Fullerton T

RELIGION LITURGY AND LIFE

Archive for the tag “holy-week”

Palm Sunday

On Ash Wednesday we placed the ashes on our foreheads as a sign of our humility as we began our Journey for Lent. Today on Palm Sunday, we remember Jesus entrance into Jerusalem on a donkey as the people raised their voices in joyful acclamation as they sang hosanna to the Son of David. We stop and reflect for a moment on how we began our journey on Ash Wednesday and where we are now as we approach the life changing and life-giving events of Holy Week.  The first reading from Isaiah, speaks of a courageous and obedient messiah-figure, who says, “I have set my face like flint” against the beatings and scourging that lie ahead, “knowing that I shall not be put to shame.” The second reading from Philippians reminds us of Jesus’ total emptying of His divinity in order that He might identify Himself with the lowest criminal being led to His execution, “obedient to the point of death, even death on a cross.” And the reading continues but God raised him high and gave him the name above all other names.

The entrance into Jerusalem is one of the very few events in Jesus’ life which is mentioned in all four gospels.  It is the only time that Jesus accepts and encourages public acclaim as Messiah.  He even goes as far as organising his entrance by telling the disciples to go and fetch the donkey.  The key moment in God’s plan of salvation is about to begin, and Jesus knows exactly how it will unfold as he understood what the will of the father would mean for him. The full drama of the Gospel begins with the crowd’s fickle acclamation of Jesus as King. It reminds us of our own fickle responses and our lack of courage as we respond to His love and truth. Palm Sunday is about Jesus’s suffering for our inadequacies and our own sins. Our journey during Holy Week is a journey about god’s love for all of us that is manifest in the cross of Good Friday.  In just three years of his public ministry, Jesus set in motion a change in the hearts of many people. Just three years of walking around healing the broken, freeing person’s enslaved spirits, bringing hope, purpose, and meaning to the poor. Those “poor” included people with wealth, with power, with influence.  As we enter Holy Week, let us pause from the rush of daily life and open our hearts to the transformative power of Christ’s example. In doing so, we honour the journey Jesus made for us on the first Good Friday and allow ourselves to be renewed in faith, hope, and love. The Church leaves us in no doubt on Palm Sunday that we have now set out on the solemn journey of Holy Week.

How will we mark this journey in the coming days? Will we let it pass by with little interruption to our normal routines? Or will we walk prayerfully with Jesus through Holy Thursday to the cross of Good Friday and then to the Feast of the resurrection at Easter. We move towards the heavenly Jerusalem because Christ himself made the journey to the Cross for us and now he offers to make it with us here and now in 2026.   May the passion story inspire all of us to try to imitate in some small way the all loving all forgiving Jesus who went through betrayal to the cross and finally came to the resurrection for us so that we will have life and have it to the full. Over the next few days let us prepare well as we walk through Holy Thursday, Good Friday and Holy Saturday and then we will really be able to enjoy the Easter feast which we have been preparing for since Ash Wednesday.

Mass of the Lords Supper

Lent has ended and now we begin the Holy Week Triduum for the Holy Year of Hope. There is a saying that hope springs eternal and in the Holy Week Triduum we celebrate  the hope of Holy Thursday we go to the despair of Good Friday and then on Easter Sunday we  go back to the greatest hope that all of us have that is the resurrection. The word Triduum is the Latin for the three days Holy Thursday, Good Friday and Holy Saturday. We should not think of the liturgies of Holy Thursday, Good Friday and the Easter Vigil as three separate events, all three form part of one single extended liturgy. In fact at the end of the Mass on Holy Thursday there is no dismissal and blessing instead we accompany Jesus to the Altar of repose and then leave in silence. In the same way there is no formal beginning and end to the Good Friday liturgy we enter in silence and again we leave in silence.

This three-day liturgy concludes with the solemn blessing at the end of the Easter Vigil or at the morning Mass on Easter Sunday.  On Holy Thursday In the first reading from exodus we hear about the blood sacrifice on the door posts a sign that the people inside would be spared, freed from slavery and death. The death of Jesus becomes the Christian Passover, the sign of gods liberating love. We hear Paul’s account of the institution of the Eucharist in the second reading when he tells us this is what I have learned from the Lord and I am passing it on to you.  These readings make us aware that the institution of the Eucharist is tied to the demand of mutual love  and respect for one another.  On this day  we act out Jesus’ command by participating in the foot washing.  When supper had ended, Jesus took water in a basin and a towel and began to wash his disciples’ feet. He then commanded his disciples to follow his example by giving such loving service to others. Following the celebration of the Eucharist, we move in procession  with the Blessed Sacrament to the  chapel Of reservation there we keep watch up to midnight.  

On Holy Thursday we all bring our different stories here to the table of the Lord.  And we know there will be times when we will be sore, hurt and wounded; when there will be no one to talk away the terrors of the night; when we will occupy the garden of grief alone.  But Jesus has already travelled that road and stands with us. The liturgy on Holy Thursday evening is a meditation on the essential connection between the Eucharist and Christian love expressed in serving one another. Christ is not only present in the Eucharist but also in the deeds of loving kindness offered to others through us. We are the ones who make ‘real’ the presence of Jesus in every smile, kind word and loving action. As I said at the beginning hope springs eternal and we are called to be people of hope filled faith who look out for one another, people who follow Jesus  example by giving such loving service to others. It’s not just about “me” It’s about “us” and our hopeful journey of faith during these days of Holy Week and Easter and beyond as we go on into the future.  

Post Navigation