for Christ’s passion, with joy in his resurrection and, strengthened by the Spirit, we continue our Christian journey this Easter time.

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01 Apr 2026

HOLY THURSDAY

 

On this day we celebrate the Sacraments of Priesthood and Eucharist. In every diocese the priests who have given their lives in generous service of the people of God gather with the Bishop for the Chrism Mass and then in front of their brothers and sisters they renew their commitment to priestly service. Also, at this Mass the oils of Chrism, Catechumens and the Oil of the Sick are blessed by the bishop, these holy oils will be used in the Baptisms, Confirmations and anointing of the sick in the local parishes over the next 12 months. The theme running throughout this day is one of service, service to God and his people. The theme running throughout this day is one of service, service to God and one another.

The Evening Mass on Holy Thursday commemorates the Last Supper it has as its theme, service and sacrifice which are aspects of the same mystery. In the washing of the feet in this mass  we see Jesus as one who serves, who gives himself. Just as he freely gives himself in washing the feet of his disciples, so too he gives himself in the bread and wine he takes, blesses and hands to them as he does through the priests down through the generations to us, And in the same way he will give himself on the cross tomorrow.  All these acts of self-giving are the same act – that of the Son of Man who came ‘not to be served, but to serve, and to give his life as a ransom for many.’The gospel of the evening mass clearly indicates a life of love, serving the community and helping out those who are in any need. On Holy Thursday we commemorate the first Eucharist when Jesus gave us the gift of himself to be with us in the here and now of today and for all time.

The action of the Church is our action  as the body of Christ on this night we also witness the Church’s respect for Christ’s Body present in the consecrated Host in the Adoration of the Blessed Sacrament, carried in solemn procession to the  Altar of Repose. No Mass will be celebrated again in the Church throughout the world until the Easter Vigil on Saturday evening proclaims the Resurrection that is the light of Christ.

As people who are Christians that is followers of Christ We should embrace all those who are in need of any kind as Christ did. We should be leading lives of generous service to all those who need our help wherever they are and there are many people around who may need our help and care. Each of us is called to show that we are a caring people showing the love of God to all those whose lives are loveless to all who have nobody to care for them we have to show them that ours is an all loving and caring God.  When we serve our brothers and sisters in whatever way we are called showing them that our God is an all-loving and caring father in heaven then the Eucharist whenever we partake of this great sacrament will bring us joy and peace. In the words of the liturgy let us go forth to meet the Lord in peace and thanksgiving as we celebrate the three days of the Easter Triduum

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14 Mar 2026

4Th Sunday of Lent

On the Fourth Sunday of Lent the Church celebrates Laetare Sunday, a moment of joy in the middle of the penitential season. With the Iran war continuing and the Middle East and other countries in turmoil there does not seem to be a lot to happy about this weekend however as people of faith we continue to pray for the Peace of the world. Peace should be at the heart of anything we do but sadly for some peace is not an option, and war is the easy way out of doing the right thing. As we continue our Lenten journey this week, we are at the midpoint of Lent as we celebrate laetare Sunday at the midpoint of Advent in the same way we celebrate Gaudete Sunday these are the 2 days in the annual penitential seasons when we rejoice because the Lord is near. Hopefully, the things that we have given up or taken up have not been as stressful as we thought. Lent is a time for giving things up that might not be as good as we think it is also a time for taking up other more meaningful spiritual things. Things that lead us out of the darkness into the light of Christ that we celebrate at Easter.

In the first reading we hear about Young David’s selection as Israel’s king, and it shows God’s plan unfolding and we are reminded that he values the heart over outward appearances. In the second reading, St. Paul reminds us that baptism makes us “light in the Lord,” calling us to live as “children of light” in a world shadowed by false values and mis-placed priorities we are called to be a light to the nations. Our gospel is the story of the blind man, in this story we have another example of God’s choice, one which confuses the religious leaders of the day. John’s beautifully crafted story tells how a blind man comes to see the light in Jesus, both physically and spiritually. When Jesus’ disciples first see the blind man, they presume that his affliction is a result of sin. But Jesus sees in the blind man something else: this roadside beggar who has always inhabited a world of darkness will be the one to display the work of God and point to who Jesus really is. If we are to really see clearly, we need to let Jesus heal us of our blindness and open our eyes as He did the man born blind in this weekend’s Gospel.  This is a challenging gospel story for all of us even today because so many people are spiritually blind. It is possible that the places and things we think we are seeing clearly are not as clear as they should be. Remember that the ones, who were 100% sure they knew what was going on, the Pharisees, were blind to God. They were religious experts, like other experts they missed the truth staring them in the face. The one who is turning their world upside down was the Son of God who was trying to open their eyes and send them along the right road. There may be things that raise questions and upset our routines these may be the very places God is trying to open our eyes and give us the vision to set things in the right light for our lives.

The story of the blind man getting his sight gives us the opportunity to pause and ask ourselves:  How well do I see? Do I see what is really going on in my life? Has the road I have taken made me lose my way? What is dulling our appreciation of life and gods place within it? As we remember the Blind spots in our own lives, we also remember that faith always remains a choice that we make that helps us to see with great clarity of vision. When we choose to trust in God and believe in what he reveals to us, we exercise our freedom to believe. Our hearts and minds freely cooperate with God’s grace. Faith in God and each other is a journey that we take during our Lent. The 6 weeks of Lent lead us to Jesus the light of the world at Easter. The question we should ask ourselves this weekend is this: will we continue to be blind, or will we let our faith in God heal the blindness of our lives and our world so that we will be a light to the nations.

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07 Mar 2026

3rd Sunday of Lent

As we gather this weekend to celebrate the Third Sunday of Lent, all of us are troubled by the news of the conflict in Iran. The United States and Israel initiated military action against Iran, resulting in the deaths of that nation’s leadership and many other people mostly civilians. This operation, called Operation Epic Fury, has drawn widespread criticism from the international community, as many nations have condemned the lack of proper consultation and authorisation for this act of war. In these uncertain times, we unite in prayer for peace not only in the Middle East, Ukraine, and all places afflicted by violence, but also within our own hearts that we may be people of peace as we journey towards Holy Week and Easter. In the First Reading we hear about the Israelites, thirsty and doubting God’s presence, quarrel with Moses. God instructs Moses to strike a rock at Horeb, miraculously providing water, and the place is named “Massah” and “Meribah.” In the Second Reading – we are told that Through faith, we are made right with God, gaining peace and the hope of sharing His glory. God’s love, given through the Holy Spirit, affirms this hope, shown in Christ dying for us.

The gospel reading from Johns Gospel tells us about the Samaritan woman. One of the responses for the Easter Vigil is with joy you will draw water from the wells of salvation, and this sums up what this reading from john’s gospel is about. Jesus breaks the law to speak to a Samaritan woman who had come to Jacob’s well to draw water. What a surprise it must have been to her, when Jesus, tired, hungry and thirsty, asks her for a drink of water! He broke all the rules in speaking to her. Now, he keeps on talking, ignoring her hostility, aware that, in this unexpected encounter, the Father has provided Him with an opportunity for piercing the heart of this sinful woman with his love leaving an example for all those who thirst. Jesus suggests that He can give her living water that is far superior to anything she had ever tasted. We know that she had tried cheap love, and we presume she was no stranger to intoxication, power, and money! This isn’t a gentle lady who comes to draw water from the well, but a toughened cynic. Cynical with the world around her in her time as so many are cynical in our modern world for many different reasons. Jesus forgets His own needs and offers this woman living water that is spiritual grace. Finding her heart curious and open to this miraculous water, He proceeds to raise her vision. He asks her to go back and bring her husband to the well with her.  Of course, this is the turning point of the story. When He confronts her with the truth, she could have flounced off in righteous indignation and denial as many people do when confronted with the truth, but she doesn’t. In true humility, she accepts the reality of her life.  Because of her humility, Jesus floods her soul with grace. Dropping the bucket, she runs back to spread the good news. “I’ve found the Messiah!” And she had!  

Lent is a time for us to let Jesus satisfy our thirst for the truth and life. Like that woman, we too have tried the wrong kinds of water to quench our thirst for happiness, satisfaction, and peace of mind without really finding it. The psalm in the Easter Vigil tells us that with joy we will draw water from the wells of salvation, and this is the time for us to find real joy and satisfaction of letting the Lord fill us with the grace during the season of Lent so that we will be able to enjoy the season of Easter. We will find that our joy is greatest when we share the gift of salvation with others by really listening to them, praying from the heart in a quiet place, reflecting on the Word privately or at Mass, and letting the Eucharist change us into the Body of Christ. The Samaritan woman reminds those who doubt, or struggle with faith that we are asked to stay in a conversation with Christ.  It’s all about shunning the type of thirst-quencher that doesn’t really satisfy and actively seek the Living Water that wells up to salvation that Jesus gives us.

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