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Archive for the tag “jesus”

08 Mar 2025

1St Sunday of Lent

On the First Sunday of Lent having placed the ashes on our heads on Ash Wednesday we have embarked on our annual time of renewal. In every area of our lives there is an ongoing need for mending, renewing and refocusing. Lent is the annual spring clean of our spiritual lives renewing our faith as a preparation for celebrating the faith giving events of Holy Week and Easter. In the first reading  Moses instructs the people to offer their first  fruits to God, remembering their ancestors’ journey, oppression in Egypt, and God’s deliverance and gift of the promised land. The Responsorial Psalm  tells us to Trust in God, Our refuge, our stronghold who protects and rescues those who call on Him. He commands His angels to guard us and promises to be with us in trouble. In the second  reading  we are told to  Confess that Jesus is Lord and believe God raised him, and we will be saved. There is no distinction; all who call on the Lord will be saved.  

In our Gospel the reading from Luke details the temptation of Jesus in the dessert.  Before Jesus set out to do his Fathers work he went out into the dessert for forty days of fasting and prayer and during this time he was tempted by the devil. The devil tempted him to use his power to take care of himself, prove his identity by performing astounding signs and make alliances with political and military powers to get himself and his message across. It is immediately after His time in the desert that Christ began His work, of proclaiming the kingdom of God. In proclaiming the message of the Kingdom Jesus gives all of us the good news of truth, hope, peace, and salvation and this enables us to live life to the full and conquer sin. As well as this there is great encouragement for all of us to know that Jesus not only shared our human nature but, like us, he was subject to temptation. In the course of our daily lives we too face temptations to put comfort and material possessions over the sacrifices involved in being a disciple.  As we begin Lent we ask ourselves how do we face the temptations of life? When times get rough and we feel alone, do we still trust in God? When our life just seems empty, do we still believe in the Father who loves us? Are we willing to risk everything for the sake of the Gospel, or do we settle for guarding our own security? These are questions that all of us need to ask ourselves and Lent gives us the opportunity to do this.

God’s desire for us on this first Sunday of Lent in the Holy Year of hope is that we Come back to him with all our heart. God does not want empty words but full hearts. Hearts full of remorse for things that we shouldn’t have done; hearts full of trust as we face the realities about ourselves and our world; hearts full of love as we realize how much we are loved by those around  us our families and friends, and especially loved by God; hearts full of joyful hope as we journey towards Easter. Over the next few weeks may we make good use of our Lenten journey so at the end of Lent we will be able to hear and understand the messages that Holy Week and Easter  have for us renewed in heart mind and spirit and then put them into action in our own lives in the times ahead.

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04 Mar 2025

ASH WEDNESDAY

We start our annual  journey of repentance and conversion for 2025 with the Ashes of Ash Wednesday. The readings and the ashes call on us to change our lives in the spirit of conversion and renewal. There is a big question for all of us as we begin lent will the ashes of today help us to realise that we should have a change of heart and mind as we seek spiritual renewal in Lent, each individual will have the answer to that question for themselves. All of us will have many opportunities to strengthen our spiritual lives during  the 6 weeks of lent as we ponder what our faith really means to us as individuals and as a community.  Ashes hold deep symbolism in the Church, representing both our mortality and the need for repentance. This powerful symbol finds its roots in the Scriptures, where ashes were used as a sign of mourning and repentance. In the Old Testament, ashes were often associated with expressions of grief and sorrow. Job, for example, sat in ashes as a sign of his deep mourning and repentance before God.

The prophet Daniel also fasted and covered himself in ashes as a way of seeking God’s mercy and forgiveness for the sins of his people. These practices served as a visible reminder of our need to turn away from sin and return to God. On Ash Wednesday, we receive ashes on our foreheads as a sign of our own personal need of conversion and renewal of heart  and spirit. As the priest or minister applies the ashes, they say the words, “Remember that you are dust, and to dust you shall return.” This solemn reminder prompts us to reflect on the brevity of life and the importance of living in accordance with God’s will. The ashes are a call to return to god and let go of the things that hinder our relationship with God and embrace a life of holiness.

In the First Reading –Joel 2:12-18: The Lord urges a heartfelt return to him with fasting and repentance, highlighting His gracious and compassionate nature, Slow to anger abounding in love. A communal fast is called, involving everyone, with priests pleading for mercy, leading to God’s compassionate response as he had mercy on the people. In The Responsorial Psalm – Psalm 51  we hear that each person in acknowledging their own sinfulness, implores God’s mercy. As all of us seek a renewed heart and spirit, with God’s presence in our lives and the restoration of the joy found in salvation. The Second Reading  tells us that we are called to be reconciled with God. Christ bore our sins to make us righteous as we  Embrace God’s grace, for now is the time of salvation. As ambassadors of Christ we are called to be reconciled to him and through this reconciliation we are called to be reconciled to one another.

In the Gospel reading from  Matthew  Jesus emphasizes the importance of sincerity in the practice of faith. He advised against performing acts of charity, prayer, and fasting for public admiration, as such actions lack true spiritual value.  Instead, he encouraged discreet and private expressions of faith, assuring that God, who sees everything that is done  in a quiet prayerful way, will duly reward genuine devotion. Lent is all about moving forward in a spirit of conversion and prayerful return to god that is the spirit of metanoia. So the Church asks us at the beginning of Lent to renew our own lives through the great spiritual works of prayer, fasting and almsgiving, and to listen to Jesus’ advice in today’s Gospel. On ash Wednesday the ashes are a call for us to change our lives and how we live them. We begin our journey for lent 2025 and we receive the ashes as a sign that we are willing to return to god who says return to me with all your heart and we do that in a special way during this holy  year of hope.

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01 Mar 2025

8Th Sunday of ordinary time

Next week we begin the season of Lent with the Ashes on Ash Wednesday and we begin our annual  journey of repentance and conversion for 2025 as pilgrims of hope. All of us will have many opportunities to strengthen our spiritual lives over the 6 weeks of lent as we ponder what our faith really means to us as individuals and as a community. We also continue our prayers for the health and wellbeing of Pope Francis.

In the First Reading  this Sunday we are told that a persons  speech reveals their faults and true character. Do not praise someone before hearing them speak as this is the test of men. The Responsorial Psalm is  Psalm 91 and we hear that  It is good to thank and praise the Lord, whose kindness and faithfulness are constant. We are also told that the righteous flourish and bear fruit, proclaiming God’s justice and reliability to those around them. In our Second Reading  we are told that Through Jesus, we have victory over death. Again we are called to be steadfast and devoted to the Lord’s work, knowing all we do is not in vain even though sometimes it might look that way for in the Lord we do not labour in vain.

This Sunday in our Gospel Reading Jesus is coming to the end of what, in Luke, is called the “Sermon on the Plain”. He has instructed his disciples to love their enemies, turn the other cheek, treat others as they would want to be treated, not judge them, etc. Jesus is the wise person teaching the disciples a practical wisdom on how to live their lives as his disciples. Jesus says, in summary, a person’s words and actions will reveal their character. The Gospel tells us There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes from brambles. A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart.’ God’s love is effective, it produces good fruit for the benefit of others. The good we do is the  way to spread the faith to others. Jesus sends us to be witnesses to the faith we profess to practice what we preach in all we do and say. Jesus words to us in this weekend’s gospel  show his concern for the integrity and quality of our lives. We cannot, he says, teach others if we ourselves are not witnesses to what we teach. There are many people out there who were witnesses to the truth of the gospel who have turned away and betrayed the truth and become rotten fruit.  Lent is the time to renew our  selves in terms of faith so that we are able to move forward in the certain knowledge and hope of being true witnesses to the faith. Lent is all about moving forward in a spirit of conversion and prayerful return the spirit of metanoia.

 During Lent we are provided with many opportunities for spiritual renewal but that will be for the weeks ahead. But for now let us stop and reflect on the good we do for others and how that becomes a way of  bringing the faith to the people where they are. As we continue our journey as pilgrims of hope we remember  that  God’s love is effective, and it produces good fruit for the benefit of others and we are called to show gods love through all we do and say for one another.

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22 Feb 2025

7th Sunday ir Ordinary Time

We pray this weekend for the well being of our Holy Father Pope Francis as he remains in hospital.  The readings for this Sunday teach us about mercy, forgiveness, and love. These themes show us how to live like Jesus in our everyday lives. The readings call us to live a hope filled life of mercy, just like David showed mercy to Saul in the first reading. Mercy means choosing kindness over revenge. It means forgiving others, even when it is hard.  The First Reading from the first book of  Samuel tells us that David, finding Saul asleep, refuses to harm him, saying it’s wrong to strike the lord’s anointed. He takes Saul’s spear and jug, proving his mercy and faithfulness from afar. The Second Reading 1 Corinthians tells us that The first Adam was earthly, the last Adam (Christ) is a life-giving spirit. We, once earthly, will transform to bear the likeness of the heavenly man.

This weekend we think about the things the Lord asks us to do in following Him, nothing is more difficult that the teaching  “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you It is much easier to sacrifice our wants for the needs of others, then it is to avoid lashing out at someone but that is what Jesus is calling us to do.  The point of this kind of prophetic speech by Jesus is to stimulate his audience (and us) to reflect on the whole pattern of behaviour in human relationships. Jesus is not really suggesting rules to be followed literally in certain circumstances. Rather, we are being invited to reflect on how we can respond to unreasonable demands and personal injuries with nothing but generosity and abandoning all claims to retribution and restitution.  What we are talking about in this Gospel is not some ethical system for the good of society or for our own self-interest but something way beyond this.

What Jesus gives us is the very principle behind the creation of the universe: God’s infinite love for us all. This is the extraordinary challenge that he lays before us: To love the people around us just as he loves us, just as he loves them.  It is not easy and we won’t achieve it often but we know that this is what God wants from us and it is something that deep in our hearts we are glad to do. The way God treats us should be the guideline for our life as Christians. God is infinitely compassionate and merciful, he is extraordinarily patient with our many shortcomings and he puts up with all sorts of foolishness on our part.  What Jesus is suggesting are responses to insults and injuries which break cycles of violent retaliation and provide pathways to peace and reconciliation. By doing this, Jesus says, we can allow the utter generosity of God to shine through us. Doing good only to those who do good to us is not enough to convey the generosity and welcome of God. Only acting with overwhelming generosity and compassion allows the mercy, generosity and compassion with which God meets each of us to be clearly seen in concrete actions It is our task as a true disciple to imitate our master, to imitate the behaviour of God himself. In the words of Micah this is what God asks of us: only this, to act justly, to love tenderly and to walk humbly with our God.

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08 Feb 2025

5th Sunday in Ordinary Time

This Sunday we celebrate the 5th Sunday in Ordinary time and we remember and pray for all those who are sick as we celebrate the world day for the Sick on 11th February. We ask God through the intercession of Our Lady of Lourdes to bless our sick and all those who look after them. The 5th Sunday in Ordinary Time readings highlight important themes. These themes help us understand our faith and God’s call in our lives. In the  First Reading from Isaiah  Isaiah saw the Lord on His throne, felt unworthy, but was cleansed by a seraphim. When God asked for a messenger, Isaiah offered to go. In the Responsorial Psalm I will thank and praise God for His kindness and truth. He answers me and gives me strength. All will praise Him for His great glory and enduring kindness.

The Second Reading from Corinthians tells us that Christ died for our sins, was buried, and rose on the third day. Saint Paul says He appeared to many, including me. By God’s grace, I preach, and you believed. Our Gospel story for this Sunday recounts the story of the of Peter’s calling to be a fisher of men. After a fruitless night’s fishing, Peter obeys the word of Jesus and catches a huge number of fish. He feels unworthy before Jesus; but he is now called to be a fisher of men. Peter recognises the hand of God in what has happened and at the same time realises his own sinfulness but Jesus comes to show us the mercy of his Father. Jesus did not come to be a hermit with an unreachable address in the desert; rather, his whole mission moves in the opposite direction, for he has come “to seek out and save the lost” (Luke 19:10). So Jesus travels into our lives not away from them.  He entertains sinners he enters their homes, meets their families, eats at their table, listens to their stories, and calls all of us to a new way of life when he says follow me. Throughout his life Jesus is never far from sinners he is not far from all of us as well for are sinners too. Jesus doesn’t write us off because we are sinners; Jesus has other plans because he knows that we sinners have a future, not just a past. Simon Peter received his call while he was doing his work. He said, “Yes,” and responded by changing his life.

Every day, in the midst of our routines, at work, home, school there are opportunities to respond to Jesus’ call to follow him. In innumerable ways our Christian vocation must guide what we say and what we do. In all  our decisions big and small, we are asked to live what we profess as Jesus’ followers; to be attentive to what God may be asking of us at that moment of our lives. This may entail being faithful to the commitments we already have; responding to a need we see, or taking the opportunity to witness to what we believe. Our responses may seem small and insignificant. They may be small, but they are never insignificant! In addition, who knows where the next “Yes” we say to Christ may lead us?  Our call as disciples is not only to personal holiness but also to partnership with Christ in transforming the world with words and actions of  justice, peace, integrity, forgiveness, mercy, tolerance, hope and love. We must allow ourselves to be caught and taught by Jesus. The response that is asked for, is to be prepared to give up everything in our quest to know Jesus. In spite of our sense of sinfulness, unworthiness and lack of faith in ourselves, we are called to trust in God’s choice of us and in God’s faith in us who are his beloved daughters and sons.

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31 Jan 2025

The Presentation of the Lord

The Feast of the Presentation of the Lord is an ancient celebration in the Church. It is also called Candlemas because, on this day, candles are blessed in many parishes. The feast is celebrated on February 2nd  forty days after Christmas. It recalls the day when Mary and Joseph brought Jesus to the Temple in Jerusalem to present Him to God. This event is rooted in Jewish tradition. According to the Law of Moses, every firstborn son belonged to God. Jewish parents were to bring their son to the Temple and offer a small sacrifice in thanksgiving. By bringing Jesus to the Temple, Mary and Joseph followed God’s law faithfully. This act shows their humility and obedience to God.

The Church has celebrated the Presentation of the Lord for many centuries. In the early Church, people gathered in the evening for a candlelit procession, honouring Christ as the Light. February 2, exactly 40 days after Christmas, was chosen because of this tradition in Jewish law. It also marks the end of the Christmas season for some Catholic communities.   In the First Reading the text, taken from the Prophet Malachi tells us, “I am sending my messenger to prepare the way before me; and suddenly there will come to the temple the Lord who you seek” (Mal 3:1). From the Gospels, we know  that the precursor was John the Baptist who was born 6 months before Jesus, we also know that God sent John to prepare His way. So, soon after the Baptist’s birth, God entered His temple. Jesus’ presentation signifies God’s entrance to His temple. God made man entered the temple, presenting Himself to those who were really searching for Him. In the Gospel reading  from Luke we are introduced to different people and events that in themselves provide numerous pointers  for  reflection. First of all, Mary and Joseph respect the Mosaic Law by offering the sacrifice prescribed for the poor: a pair of turtledoves or two young pigeons. Simeon and Anna were two venerable elderly people dedicated to prayer and fasting their strong religious spirit rendered them able to recognize the Messiah when they saw him.

  Simeon blessed God and said “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light to the Gentiles, and glory for your people Israel.” We are familiar with the beautiful symbolism associated with light. Light in the spiritual sense means Christ and the supernatural life of grace. The Presentation of the Lord connects the Old Covenant with the New. In the Old Covenant, people followed the law to be close to God. But Jesus brings the New Covenant, where people are saved by faith in Him as the Son of God and what he teaches. By being presented in the Temple, Jesus shows respect for the Old Covenant while also opening a new way for the people to follow.  In the Presentation of the Lord, we see that Jesus came to bring light, hope, and salvation to the world. Through Mary and Joseph’s faithfulness, Jesus’ mission begins humbly but with great purpose. This feast invites us to embrace the light of Jesus and to trust in His saving plan for us and for the world. It also prompts us to ask ourselves how can we, as the Body of Christ be Light and Hope for others especially in the darkness of our current times.  

We are also invited to present ourselves to God, offering our lives in joyful hope filled service and love. We remember the call to live as “children of the light,” walking in hope, faith and trust lighting the path for those around us to follow the god of hope and joy.

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24 Jan 2025

3rd Sunday of Ordinary Time

This Sunday we celebrate the 3rd Sunday of ordinary time as well as Word of God Sunday. Today’s readings make an unmistakable directive that we are to seek joy that comes from faith.  They provide insight  to how we are to go about instilling joy into our the core of our being.  In our first reading from Nehemiah,  we find ourselves at the Feast of Tabernacles at a time of true revival.  God had intervened and had brought the Israelites back to Jerusalem.  Not only had they returned home from captivity in Babylon, but God had miraculously provided all the resources needed to rebuild the temple and the walls of the inner city. In the Psalm we are reminded again of the power of God’s Word as it “refreshes the soul”.  His Words bring “Spirit and Life.”  They provide “rejoicing to the heart,” “enlightenment”, a “fear of the Lord which is pure, enduring forever”. 

All of these reminders point us to God’s Holy Word, which is the ultimate source of the overflowing joy we need to not only rejoice, but to effectively point others to our Lord and Savior the reason for the hope and joy that is within us. In our Second Reading from 1 Corinthians, we see how our joy is to be lived out.  We are reminded that our church the  body of Christ is made up of many  unique individuals, all with unique talents & purposes.  We are instructed that there can be no divisions, but rather shared concern for one another.  True joy is found only when we focus upon others, allowing our joy  to flow into their lives both in their good times and their challenges. In the Gospels for this Sunday and next, Luke tells the story of Jesus’ visit to his hometown of Nazareth. Luke wants to make very clear to his readers what drives Jesus the Prophet from Galilee and what is the goal of his action. We as Christians need to know in what direction the Spirit pushes Jesus, since following him means that we are walking down the same path as he did and often times it will be in opposition to what is going on in the world.  With the Spirit poured upon him at his baptism, Jesus would proclaim freedom for captives, sight for the  blind, and help for those who are oppressed.  When Jesus spoke, hearts and minds turned to God and health of mind, body and spirit were restored.

There is an immediate life implication in this gospel passage  that is easy to overlook and that is the Spirit of the Lord came upon Jesus and the Church in order to bring the good news of hope and joy to us and we are called to bring it to the people of our time and place. The “today” of Jesus that the Gospel speaks about is not only the day he was speaking. It is our “today” as well here  right where we are in 2025. As pilgrims of hope in this Holy Year we are called to bring the joy of Christ that we have as people of faith into the lives of others. Wherever we are that is our challenge it is the challenge of hope filled joyful people who proclaim freedom for captives, sight for the  blind, and help for those who are oppressed.   

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10 Jan 2025

The Baptism of the Lord

This weekend we celebrate the baptism of Jesus in the Jordan by John. This celebration is also a reminder of our own Baptism which for many of us took place a long time ago when we were babies but I am sure we have been to a baptism of a child. Some of us  may have been to the baptism of an adult during the Easter season as part of the RCIA process where people come into the faith communities where they live after a time of preparation during Lent. In the First reading from Isaiah We hear an ancient description of the mysterious “servant” who is endowed with the spirit of God. His mission is to bring true justice to the nations, and he will accomplish this in quietness and gentleness. In the Second reading  from the Acts of the apostles Peter addresses the household of Cornelius and tells them how Jesus began his public ministry after John the Baptist’s preaching when he was anointed with power by the Holy Spirit coming down from heaven upon Jesus.

The gospel for this Sunday uses the simple phrase that “the heavens were opened,” the voice of the Father was heard saying this is my Son in whom I am well pleased and it is a powerful statement. This particular gospel story is the beginning of the journey that Jesus was to undertake and it brought him to Calvary and the cross.  Through our own baptism, each of us is asked to travel a spiritual journey of hope and faith though we won’t end up on the Cross. The sacrament of Baptism is the is the foundational sacrament key to all the other sacraments. Baptism has three essential results, firstly it wipes us clean from original sin and secondly it makes us members of the Church. It also opens up the opportunity for us to receive the other sacraments, most particularly the Eucharist which is the sacrament that we most frequently experience and which is the main way that our souls are nourished by God’s grace. We remember that John foretold Jesus  coming and he is acclaimed on earth by John and Jesus links himself to John by being baptized by him.  Jesus is acclaimed from heaven by the voice of the Father with  the presence of the Spirit.   Most of us rarely think about our own baptism, Through our baptism we died with Christ and have been reborn into a whole new life (Romans 6). We, the baptized, are made a part of the body of Christ.  We are called to imitate Jesus, who St. Paul says, “went about doing good.” We don’t need a detailed rule book to know how we should act in each situation of our lives, for in baptism, we have the companionship of the Spirit who is our wisdom, our help and our guide to do good and enable us to do what is right in all the situations we may find ourselves in.

Our personal faith journeys have one great purpose and the purpose is to try and live our lives as sons and daughters of the living God brothers and sisters of Jesus enlivened by the Holy Spirit. Today we are invited to renew that first encounter of our own baptism and look at it  in a new light. In baptism Christ has made all of us his own. He invites all of us to a deeper relationship with Him, a relationship that throws new and perhaps unexpected light on the grace of that first encounter in the baptismal font.

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04 Jan 2025

Second Sunday after Christmas

Here we are at the second Sunday after Christmas as we look forward to the arrival of the three wise men on the feast of the Epiphany which takes place on Monday 6th January.  By long standing  tradition Christians celebrate Christmas as a season, with the twelve days between Christmas and the Epiphany as one long “Christmas feast.” The season ends with the Baptism of the Lord which is also the first Sunday of ordinary time and that takes place next Sunday.  In the first reading this weekend we hear that  wisdom speaks her own praises in the great assembly, this reading tells us  how Wisdom personified as a woman speaks about her role as she glories in herself in the presence of the mighty one. The reading goes on to tell us  from eternity in the beginning he created wisdom and for all eternity wisdom will remain.

In the Second Reading Paul begins his letter to the Ephesians with a hymn which praises God for choosing us in Christ. He prays that all will be blessed with the spirit of the heavenly blessings `so that through wisdom we will get to know God, so that we can see the hope that his call holds for us. In the Gospel we hear the magnificent Prologue to John’s Gospel: how in the beginning there was the Word and through the word all things came to be and then in the fulness of time god sent his Son. When John comes to speak about Jesus notice how he goes back beyond the time of Jesus’ birth and conception to the very beginning of time itself. He sees Jesus as the Word that was with God, the Word that was God. John rejoices in his Gospel that this Word which made the beginning now comes into the world.   The Word is not only had a great power that makes all things; the Word became flesh and dwelt among us. The Incarnate Word comes among his own people in the person of Jesus the Son of God the only Son of the Father.  At Christmas we celebrate the humility of Emanuel  God with us who came to be one with us in the good and bad times that are part of our lives.

As Christians, we will very often find ourselves living in contradiction of so many things that are part and parcel of this present age.  Regrettably we have to get used to the fact that we will face conflict among friends, and even at times within families, as we seek to live out and the Christian life more generously and we know that if our words fail, the Word of God never fails. May we not be afraid in the Holy Year of Hope that has just begun to seek  and find the wisdom that God wants to give us, so that we can see the hope that his call holds for us so that we will have the wisdom to follow Jesus the light for the world the hope of all who believe.

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28 Dec 2024

Feast of the Holy Family

This weekend we celebrate the feast of the Holy Family our parish feast day as we begin the Holy Year of Hope in our diocese. I struggle with the disparity between the holiness of the Holy Family as reflected in many pictures and religious art compared to the reality of family life in the present day. In the First Reading we are told that respect and care for our parents brings great benefits, including answered prayers and a long life. In the Second Reading we are called to Embrace the virtues of compassion and kindness, and forgiveness so that Christ’s peace will rule our hearts.  In Luke’s gospel we listen to the story of boy Jesus stepping outside the family circle to engage elders in the temple. That had to be more exciting for Jesus than helping in the workshop or bringing in water from the well.

When Mary and Joseph find him in the temple 3 days later  they discover him talking with the teachers of the law busy with his Fathers work. The challenges for families today are as insistent and more intense than ever before in human history.  The drumbeat of consumerism focuses us on things you possess  instead of relationships with other people. Technology focuses us on how many “likes” we can collect as if those “likes” amounted to being truly loved and cared for which they really are not about.  Mobile phone technology removes the need to “listen” to one another in face to face conversations as Individuals control their contacts. We quickly learn how to “unfriend” people who annoy us. Even though voices from the past are loud and insistent, some parts of our world seems to be  moving towards authoritarian leadership fuelled by divisive rhetoric. On this day when we celebrate the Holy Family  we can only hope to find in the good news a way to transform our families. In Luke’s gospel, the return of Jesus to  his parents and in his listening to them is a model for not only children but also parents. In his rule Saint Benedict put it well when he said you should listen with the ear of your heart.

We need to listen to our children, to our spouses, to our extended families. If we listen with the ear of our hearts we learn from them, share with them, help them in their personal struggles as we share in their accomplishments hopes and dreams. Then when they look they will see that the road we are taking is the better road and join us along the way. As we think about the Holy Family we recognize the sacrifice that Joseph and Mary  made for Jesus, in the same way as we recognize the many sacrifices our own parents made for us  and many more  are making for their children today in our I want I get world.   Our families would find the disagreements, stressful relationships, and resentments that spoil the joy of family harmony so much easier to solve by trying to imitate the faith, love and trust of the Holy Family. So now as pilgrims of hope we pray for our families “Lord Jesus, you came to restore us to unity with the Father in heaven. May all our families find peace, wholeness, and unity in you, the Prince of Peace during this Holy Year of Hope.

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